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originally posted by: Raggedyman
originally posted by: TzarChasm
a reply to: Raggedyman
Again, ignoring facts is not wisdom or love of it. It is love of ignorance. Which we deny. Philo Sophia.
This sniper enjoys that no scope game.
If you want to be a sniper matey, Learn to shoot then learn to aim.
You have nothing
The op asked for phililosophy or the reason everything exists
Keep up
originally posted by: TzarChasm
originally posted by: Raggedyman
originally posted by: TzarChasm
a reply to: Raggedyman
Again, ignoring facts is not wisdom or love of it. It is love of ignorance. Which we deny. Philo Sophia.
This sniper enjoys that no scope game.
If you want to be a sniper matey, Learn to shoot then learn to aim.
You have nothing
The op asked for phililosophy or the reason everything exists
Keep up
As I already said, there is no reason and we are not owed an explanation. I know that's painful for the ego to accept but it doesn't change the facts. There is no reason so invent a purpose to be alive or get busy dying.
originally posted by: TzarChasm
a reply to: whereislogic
Another argument is that earth won a cosmic lottery.
...
Either the human mind, with its quest for understanding, was put in place by a superior intelligence, or it arose randomly. Which of these two possibilities seems more reasonable to you?
Another Explanation?
Science, indeed, has told us much about how the cosmos, the world, and living organisms work. For some people, the more science tells us, “the more improbable our existence seems.” Improbable, that is, if our being here were merely a product of evolution [whereislogic: or the product of chance, a coincidence, a mindless process]. However, to use the words of science writer John Horgan, “reality seems awfully designed and, in some ways, too good to be here through pure chance.” Physicist Freeman Dyson similarly commented: “The more I examine the universe and study the details of its architecture, the more evidence I find that the universe in some sense must have known that we were coming.” [whereislogic: of course, the universe can't know things, those who deny the purposeful intervention of a Creator often attribute godlike powers to mindless molecules and natural forces, or the "universe" in this case. The way Stephen Hawking does when he's talking about the universe creating itself, apparently when it doesn't even exist yet to do anything, let alone create itself; creating the universe being a godlike power.]
In view of the evidence—complexity in nature, fine-tuning, apparent design, and human consciousness—would it not be logical at least to consider the possibility of the existence of a Creator? [whereislogic: I know the OP also doesn't seem to want people here to do that, but don't let him stop you from considering the obvious seriously, perhaps for the first time in your life. Without grasping for straws, straw men, circular reasoning, "wishful speculations" and cop-out excuses to dismiss this potential conclusion, or the mere possibility alltogether; because of the unspecified "principle" quoted in the video below. See full quotation from Franklin M. Harold in the video below regarding my quotation marks used there and Michael Behe's commentary about it up till at least 39:28. Don't want to have to spell everything out.]
originally posted by: TzarChasm
originally posted by: Raggedyman
originally posted by: TzarChasm
a reply to: Raggedyman
Again, ignoring facts is not wisdom or love of it. It is love of ignorance. Which we deny. Philo Sophia.
This sniper enjoys that no scope game.
If you want to be a sniper matey, Learn to shoot then learn to aim.
You have nothing
The op asked for phililosophy or the reason everything exists
Keep up
As I already said, there is no reason and we are not owed an explanation. I know that's painful for the ego to accept but it doesn't change the facts. There is no reason so invent a purpose to be alive or get busy dying.
originally posted by: whereislogic
In view of the evidence...would it not be logical at least to consider the possibility of the existence of a Creator?
...
See full quotation from Franklin M. Harold in the video below regarding my quotation marks used there and Michael Behe's commentary about it up till at least 39:28.
originally posted by: whereislogic
originally posted by: TzarChasm
a reply to: whereislogic
Another argument is that earth won a cosmic lottery.
In other words, it was by chance, luck, coincidence. It's not really another argument because they are often mentioned together with the phrase (by) 'chance and necessity' (of course that's 2 slightly different causes, but they are often used together like that to refer to an explanation born out of a desire to adhere to philosophical naturalism and methodological naturalism, they both boil down to 'Nature did it', i.e. 'it's the product/effect of a mindless process' as opposed to purposeful design and creation). My response was primarily about the 'necessity' ("inevitable") part of that argument.
The evidence (the observed facts) however do not support or fit the conclusion that it was 'by chance', a coincidence (in spite of your examples proposed as being evidence for this, but I already know you aren't interested in finding out why, but more interested in seeing your examples as 'evidence that supports it', so I won't go through it in detail again). No matter how often the poor analogy of winning a lottery is used, just because people can be fooled into thinking that it's as easy and inevitable as someone winning a lottery. From the article I quoted from earlier:
...
Either the human mind, with its quest for understanding, was put in place by a superior intelligence, or it arose randomly. Which of these two possibilities seems more reasonable to you?
Another Explanation?
Science, indeed, has told us much about how the cosmos, the world, and living organisms work. For some people, the more science tells us, “the more improbable our existence seems.” Improbable, that is, if our being here were merely a product of evolution [whereislogic: or the product of chance, a coincidence, a mindless process]. However, to use the words of science writer John Horgan, “reality seems awfully designed and, in some ways, too good to be here through pure chance.” Physicist Freeman Dyson similarly commented: “The more I examine the universe and study the details of its architecture, the more evidence I find that the universe in some sense must have known that we were coming.” [whereislogic: of course, the universe can't know things, those who deny the purposeful intervention of a Creator often attribute godlike powers to mindless molecules and natural forces, or the "universe" in this case. The way Stephen Hawking does when he's talking about the universe creating itself, apparently when it doesn't even exist yet to do anything, let alone create itself; creating the universe being a godlike power.]
In view of the evidence—complexity in nature, fine-tuning, apparent design, and human consciousness—would it not be logical at least to consider the possibility of the existence of a Creator? [whereislogic: I know the OP also doesn't seem to want people here to do that, but don't let him stop you from considering the obvious seriously, perhaps for the first time in your life. Without grasping for straws, straw men, circular reasoning, "wishful speculations" and cop-out excuses to dismiss this potential conclusion, or the mere possibility alltogether; because of the unspecified "principle" quoted in the video below. See full quotation from Franklin M. Harold in the video below regarding my quotation marks used there and Michael Behe's commentary about it up till at least 39:28. Don't want to have to spell everything out.]
Want to see how someone is using the phrase "chance and necessity" in this context? The subject below is the origin of life and its machinery components rather than the origin of the universe though. It's in the quotation of Franklin M. Harold at 30:54 below (arguing against the conclusion of design while making an interesting admission regarding the topic of evolution, or evolutionary philosophies/ideas, stories and mythology, i.e. "wishful speculations" as he puts it, "just-so stories" as Behe puts it, 'maybe-so stories' as I would put it depending on how they are proposed according to what South Park appropiately refers to as the Agnostic Code that promotes ignorance, or the behaviour of conveniently feigning ignorance and denying everything so that one can continue to tell themselves that they are ignorant of the truth of the matter; as expressed in the phrase 'we don't know for sure/certain'):
originally posted by: whereislogic
In view of the evidence...would it not be logical at least to consider the possibility of the existence of a Creator?
"Rule I. We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.
...
Rule IV. In experimental philosophy we are to look upon propositions collected by general induction from phenomena as accurately or very nearly true, notwithstanding any contrary hypotheses that may be imagined, 'till such time as other phenomena occur, by which they may either be made more accurate, or liable to exceptions,
This rule we must follow, that the argument of induction may not be evaded by hypotheses." (Isaac Newton)
And certainly not evaded by appeals to logically invalid so-called 'principles', that only demonstrates the irrational nature of their excessively arrogant and prideful bias in favor of 'Nature did it'. It must be sold as "science" no matter what the evidence actually shows or is pointing towards, while the argument of induction regarding design and creation (and the logically required minimum of 1 creator with all its logical requirements for the act of creating, corresponding to what exactly was created), must be labeled "not science" as often as people will listen. Basically turning the situation upside-down. Labeling "science/knowledge" (a familiarity with facts) as "not science" and labeling logically impossible and sometimes contradictory "wishful speculations" and 'maybe-so stories' as "science". I call it doing the Isaiah 5:20,21-thingy (especially when one considers the related arrogant prideful behaviour that I mentioned as well, discussed in verse 21, and demonstrated by anyone who argues like Franklin M. Harold does there).
Isaiah 5:20,21
20 Woe to those who say that good is bad and bad is good,
Those who substitute darkness for light and light for darkness,
Those who put bitter for sweet and sweet for bitter!
21 Woe to those wise in their own eyes
And discreet in their own sight!
originally posted by: NorEaster
So, what brought that god [or whatever it is] into actual existence?
originally posted by: sligtlyskeptical
Light for the most part. Much of what we see was gone long ago.
originally posted by: whereislogic
originally posted by: NorEaster
So, what brought that god [or whatever it is] into actual existence?
If something or someone was brought into existence, then that would mean it or that person hasn't always existed, right?
Is that an obvious logical consequence to you?
Religion and science both fail at answering this question, as it's most likely an unanswerable question. Science forever tests, and religion just makes # up and stubbornly insists it's right.