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originally posted by: Raggedyman
originally posted by: Out6of9Balance
The evolution theory is a huge misinterpretation of the Bible. How was it possible for someone to get it that wrong?
The Bible clearly says God created the animals and man.
24 Then God commanded, “Let the earth produce all kinds of animal life: domestic and wild, large and small”—and it was done. 25 So God made them all, and he was pleased with what he saw.
26 Then God said, “And now we will make human beings;..
Do you see?
I don't get how some people seem to read man descended from the animals. It's clearly not what it says!
It’s called free will or choice and evolution kinda makes more sense from a purely atheistic mindset, it’s logical
Believing in God is a little strange
originally posted by: Out6of9Balance
The evolution theory is a huge misinterpretation of the Bible. How was it possible for someone to get it that wrong?
The Bible clearly says God created the animals and man.
24 Then God commanded, “Let the earth produce all kinds of animal life: domestic and wild, large and small”—and it was done. 25 So God made them all, and he was pleased with what he saw.
26 Then God said, “And now we will make human beings;..
Do you see?
I don't get how some people seem to read man descended from the animals. It's clearly not what it says!
originally posted by: InTheLight
originally posted by: Out6of9Balance
The evolution theory is a huge misinterpretation of the Bible. How was it possible for someone to get it that wrong?
The Bible clearly says God created the animals and man.
24 Then God commanded, “Let the earth produce all kinds of animal life: domestic and wild, large and small”—and it was done. 25 So God made them all, and he was pleased with what he saw.
26 Then God said, “And now we will make human beings;..
Do you see?
I don't get how some people seem to read man descended from the animals. It's clearly not what it says!
It is clearly stated that let the Earth produce all kinds of animal life, so as I interpret that, to me it means that the Earth was given the ability to create life - after the fact.
What is the origin of the teaching that the human soul is invisible and immortal?
The difficulty lies in the fact that the meanings popularly attached to the English word “soul” stem primarily, not from the Hebrew or Christian Greek Scriptures, but from ancient Greek philosophy, actually pagan religious thought. Greek philosopher Plato, for example, quotes Socrates as saying: “The soul, . . . if it departs pure, dragging with it nothing of the body, . . . goes away into that which is like itself, into the invisible, divine, immortal, and wise, and when it arrives there it is happy, freed from error and folly and fear . . . and all the other human ills, and . . . lives in truth through all after time with the gods.”—Phaedo, 80, D, E; 81, A.
In direct contrast with the Greek teaching of the psy·kheʹ (soul) as being immaterial, intangible, invisible, and immortal, the Scriptures show that both psy·kheʹ and neʹphesh, as used with reference to earthly creatures, refer to that which is material, tangible, visible, and mortal.
The New Catholic Encyclopedia says: “Nepes [neʹphesh] is a term of far greater extension than our ‘soul,’ signifying life (Ex 21.23; Dt 19.21) and its various vital manifestations: breathing (Gn 35.18; Jb 41.13[21]), blood [Gn 9.4; Dt 12.23; Ps 140(141).8], desire (2 Sm 3.21; Prv 23.2). The soul in the O[ld] T[estament] means not a part of man, but the whole man—man as a living being. Similarly, in the N[ew] T[estament] it signifies human life: the life of an individual, conscious subject (Mt 2.20; 6.25; Lk 12.22-23; 14.26; Jn 10.11, 15, 17; 13.37).”—1967, Vol. XIII, p. 467.
The Roman Catholic translation, The New American Bible, in its “Glossary of Biblical Theology Terms” (pp. 27, 28), says: “In the New Testament, to ‘save one’s soul’ (Mk 8:35) does not mean to save some ‘spiritual’ part of man, as opposed to his ‘body’ (in the Platonic sense) but the whole person with emphasis on the fact that the person is living, desiring, loving and willing, etc., in addition to being concrete and physical.”—Edition published by P. J. Kenedy & Sons, New York, 1970.
Neʹphesh evidently comes from a root meaning “breathe” and in a literal sense neʹphesh could be rendered as “a breather.” Koehler and Baumgartner’s Lexicon in Veteris Testamenti Libros (Leiden, 1958, p. 627) defines it as: “the breathing substance, making man a[nd] animal living beings Gn 1, 20, the soul (strictly distinct from the greek notion of soul) the seat of which is the blood Gn 9, 4f Lv 17, 11 Dt 12, 23: (249 X) . . . soul = living being, individual, person.”
...
originally posted by: whereislogic
originally posted by: InTheLight
originally posted by: Out6of9Balance
The evolution theory is a huge misinterpretation of the Bible. How was it possible for someone to get it that wrong?
The Bible clearly says God created the animals and man.
24 Then God commanded, “Let the earth produce all kinds of animal life: domestic and wild, large and small”—and it was done. 25 So God made them all, and he was pleased with what he saw.
26 Then God said, “And now we will make human beings;..
Do you see?
I don't get how some people seem to read man descended from the animals. It's clearly not what it says!
It is clearly stated that let the Earth produce all kinds of animal life, so as I interpret that, to me it means that the Earth was given the ability to create life - after the fact.
When expressing one's interpretation concerning what the Bible says (or attempting to understand it), it helps if you consider everything it says about the subject, not just choosing to take note of verse 24 alone while ignoring verse 25. Choosing a decent translation also helps.
Genesis 1:24,25 (NW)
24 Then God said: “Let the earth bring forth living creatures* [Or “souls.”] according to their kinds, domestic animals and creeping animals* [Or “moving animals,” apparently including reptiles and forms of animal life different from the other categories.] and wild animals of the earth according to their kinds.” And it was so. 25 And God went on to make the wild animals of the earth according to their kinds and the domestic animals according to their kinds and all the creeping animals of the ground according to their kinds. And God saw that it was good.
Note that the Hebrew word rendered in this translation as "living creatures" (neʹphesh) is also the Hebrew word for "souls". Yes, living creatures such as animals are souls according to the Bible. That's because we do not have souls, but we are souls, just like animals are "souls/living beings/living creatures". A little bit of theology for ye related to the myth of the immortal soul and related misconceptions as taught by most (false) religions in this world.
Myth 1: The Soul Is Immortal (One Myth Leads to Another)
What is the origin of the teaching that the human soul is invisible and immortal?
The difficulty lies in the fact that the meanings popularly attached to the English word “soul” stem primarily, not from the Hebrew or Christian Greek Scriptures, but from ancient Greek philosophy, actually pagan religious thought. Greek philosopher Plato, for example, quotes Socrates as saying: “The soul, . . . if it departs pure, dragging with it nothing of the body, . . . goes away into that which is like itself, into the invisible, divine, immortal, and wise, and when it arrives there it is happy, freed from error and folly and fear . . . and all the other human ills, and . . . lives in truth through all after time with the gods.”—Phaedo, 80, D, E; 81, A.
In direct contrast with the Greek teaching of the psy·kheʹ (soul) as being immaterial, intangible, invisible, and immortal, the Scriptures show that both psy·kheʹ and neʹphesh, as used with reference to earthly creatures, refer to that which is material, tangible, visible, and mortal.
The New Catholic Encyclopedia says: “Nepes [neʹphesh] is a term of far greater extension than our ‘soul,’ signifying life (Ex 21.23; Dt 19.21) and its various vital manifestations: breathing (Gn 35.18; Jb 41.13[21]), blood [Gn 9.4; Dt 12.23; Ps 140(141).8], desire (2 Sm 3.21; Prv 23.2). The soul in the O[ld] T[estament] means not a part of man, but the whole man—man as a living being. Similarly, in the N[ew] T[estament] it signifies human life: the life of an individual, conscious subject (Mt 2.20; 6.25; Lk 12.22-23; 14.26; Jn 10.11, 15, 17; 13.37).”—1967, Vol. XIII, p. 467.
The Roman Catholic translation, The New American Bible, in its “Glossary of Biblical Theology Terms” (pp. 27, 28), says: “In the New Testament, to ‘save one’s soul’ (Mk 8:35) does not mean to save some ‘spiritual’ part of man, as opposed to his ‘body’ (in the Platonic sense) but the whole person with emphasis on the fact that the person is living, desiring, loving and willing, etc., in addition to being concrete and physical.”—Edition published by P. J. Kenedy & Sons, New York, 1970.
Neʹphesh evidently comes from a root meaning “breathe” and in a literal sense neʹphesh could be rendered as “a breather.” Koehler and Baumgartner’s Lexicon in Veteris Testamenti Libros (Leiden, 1958, p. 627) defines it as: “the breathing substance, making man a[nd] animal living beings Gn 1, 20, the soul (strictly distinct from the greek notion of soul) the seat of which is the blood Gn 9, 4f Lv 17, 11 Dt 12, 23: (249 X) . . . soul = living being, individual, person.”
...
Source: Soul: Insight on the Scriptures, Volume 2
originally posted by: whereislogic
a reply to: InTheLight
Some people, though claiming to be guided by the light of the Bible, in reality prefer to stumble along in the darkness. Much falsehood masquerades as truth today. “The learned fool,” once said Benjamin Franklin, “writes his nonsense in better language than the unlearned; but still ’tis nonsense.” God’s Word is a light because it helps us recognize nonsense for what it is, despite its being clothed in the wraps of respectability and popularity. The Bible warns: “Look out: perhaps there may be some man that will carry you off as his prey through the philosophy and empty deception according to the tradition of men, according to the elementary things of the world and not according to Christ.” The illuminating principles contained in the Bible enable even inexperienced ones to detect false wisdom. The psalmist said of Jehovah’s words: “The very disclosure of your words gives light, making the inexperienced ones understand.”—Col. 2:8; Ps. 119:130.
Now where did I hear the phrase:
'Your light is not my light'? (or something like that, I can't remember, perhaps some movie or TV-show)
The Bible is indeed clear about this subject: God made “the wild animals of the earth according to their kinds and the domestic animals according to their kinds and all the creeping animals of the ground according to their kinds.”
originally posted by: whereislogic
a reply to: InTheLight
Don't think I could stop you or others even if I wanted to, I don't have that power over your beliefs. That's not to say I can't argue against it* while still letting you or others 'follow your or their own light and wisdom as you or they find it', as you put it.
*: or better said, show what the Bible actually says about the subject, all of it that's most relevant, not just the cherry-picked parts for the purpose of eisegesis.
originally posted by: TerraLiga
a reply to: Saibotkram1988
Believing in deities is archaic and primitive, therefore it is not only logical but prudent to use and trust the scientific method in questions like this.
originally posted by: Out6of9Balance
a reply to: Saibotkram1988
Best argument ever. Nothing comes from nothing. I doesn't seem to penetrate their hard thick skulls. I thought logic still existed but their imaginary hate towards a certain teaching must have made them impotent. It's the toll one pays for being hateful towards what is good. Forgive them for they don't know what they do.
How we share the same earth.
originally posted by: Out6of9Balance
a reply to: midicon
Why don't you follow conversations? We are talking about origins here. The origin of earth, claimed to have come into existence for no particular reason. By nothing, for nothing.
originally posted by: Out6of9Balance
a reply to: midicon
Logic tells me nothing comes from nothing.