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originally posted by: Nothin
That's really the basis of Western medicine, though, isn't it?
Emergency intervention?
originally posted by: KansasGirl
a reply to: EducationSeeker
I'm not sure there can be a blanket statement about this, and also, in the video about "medication spellbinding" this guy says some misleading and inaccurate things.
One can't compare Lithium to Effexor. He calls them "psychoactive substances" that impair cognitive behavior. Lithium does that- it's an opiate or benzodiazapene type, but Prozac and Effexor arent. Those are SSRIs and the effects are not the same as Lithium.
So that misleading thing right there makes him less trustworthy.
originally posted by: EducationSeeker
originally posted by: Blaine91555
a reply to: Nothin
It should give a person pause when Breggin says right in the OP's video that even Schizophrenia has nothing to do with a "biochemical imbalance" when it's known that dopamine plays a role, along with abnormalities in the brain.
Untrue.
You have no proof of that.
originally posted by: Blaine91555
a reply to: EducationSeeker
They both went from normal, happy people living normal lives to total wrecks living on the streets in a state of constant paranoia.
originally posted by: Blaine91555
a reply to: EducationSeeker
I somehow think you understood what I meant, but I'll reply.
When they were cooperating with their doctors, they were able to function normally, earn a living and live normally . When they stopped taking their meds they could no longer function and their lives fell apart.
Are you opposed to modern medicine in general?
originally posted by: thenomad
a reply to: EducationSeeker
What are your ideas on how to treat psychosis and schizophrenia then, without tampering with mother nature?
As Empathic Therapists –
(1) We treasure those who seek our help and we view therapy as a sacred and inviolable trust. With humility and gratitude, we honor the privilege of being therapists.
(2) We rely upon relationships built on trust, honesty, caring, genuine engagement and mutual respect.
(3) We bring out the best in ourselves in order to bring out the best in others.
(4) We create a safe space for self-exploration and honest communication by holding ourselves to the highest ethical standards, including honesty, informed consent, confidentiality, professional boundaries, and respect for personal freedom, autonomy and individuality.
(5) We encourage overcoming psychological helplessness and taking responsibility for emotions, thoughts and actions—and ultimately for living a self-determined life.
(6) We offer empathic understanding and, when useful, we build on that understanding to offer new perspectives and guidance for the further fulfillment of personal goals and freely chosen values.
(7) When useful, we help to identify self-defeating patterns learned in childhood and adulthood in order to promote the development of more effective choice-making and conduct.
(8) We do not treat people against their will or in any way use coercion, threats, manipulation or authoritarianism.
(9) We do not reduce others to diagnostic categories or labels—a process that diminishes personal identity, over-simplifies life, instills dependency on authority, and impedes posttraumatic growth. Instead, we encourage people to understand and to embrace the depth, richness and complexity of their unique emotional and intellectual lives.
(10) We do not falsely attribute emotional suffering and personal difficulties to genetics and biochemistry. Instead, we focus on each person’s capacity to take responsibility and to determine the course of his or her own life.
(11) We recognize that a drug-free mind is best suited to personal growth and to facing critical life issues. Psychiatric drugs cloud the mind, impair judgment and insight, suppress emotions and spirituality, inhibit relationships and love, and reduce will power and autonomy. They are anti-therapeutic.
(12) We apply the Guidelines for Empathic Therapy to all therapeutic relationships, including persons who suffer from brain injuries or from the most profound emotional disturbances. Individuals who are mentally, emotionally and physically fragile are especially vulnerable to injury from psychiatric drugs and authoritarian therapies, and are in need of the best we have to offer as empathic therapists.
(13) Because children are among our most vulnerable and treasured citizens, we especially need to protect them from psychiatric diagnoses and drugs. We need to offer them the family life, education and moral and spiritual guidance that will help them to fulfill their potential as children and adults.
(14) Because personal failure and suffering cannot be separated from the ethics and values that guide our conduct, we promote basic human values including personal responsibility, freedom, gratitude, love, and the courage to honestly self-evaluate and to grow.
(15) Because human beings thrive when living by their highest ideals, individuals may wish to explore their most important personal values, including spiritual beliefs or religious faith, and to integrate them into their therapy and their personal growth.
breggin.com...
originally posted by: EducationSeeker
a reply to: nowayreally
But I disagree with you there.
I get my information from studying the work of Dr. Peter Breggin and the information on investigative journalist Robert Whitaker's website Mad in America.
I do this because both individuals strike me as smarter and more trustworthy than anything I see in the official story we're all fed by the mainstream.
originally posted by: EducationSeeker
People who have been prescribed multiple psychiatric drugs, institutionalized, sometimes involuntarily, or undergone electroconvulsive shock therapy (ECT) have a place to tell their personal stories on the website Mad in America.
Surviving and Thriving After a Diagnosis of Schizophrenia
By Margaret Fong January 22, 2017
. . . Soon after the drug discontinuation, I walked into a health food store for help with the withdrawal effects. My physical appearance had declined substantially as the whites of my eyes had turned yellow and I had the worst case of acne of my life. The sales clerk pulled half a dozen pill bottles off the shelf and I didn’t know which one to buy. She decided to send me to her own holistic practitioner, an herbalist. She advised me to discover what the root cause of the underlying problem was, and not focus on the obvious symptoms showing on my face.
I didn’t tell the herbalist I had just come off antipsychotics or that I was schizophrenic. Instead, I informed her I wanted to feel better. Within six months I felt better than I had in six years of psychotherapy and antidepressants. I woke up one day and realized that the seemingly endless crying spells had stopped. For the first time since I had started searching for help, I felt I had truly found relief in dealing with my painful emotions.
My herbalist determined an individualized recovery plan based on various physical indicators she would recheck each visit. In the beginning, she focused on detoxifying my liver and improving my sleep quality, my digestion and the health of my elimination system. It may appear like a circuitous, roundabout way of healing mental illness, but the fogginess in my brain lifted. Or perhaps it was due to the lack of medication that my recovery was not impeded? I’m not sure, but I managed to hold onto my oil and gas analyst job while I slowly and surely strengthened my physical health at a subtle level.
Although I no longer had active, outward signs of psychosis, I was now coping with the fact that I had been diagnosed schizophrenic — and that proved to be more difficult to recover from. I was so lonesome and ashamed of whom I was. Every time I read a newspaper article about a mass murderer considered schizophrenic, I would burst into tears wondering if I could ever become that dangerous. Although I felt I had made huge improvements with my herbalist and was free from being on antipsychotics, I still felt like a damaged human being, like something was wrong with me.
I thought I had reached a plateau with the herbalist and interspersed working with an acupuncturist, clearing away energy blockages for an extended time. I also experimented with massage therapy, Qi Gong, and a homeopathic practitioner. Everything had a positive effect and seemed less expensive than the traditional treatments for mental illness I had tried. I grew to truly appreciate and respect the wisdom that all these holistic healers possessed regarding the effects of stress and emotions on the body. They all had their own way to help the natural healing processes of the body to heal itself. Their warmth, directness and practicality also appealed to my personality. However, I was still haunted by the diagnosis of schizophrenia. . .
When I was on antipsychotics, I felt disconnected, emotionally numbed, dazed and overwhelmed compared to when I was in a psychotic state and employed. In some respects, I got off easy as I wasn’t on psychiatric drugs for very long. It is those people suffering protracted withdrawal issues that really earn our compassion, or those with brains permanently damaged by prolonged psychiatric drug taking and ECT, who don’t even realize it. Even they are lucky compared to those poor souls that have committed violence towards themselves or others. Not due to their history of mental illness, but due to their history of psychiatric drug use.
www.madinamerica.com...
Charter of good practice in psychological therapies for people experiencing psychosis
This charter
• Focuses on psychological needs and therapies (and in doing so in no way undervalues the importance of other contributions to the wellbeing and recovery of people with psychosis).
• Is based on the current best understanding of psychosis – which is that for most people a psychotic disturbance is a result of a person being overwhelmed by an excess of difficult experiences and feelings at a vulnerable time leading to an altered sense of reality (sometimes called the stress vulnerability model).
• Recognises that psychosis can appear in many forms and can be brief, episodic, have a gradual onset or be longer term.
• Recognises there are those for whom a medical condition can lead to psychosis such as a brain tumour, an endocrine condition or the side effect of prescribed or street drugs.
The charter
• The primary member of staff allocated should be someone intending to work in the service for at least eighteen months because the stability and continuity of a good relationship is crucial to recovery.
• A person experiencing psychosis should have a sensitive assessment to gather a picture of their strengths and their psychological vulnerabilities and their personal circumstances. This assessment should be modified as appropriate over time to highlight developments and contemporary issues and further understanding.
• The assessment should contain both the person’s own narrative and that of relevant others.
• The assessment should lead to a formulation that aims to ‘make sense’ of the information
gathered, of what has lead to the person’s ‘break’ with reality, and aims to elicit the meaningful personal issues contained in the psychotic manifestations.
• Those nearest to the person should also be offered a sensitive assessment of their own needs and be offered appropriate psychological help. In many cases families may both want and benefit from being helped together with the member who has had or is still experiencing psychosis. Family meetings should be offered at least monthly and more frequently at times of crisis, and these meetings should continue as long as needed.
• All people who experience psychosis should be helped to develop a ‘relapse prevention’ or ‘staying well’ plan, which involves identifying early warning signs of psychosis and clarifies effective interventions at that stage. Family members and others should be involved where this is agreed with the person concerned, as they can be of great assistance at vulnerable times.
• Teams working with psychosis should ensure that all staff are confident that they have the skills to engage with family members and others in the individual’s social network.
• Teams should ensure that staff develop skills in a range of psychological therapeutic approaches for the variety of psychological problems encountered in those vulnerable to psychosis, so that people are offered therapies that match their needs rather than them having to fit in with the service.
• All people who have experienced psychosis should have access to long-term psychological therapy, which might last for a period of up to five years, that helps them in their recovery. The therapist should be experienced and regularly supervised.
For more information please visit our website www.isps.org...
Searching for the causes, though, and eliminating them should be the long-term goal.