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The laws and the Constitution can, and in some instances must,
protect gay persons and gay couples in the exercise of their civil
rights, but religious and philosophical objections to gay marriage are
protected views and in some instances protected forms of expression.
See Obergefell v. Hodges, 576 U. S. ___, ___. While it is unexceptional
that Colorado law can protect gay persons in acquiring products and
services on the same terms and conditions as are offered to other
members of the public, the law must be applied in a manner that is
neutral toward religion. To Phillips, his claim that using his artistic
skills to make an expressive statement, a wedding endorsement in
his own voice and of his own creation, has a significant First
Amendment speech component and implicates his deep and sincere
religious beliefs. His dilemma was understandable in 2012, which
was before Colorado recognized the validity of gay marriages performed
in the State and before this Court issued United States v.
Windsor, 570 U. S. 744, or Obergefell. Given the State’s position at
the time, there is some force to Phillips’ argument that he was not
unreasonable in deeming his decision lawful. State law at the time
also afforded storekeepers some latitude to decline to create specific
messages they considered offensive. Indeed, while the instant enforcement
proceedings were pending, the State Civil Rights Division
concluded in at least three cases that a baker acted lawfully in declining
to create cakes with decorations that demeaned gay persons or
gay marriages. Phillips too was entitled to a neutral and respectful
consideration of his claims in all the circumstances of the case.
Pp. 9–12.
(b) That consideration was compromised, however, by the Commission’s
treatment of Phillips’ case, which showed elements of a clear
and impermissible hostility toward the sincere religious beliefs motivating
his objection. As the record shows, some of the commissioners
at the Commission’s formal, public hearings endorsed the view that
religious beliefs cannot legitimately be carried into the public sphere
or commercial domain, disparaged Phillips’ faith as despicable and
characterized it as merely rhetorical, and compared his invocation of
his sincerely held religious beliefs to defenses of slavery and the Holocaust.
No commissioners objected to the comments. Nor were they
mentioned in the later state-court ruling or disavowed in the briefs
filed here. The comments thus cast doubt on the fairness and impartiality
of the Commission’s adjudication of Phillips’ case.
The freedoms asserted here are both the freedom of speech and the free exercise of religion. The free speech aspect of this case is difficult, for few persons who have seen a beautiful wedding cake might have thought of its creation as an exercise of protected speech.
The State’s interest could have been weighed against Phillips’ sincere religious objections in a way consistent with the requisite religious neutrality that must be strictly observed.
The same difficulties arise in determining whether a baker has a valid free exercise claim. A baker’s refusal to attend the wedding to ensure that the cake is cut the right way, or a refusal to put certain religious words or decorations on the cake, or even a refusal to sell a cake that has been baked for the public generally but includes certain religious words or symbols on it are just three examples of possibilities that seem all but endless.
The Court’s precedents make clear that the baker, in his capacity as the owner of a business serving the public, might have his right to the free exercise of religion limited by generally applicable laws. Still, the delicate question of when the free exercise of his religion must yield to an otherwise valid exercise of state power needed to be determined in an adjudication in which religious hostility on the part of the State itself would not be a factor in the balance the State sought to reach.
originally posted by: Gryphon66
a reply to: bigfatfurrytexan
Hmmm. I think we've about thrashed out our arguments.
The Colorado Civil Rights Commission addressed Philip's religious beliefs. There was no reason to do so.
The issue was not with his beliefs, but with his actions, which were discriminatory based on the Fifth/Fourteenth Amendments and the Colorado Anti-Discrimination Act.
SCOTUS made it as clear as possible:
The Court’s precedents make clear that the baker, in his capacity as the owner of a business serving the public, might have his right to the free exercise of religion limited by generally applicable laws. Still, the delicate question of when the free exercise of his religion must yield to an otherwise valid exercise of state power needed to be determined in an adjudication in which religious hostility on the part of the State itself would not be a factor in the balance the State sought to reach.
His right to the free exercise of religion might be limited by generally applicable laws.
originally posted by: bigfatfurrytexan
a reply to: howtonhawky
Dunno man...I think that people have their own passions and their own causes, and we all have different ideas on how to make it all work together.
A difference of opinion isn't evil, nor is Gryphon. Actually, i'd say he's a good guy. Even if he's occasionally wrong.
originally posted by: dovdov
a reply to: Edumakated
I've not read every reply to your post so hopefully someone else has already corrected you on this, but in case not here goes: The SCOTUS did not offer a ruling on the broader issue here, but instead ruled exclusively on this one man in this one situation. Those who are claiming this is a victory for their discriminatory views are quite mistaken. It is illegal to turn someone away from your business because they are black or Jewish, and it should be equally illegal to turn away someone who is gay.
In the 1950s most southern "Christians" who opposed inter-racial marriage and voting rights for black people believed that their stance was supported by the Bible. They made the very same arguments as you guys make when they said that they should not be forced to change their views because they are based on their religious faith. Some of the worst things in human history have been done in the name of a god, a religion, or a faith.
Interpreting your Bible in a very narrow way as to exclude inter-racial marriage, or homosexual marriage is not protected because it is simply illegal and immoral.
I trust that most of you guys who feel that it's okay to discriminate are beginning to realize you are in the minority now and dwindling fast. Progress is often slow, but ultimately it is for the best for society.
originally posted by: scrounger
a reply to: Gryphon66
I dont think alien was saying pedos are same as gays.
all I got was how society can take something that was once considered immoral and just because the law says its legal doesn't change it to moral for some person/group/religion .
now (sorry of topic drift) SOME people and religions consider sex with children ok.
hence the MAMBLA organization and those religions that accept child brides.
now if (I consider pedo vile and always wrong and slim chance ever legal) say the law recognizes child brides and they wanted a wedding cake decorated in that theme if the baker considered it against their religious beliefs they would refuse.
the "couple" could sue just like they same sex couple did and the state could rule the same way they did for them with same arguments.
Now lets be clear...I AM NOT SAYING THE EXAMPLES GIVEN ARE SAME AS SAME SEX COUPLES.
the example he gave is what if something (as vile and disgusting as it is) that is viewed as morally wrong was made legal DOES NOT CHANGE the morality for a group , religion or people.
I think a different example could have been used like multiple partner marriage, but the idea is the same.
dont fall into the trap just because someone used an example it is saying that they are the same.
you could (know you havent just an example) have told me that I was equating nazi wanting swastika on a cake as same as same sex marriage.
Now on to how a color of a cake is morally wrong.
simple answer is if the baker is specifically asked to decorate the cake in something they are morally opposed to , be it same sex, swastika , confederate flag, adult theme, whatever then they are associated / name attached to that cake.
weither they really believe in what they put on it is (sadly) irrelevant.
right or wrong its theirs .
Honestly if it say were a confederate flag or swastika would those groups opposed to that just say "they were just giving what the customer would want" and let it go?
no in hell they would not...there would be protests, boycotts, ect.
now maybe with a same sex cake there would not be that.
but in there church and/or faith that would be wrong to them
overall lets again be honest
one you DO NOT HAVE ANY RIGHT to a specific cake theme be made for you
two ...the baker ONLY REFUSED TO DECORATE IN THAT THEME.
they were MORE THAN WILLING to sell them any cake pre made and most other themes if they desire AND TOLD THEM THAT.
three.... not getting a cake isnt gonna stop them from their rights...
Scrounger
originally posted by: Edumakated
for example, I am black. If I were a baker and a white guy asks me to bake a cake; I'd bake the cake. No questions asked. For all I know, the guy could take the cake home and put a swastika candle on it. I don't know, it is a just a plain cake as far as I am concerned at that point. What he does after it leaves my store is none of my business, nor do I give a flip as long as I am paid.
However, if that guy came to me and said, "Bake me a cake with a swastika" he is now telling me what the purpose of said cake is and I'd refuse to bake the cake.
See difference?