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originally posted by: Raggedyman
Jesus ended the works doctrine, it's not about fear once you understand love and being in Christs love, fear fades away as love grows.
...
Fear ends, ...
....phobomancy: superstituous fear or phobia; the use of fear and evil to manipulate the minds and action of others, eg. the hellfire doctrine
It is not a morbid fear that tears down; “the fear of Jehovah is pure.” (Ps 19:9) This fear is defined thus at Proverbs 8:13: “The fear of Jehovah means the hating of bad.” It will prevent one from following a bad course, for “in the fear of Jehovah one turns away from bad.”—Pr 16:6.
When the apostle John wrote that “perfect love throws fear outside,” what did he mean by “perfect love,” and what “fear” is thus thrown outside?
...1 John 4:18.
The context shows that John was discussing freeness of speech—specifically the relationship between love of God and freeness of speech toward Him. This can be seen from what we read in 1Jo 4 verse 17: “This is how love has been made perfect with us, that we may have freeness of speech in the day of judgment.” The degree to which a Christian loves God and senses God’s love for him has a direct effect on his freeness of speech—or the lack of it—when he approaches God in prayer.
The expression “perfect love” is significant. As used in the Bible, the word “perfect” does not always mean perfection in the absolute sense, that is, to the infinite degree, but often in a relative sense. For example, in his Sermon on the Mount, Jesus said: “You must accordingly be perfect, as your heavenly Father is perfect.” Jesus was telling his followers that if they loved only those loving them, their love would be incomplete, deficient, defective. They should perfect, or bring to full measure, their love by including even their enemies. Similarly, then, when John wrote about “perfect love,” he was speaking about love of God that is wholehearted, fully developed, and embracing all aspects of one’s life.—Matthew 5:46-48; 19:20, 21.
When approaching God in prayer, a Christian is well aware that he is sinful and imperfect. However, if his love for God and his feeling of God’s love for him are fully developed, he is not hampered by fear of condemnation or rejection. Rather, he enjoys freeness of speech in expressing what is in his heart and in asking for forgiveness on the basis of the ransom sacrifice, which God has lovingly provided through Jesus Christ. He feels assured that his petitions are favorably heard by God.
How can one be “made perfect in love” and thus ‘throw outside’ fear of condemnation or rejection? “Whoever does observe his [God’s] word, truthfully in this person the love of God has been made perfect,” said the apostle John. (1 John 2:5) Consider: If God loved us when we were yet sinners, would he not love us all the more if we are truly repentant and diligently “observe his word”? (Romans 5:8; 1 John 4:10)...
originally posted by: chr0naut
a reply to: whereislogic
...most accurately pronounced "Yahweh".
Baal is a title, not a name.
Jehovah never existed in the original texts.
originally posted by: whereislogic
originally posted by: chr0naut
a reply to: whereislogic
...most accurately pronounced "Yahweh".
That's in the eye of the biased beholder who doesn't like Jehovah, in some cases even hates Jehovah. I don't see you doing the same to the name Jesus (arguing that changing the "J" to a "Y" for example is "most accurately pronounced", not talking about just saying "Yeshua" in a comment here or there, especially when arguing against "Jehovah" while on other occasions you simply say "Jesus" and quote from bibles that say "Jesus" if you do that at all, quoting from the bible). The name that has been translated to Jesus in Hebrew characters has the same first 2 Hebrew characters as the name that has been translated to Jehovah. Be consistent if you don't like certain spellings, talking about what you choose to argue, you don't feel the need to argue and make comments like that against the name Jesus (also a name used in the OP that has been translated from the Hebrew and/or the Greek). And for those who take your comment seriously and think they can get some "beneficial teaching" (2 Tim 4:3,4 or good arguments from it "to have their ears tickled" (cause I have a feeling you don't want to do this), checkout the link in the OP called "Jehovah's Witnesses: Defending the Divine Name". Or this one:
The name Jehovah and its theophoric names.
Baal is a title, not a name.
False/incorrect, it's both used as a name and a title in the bible, one time it's a name, the other time it's a title, the context shows which is which.
Jehovah never existed in the original texts.
The name "Jesus" also never appeared in the Hebrew and Greek Scriptures (and a whole bunch of other names as they have been translated to English, did you know "Jesus" is written as "Jezus" in Dutch bible translations?). Again, you don't argue against Jesus like you do against Jehovah. Quite telling when considering Jeremiah 23:27,28 as quoted in the OP: "They intend to make my people forget my name....declares Jehovah".
Makes figuring out some things very easy and obvious for genuine truthseekers:
originally posted by: chr0naut
We should also be using "Yeshua" (the Hebrew equivalent of "Joshua") rather than "Jesus", ...
The “understanding heart is one that searches for knowledge”; it is not satisfied with a mere superficial view but seeks to get the full picture. (Pr 15:14) Knowledge must become ‘pleasant to one’s very soul’ if discernment is to safeguard one from perversion and deception.—Pr 2:10, 11; 18:15; see KNOWLEDGE.
...They sift the facts, exploiting the useful ones and concealing the others. They also distort and twist facts, specializing in lies and half-truths. ...
originally posted by: chr0naut
We should also be using "Yeshua" (the Hebrew equivalent of "Joshua") rather than "Jesus", which isn't even Greek (the original written language of the New Testament), but is in fact a Latin translation.
In fact, as there was only one Temple of YHWH God and it was in Jerusalem....[inconsistent, why not remove the vowels and change the "J" in Jerusalem as well?]
It was written at least 300 years after Christ...[what no issues that "Christ" isn't in the Hebrew or Greek?]
Even the Talmud, in Sanhedrin 43a, mentions Jesus...[ahhh, so only in this thread when the subject of the spelling "Jehovah" in english comes up, "We should also be using "Yeshua" ... rather than "Jesus", which isn't even Greek (the original written language of the New Testament)..."; leaving out the misleading stuff]
"On the eve of the Passover Yeshu was hanged..."[ah, so we're going to quote texts that are half English half inaccurate 'transliterated Hebrew', and what happened to "Yeshua"? When you're quoting something it's no problem right? After all, you're simply quoting something and that's what it says and you were making another point and not making issues out of name spellings in different languages, I think I don't have to wonder why you weren't making an issue out of it in that thread that also uses "Jesus" in the title and has many people saying "Jesus", not once did you tell any of them that we should use "Yeshua" instead]
However, remembering that Jesus died in 33 CE....
Gospel of John...[doesn't say "John" in the Greek either]
...the siege and destruction of Jerusalem in 70 CE...
according to Josephus...[you guessed it, not the way his name was spelled by himself and those around him, if it was written down in Hebrew, they wouldn't have even used vowel marks at the time he lived]
Pontius Pilate was deposed as Prefect of Judea and sent to Rome by Lucius Vitellius, the Syrian Govenor, in 36 AD. Pilate arrived in Rome a few days after Tiberius died. [lots of names there, all in the English rendering, apparently there isn't always an issue with doing that, I always get confused with Pilate, cause it's Pilatus in Dutch and I often think it's Pilatus in English as well, a typical Latin ending to a name, unlike Pilate]
of just such a Messiah...[that's also an English rendering of a Hebrew word, not an exact spelling of it allthough very similar]
the God of Abraham...[Abraham is also not in the Hebrew, and no vowel marks, so I guess when applying your logic consistently to your argument earlier then that argument becomes "The true name of Abraham as revealed in the Bible is "BRHM"]
originally posted by: whereislogic
originally posted by: chr0naut
We should also be using "Yeshua" (the Hebrew equivalent of "Joshua") rather than "Jesus", ...
Why won't you leave out the vowels from "Yeshua" just like you're doing with YHWH? There are no vowel marks in the original Hebrew for any name or word. The name that has been translated to "Jesus" and "Joshua" (in English translations, in Dutch it's "Jezus" and "Jozua" respectively) does not show any vowel marks in the original Hebrew (ancient Hebrew, before they started using vowel marks, the oldest manuscripts of which, show the vowel marks for "e", "o" and "a" regarding YHWH).
originally posted by: chr0naut
But the New Testament was not originally written in Hebrew, but in Greek. So references to "Yeshua" (the Hebrew name, meaning "YHWH Saves"), rendered into Greek as "Ιησούς" (transliterated as "Iésous"), had both capitalization and vowels. For this reason, I am actually happy to accept "Jesus" as an acceptable English form of the name.
Latin
Alternative forms
Iehōua
Jehōva
Etymology
Traditional reading of the Biblical Hebrew יהוה,....
The Greek equivalent ΙΕΗΩΟΥΑ is found even in Late Antiquity, in the Pistis Sophia (perhaps a 2nd century text, extant in 5th or 6th century manuscripts).
originally posted by: chr0naut
No-one earlier than 15th Century had ever heard of the name Jehovah. So Yeshua (Jesus) never said the name either when He summarized the Law.
Pistis Sophia...ΙΕΗΩΟΥΑ ... Charles William King... comments:
"This is in fact a very correct representation, if we give each vowel its true Greek sound, of the Hebrew pronunciation of the word Jehovah."[116] (2nd century)
Excerpts from Raymond Martin's (Lat. Raymundus Martini, appointed by the Pope to dig up the passages of the Jewish Talmud objectionable to Roman Catholics) Pugio Fidei adversus Mauros et Judaeos of 1270 CE (page 559). The Latin form "Jehova" of the Tetragrammaton is seen.
No-one earlier than 15th Century had ever heard of the name Jehovah. So Yeshua (Jesus) never said the name either when He summarized the Law.
originally posted by: intrptr
a reply to: whereislogic
Right. Fear god... or else.
Ridiculers often refuse to listen to rebuke (Pr 13:1) and do not love those reproving them. (Pr 9:7, 8; 15:12) Nevertheless, they should be disciplined for the benefit of others. (Pr 9:12; 19:25, 29; 21:11)
That which is designed to convince others of their having erred, in order to move them to acknowledge their mistakes and correct these. Unlike reproof, a rebuke may be a censure without any laying bare of fault by the presentation of evidence. ...
When Needed. In God’s law to Israel, persons transgressed against were urged: “You must not hate your brother in your heart. You should by all means reprove your associate, that you may not bear sin along with him.” (Le 19:17) Feelings of resentment against the erring brother were not to be allowed to fester. He was to be reproved with a view to recovering him from sin. Failure to discharge this moral responsibility could contribute toward further sin, and the person who held back from reproving his associate would share responsibility for such sin.—Compare Mt 18:15.
At times, elders representative of the congregation must reprove serious wrongdoers, even doing so in the presence of others who have knowledge of the sinful course. Such reproof is not reserved only for those who show a receptiveness to it. Elders are also called on to “reprove those who contradict” and to ‘reprove with severity’ those who are “unruly” and “profitless talkers.”—1Ti 5:20; Tit 1:9, 10, 13.
Although reproof can benefit those who receive it, the efforts of the reprover are not always appreciated. Thus Proverbs 9:7, 8 warns: “He that is correcting the ridiculer is taking to himself dishonor, and he that is giving a reproof to someone wicked—a defect in him. Do not reprove a ridiculer, that he may not hate you. Give a reproof to a wise person and he will love you.”
Proper Attitude. Since the Scriptures are inspired of God, all reproof solidly based on them is really reproof from him. (2Ti 3:16) Jehovah’s reproof is an expression of love, not to be abhorred or rejected. (Pr 3:11, 12) As head of the Christian congregation, Jesus Christ, in affection for its members, sees to it that needed reproof is given through spiritually qualified men. (Re 3:14, 19) Wise ones appreciate that “the reproofs of discipline are the way of life.”—Pr 6:23.
The sinful human tendency is to resent reproof and the human servant through whom it may be given. But yielding to this tendency degrades one to the level of an unreasoning beast lacking moral discrimination; as the inspired proverb expresses it: “A hater of reproof is unreasoning.” (Pr 12:1) In contrast, the psalmist David, who was himself repeatedly reproved, wrote: “Should the righteous one strike me, it would be a loving-kindness; and should he reprove me, it would be oil upon the head, which my head would not want to refuse.”—Ps 141:5.
...
Results From Heeding and From Ignoring. The wicked, the fools, or the morally worthless ones show their hatred of Jehovah’s discipline by rejecting it completely. (Ps 50:16, 17; Pr 1:7)
...
They paid no attention to the discipline in the form of reproof and correction...
...
By contrast, acceptance of discipline, coupled with a wholesome fear of Jehovah, makes one wise, able to use knowledge aright, and thus helps one to avoid much pain and suffering. ...
The scoffer does not love the one correcting* him. [Or “reproving.”]
originally posted by: Jubei42
The only healthy fear I have for god is that he forgot about us.
I would love to have a friendly discussion with jehovas, as of yet they never rang my doorbell.
...
What did Jesus say?
▪ “Five sparrows sell for two coins of small value, do they not? Yet not one of them goes forgotten before God. But even the hairs of your heads are all numbered. Have no fear; you are worth more than many sparrows.” (Luke 12:6, 7)
...
originally posted by: queenofswords
a reply to: whereislogic
I would say, counting the research (although .org did that for you....), the layout, the editing, and the typing....then the posting on ATS and subsequent discussions, this is good for counting on your time card at least an hour or two. Good work! Ain't the internet great!
“FEAR God and give him glory, because the hour of the judgment by him has arrived.” (Revelation 14:7) These stirring words were first heard by the aged apostle John in a vision. Uttered by an angel flying in midheaven, they were directed particularly to people living during this time of the end, the opening period of “the Lord’s day.”—Revelation 1:10.
Yet how inappropriate these words may seem to some! Many even doubt the existence of God, let alone fear him. For a number of those who claim to be Christian, the idea of fearing God seems out of date. The love of God they can accept. But fearing him seems to smack more of the Middle Ages. Is this how you view the matter?
Jesus’ Fear of God
If so, consider what it means to be a Christian. According to the Bible, being a Christian involves following closely in the footsteps of Jesus Christ. (1 Peter 2:21) Now, while there is no doubt that Jesus loved God, the Bible makes it very plain that he also feared him. Isaiah, speaking prophetically about Jesus, said that he would have “the spirit of knowledge and of the fear of Jehovah.” (Isaiah 11:2) Interestingly, though, this fear was not a burden on Jesus. We should not think of it as being the way a child fears a brutal father or a population is terrorized by an oppressive ruler. In fact, Isaiah also prophesied about Jesus: “There will be enjoyment by him in the fear of Jehovah.” (Isaiah 11:3) How can you enjoy being afraid of someone?
The fact is, in the Bible the word “fear” has a number of shades of meaning. There is the physical fear or dread that we feel when someone wants to do us harm. Thus, the Israelite armies “were very much afraid” of Goliath. (1 Samuel 17:23, 24) Then there is the fear of the startlingly unexpected or unknown, such as Zechariah felt when suddenly confronted by Jehovah’s angel in the temple. (Luke 1:11, 12) However, the fear Jesus felt for his Father was unlike either of these.
Rather, the original Hebrew and Greek words used in the Bible for “fear” often refer to a profound reverence and awe of God. Such was the godly fear that Jesus had and that the angel was encouraging everyone today to cultivate. This respectful awe, or fear, takes root in our heart when we meditate on Jehovah’s might and power and compare it with our own absolute insignificance. It grows when we contemplate his mighty works, and it is also developed by prayerfully remembering the fact that he is the Supreme Judge, with the power to give life as well as to punish with everlasting death.
Such fear is vital because it holds us back from doing wrong and from taking God for granted, as it were. It helps us to avoid an attitude such as: ‘God will forgive me. He knows that I am weak,’ when we are faced with temptation and might rather give in than fight. As Proverbs 8:13 tells us: “The fear of Jehovah means the hating of bad.” And Proverbs 16:6 adds: “In the fear of Jehovah one turns away from bad.” Adam and Eve failed to exercise this proper, healthful fear of Jehovah when they disobeyed him. The result? They felt another, negative kind of fear and hid from his presence. Adam said: “Your voice I heard in the garden, but I was afraid.”—Genesis 3:10.
Unlike Adam and Eve, Job was a man who remained faithful to Jehovah despite the most severe testing. Why? Jehovah himself said that Job was ‘a man who feared him and therefore would turn away from bad.’ (Job 1:8; 2:3) Today we must be sure that Jehovah can say the same thing about us! The fear of God is proper, and it must be a part of our thinking.
Fear of God and Fear of Man
Fear of God is a natural feeling that gives us the same kind of security that a father who inspires deep respect gives to his children. Such fear also helps to banish the unpleasant, negative fear of man, which is a snare. (Proverbs 29:25) One who did not learn this lesson was Urijah, the son of Shemaiah, who preached in Jerusalem along with Jeremiah before 607 B.C.E. Unlike Jeremiah, Urijah allowed fear of the king to ensnare him. He stopped preaching and fled from his assignment. Eventually, the king caught him and had him killed. (Jeremiah 26:20-23) How could Urijah have avoided that sad fate? By developing a fear of Jehovah that was stronger than his fear of man.
Jesus, after his resurrection and ascension to heaven, counseled his followers: “Do not be afraid of the things you are about to suffer.” (Revelation 2:10) History demonstrates the need of that counsel, since Christians—from the Roman arenas to the Nazi concentration camps—have faced terrifying situations. How have they been able to conquer the fear their enemies tried to inspire? By applying Jesus’ words: “Do not fear those who kill the body and after this are not able to do anything more. But I will indicate to you whom to fear: Fear him who after killing has authority to throw into Gehenna.”—Luke 12:4, 5.
At Psalm 19:9 we are taught: “The fear of Jehovah is pure, standing forever. The judicial decisions of Jehovah are true; they have proved altogether righteous.” So there is nothing negative about the fear of God. It is pure and protective and makes a servant of God stronger than his enemies. Like Jesus, a Christian finds satisfaction in this fear in the same way that he enjoys all other blessings from Jehovah.—Isaiah 11:3.
Hence, it is entirely appropriate for the angel to urge all mankind today to fear God. Without proper godly fear, we will likely give in to wrong impulses or succumb to fear of man. If we cultivate the proper form of fear, we will be helped to act wisely. “The fear of Jehovah is the start of wisdom.” (Proverbs 9:10; Psalm 111:10) True, we should love God with all our heart, soul, mind, and strength. (Mark 12:30) And we should also be in awe of him, respecting him, or, in the words of the angel, “fear God and give him glory, because the hour of the judgment by him has arrived.”—Revelation 14:7.