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This would mean that approximately 13,500 beneficial mutations would have to occur to create just one protein involved in the metabolic electron transport chain
originally posted by: sapien82
a reply to: Itisnowagain
this is because we have ego and need to know the answer , we have to judge and understand , we cant just appreciate it for what it is !
originally posted by: sapien82
a reply to: cooperton
Thank you , so life is impossible to occur by random chance, therefore if God is considered life
then God too also was created as God couldn't have randomly just appeared
Also in your abiogenesis thread you mention
"This would mean that approximately 13,500 beneficial mutations would have to occur to create just one protein involved in the metabolic electron transport chain"
the universe has apparently existed for 13.772 billion years , in that time you are suggesting that it is statistically impossible for 13,500 mutations to occur somewhere in the universe and for that genetic information to work its way to earth.
Yes because they wouldn't have been able to save any of the data because there was no means for replicating genetic data yet. Remember, before life existed, there was no genetic replication. So this is the dilemma, how did random chance create over 10,000 nucleotides in their proper meticulous order to create that one protein? And this is just for one of the many proteins required for the most rudimentary life. Please see this objectively. It is beyond the realm of natural possibility
You're a 3D creature claiming that 4D+ Beings cannot exist.
originally posted by: Noinden
a reply to: Raggedyman
I have. Read what I've cited. When you do, try again.
originally posted by: sapien82
a reply to: cooperton
if we are all a part of god then consciousness is life itself
its not semantics , if we are a part of the whole then god is life !
But not some bearded dude in the sky like in the bible , that to me is just a load of rubbish.
Anyways so if you can accept that a "god" or universal oneness has always existed infinitely, if that is possible then how can you not accept the random chance of DNA nucleotides forming .
Didn't Hawking say that we only consider humans to have free will because we cannot accurately determine what a human will do with any great certainty using math's , we just don't know enough about quantum physics , we may well discover that every single action has already been pre-planned every single choice we have made.
Maybe the then if you consider the possibility of a supreme consciousness having always existed, what are the chances of that occurring naturally , then sure I can see the occurrence of these nucleotides, I mean the universe is already fantastical and mysterious so anything is possible.
So if we are so complex to have required design , then so to must god , because something that complex couldnt not arise spontaneously
but as I suggested maybe consciousness is the key to extra dimensions , where your body physically cannot go but your consciousness can!
Thanks for your chat
Because ordered systems are created by intelligent, not random chance. Computer chips do not form by random chance, no matter how much time you allow things to react randomly. Every protein in our body is like a micro-robot meticulously performing its task with other synchronized micro-robots and nanoparticles.
This is the alpha-omega, it encompasses all time and space. It never didn't exist, so therefore never needed to be created.
Because ordered systems are created by intelligent, not random chance. Computer chips do not form by random chance, no matter how much time you allow things to react randomly. Every protein in our body is like a micro-robot meticulously performing its task with other synchronized micro-robots and nanoparticles.
This is the third in a series of reviews of Alvin Plantinga’s important new book, Where the Conflict Really Lies.
One of the more difficult parts of Plantinga’s book is his discussion of “randomness” in Darwinian evolution, and the related questions of “Darwinism” and the “scientific theory of evolution.” In fact, the discussion is easily misinterpreted and potentially confusing, so let’s consider it at length.
What I wanted to show about these latter theories is that even if they constitute good science, they don’t provide defeaters for the Christian beliefs with which they are incompatible.
What’s in a Word? “Randomness” in Darwinism and the Scientific Theory of Evolution
Sober defines “random” even more carefully: “There is no physical mechanism (either inside organisms or outside of them) that detects which mutations would be beneficial and causes those mutations to occur.”2 Mutations’ “being random in that sense,” Plantinga notes, “is clearly compatible with their being caused by God” (p. 13). Certainly, given theism, it’s logically possible that an event such as a genetic mutation could be guided directly by God and independently of any physical mechanism. As a result, Plantinga can say that the Christian view “that God intended to create creatures of a certain kind” is “consistent with Darwinism, the view that the diversity of life has come to be by way of natural selection winnowing random genetic mutations” (p. 11). Note that he’s defined Darwinism using Sober’s, um, sober definition of “random.”
The alternative to intelligent design would be an unimaginably improbable run of chance. Now, would any Darwinist think this is a perfectly acceptable outcome for his theory? Chance here is no explanation at all, yet surely no Darwinist would be happy to appeal to purposefully guided mutations in order to explain this (or any) biological system. No Darwinist would say, “No problem. The official Darwinian definition of ‘random’ allows for the possibility that God (or someone) is guiding outcomes without using any physical mechanism.” On the contrary, this is exactly the dilemma the Darwinist hopes to avoid. A cautionary note: This discussion, like so many discussions involving God and evolution, risks giving the impression that there is good evidence that genetic mutations can build new biological systems, and we’re just considering whether God could have guided them. There is no such evidence. We must avoid the temptation to move straight to reconciling Darwinian claims to theology without first evaluating the evidence for Darwinian claims.
ABSTRACT
Computer simuations of the evolution of linear sequences have demonstrated the importance of recombinatlon of blocks of sequence rather than point mutagenes alone. Repeated cycles of point mutagenesis, recombination, and slosnhould allow in molecular evolution of complex quences, suh as proteins. A method for the reassembly of genes from their random DNA gments, rting in in vitro recombini s reported. A 1-kb gene, after DNase I digesto and purification of 10- to 50-bp random a nts, wasr todtoal size and function. Similarly, a 2.7-kb plasmid could be fitly reambled.
Complete recombination was obtand between two markers separated by 75 bp; each marker was located on a separate gene. Oligonucleotides wIth 3' and 5' ends that are homologous to the gene cam be added to the frag mentiure N incorporated into the reassembled ne.
Thus, mix of sthetic oligonuclotides and PCR a can be mixed into a gene at defined positions based on homolog. As an example, a library of cmera of the hunan and murine genes for interleukin 10 has been prepad. Shu g can also bi used for the in vitro equivalent of some s genetic mapulaions, such a a bakros with parental DNA.
The advantages of recombination over exiting mut methods are likely to increase with the numbers of cycles of molecular evolution.
Introduction
The tree of life is remarkably uneven in both taxonomic and trait diversity; describing this unevenness and revealing its underlying causes are major focuses of evolutionary biology. Comparative phylogenetic methods have been widely used to study patterns and rates of both trait evolution (Felsenstein 1985; Pagel 1994) and diversification (Nee, May & Harvey 1994). A recently developed set of models unites both trait evolution and species diversification, avoiding biases that occur when the two are treated separately (Maddison 2006). This includes the ‘BiSSE’ method (binary state speciation and extinction; Maddison, Midford & Otto 2007), as well as similar methods that generalise the approach to nonanagenetic trait evolution and to quantitative traits.
In this note, I describe the ‘diversitree’ package for R (R Development Core Team, 2012). Diversitree implements several recently developed methods for analysing trait evolution, speciation, extinction, and their interactions. Below, I describe the general approach of the package and the methods that it contains.
I introduce a generalisation of the BiSSE method to multistate characters or to combinations of binary traits (MuSSE: multistate speciation and extinction). Finally, I demonstrate the package, and MuSSE, with an example of social trait evolution in primates.
There are over 500 recognized scientific journals which have published thousands of articles on the science of evolution. The evidence is overwhelming. That some people ignore the evidence is their problem. Science continues to march on with new discoveries and new evidence.
Is it the job of these scientists to prove if it’s guided or not? Or is that the task given to Darwin’s followers who happily ignore the philosophical undercurrent that drives Darwin’s theory.
originally posted by: Observationalist
All these journals may prove that Evolution works