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Truth is a wonderfully amazing thing .
Truth is making old religons obsolete...not science....truth is becoming popular and people feel good when liars are corrected....truthing feels better than living under lies. If a doctrine wishes to be globally endorsed all it has to do is promote truth....tis simple.
originally posted by: dfnj2015
a reply to: Freth
Obviously, based on your comments, you did not watch the video. There's more to it than your simple analysis.
originally posted by: the2ofusr1
a reply to: one4all
Truth is a wonderfully amazing thing .
Truth is making old religons obsolete...not science....truth is becoming popular and people feel good when liars are corrected....truthing feels better than living under lies. If a doctrine wishes to be globally endorsed all it has to do is promote truth....tis simple.
originally posted by: Freth
originally posted by: dfnj2015
a reply to: Freth
Obviously, based on your comments, you did not watch the video. There's more to it than your simple analysis.
Your video came after my post. Yes, I did watch the video. I was speaking of philosophy, as it relates to the need to explain away the existence of God for selfish purposes.
originally posted by: ketsuko
a reply to: dantanna
It's Luciferianism. Lucifer setting himself up as the counterfeit to God, so you are partially on the right track. Whether you believe it or not, the globalist cabal does, and their messiah, the counterfeit, will declare himself king in Israel.
originally posted by: one4all
There is an algorithm which can be used to define truth....
Jesus issued that instruction to his apostles when he sent them forth to preach the good news. Did the apostles obey this directive? Yes, and they continued to do so even after Jesus departed from the earth.
For instance, when the former sorcerer Simon saw the miraculous powers possessed by the apostles Peter and John, he offered to pay them to impart that power to him. But Peter rebuked Simon, saying: “May your silver perish with you, because you thought through money to get possession of the free gift of God.”—Acts 8:18-20.
The apostle Paul displayed a spirit similar to Peter’s. Paul could have allowed himself to be a financial burden to his Christian brothers in Corinth. However, he worked with his own hands to support himself. (Acts 18:1-3) Thus, he could say with confidence that he had preached the good news to the Corinthians “without cost.”—1 Corinthians 4:12; 9:18.
Sad to say, many who claim to be followers of Christ have not shown the same willingness to “give free.” Indeed, many of the religious leaders in Christendom will “instruct just for a price.” (Micah 3:11) Some religious leaders have even become wealthy from money collected from their flocks. In 1989, one U.S. evangelist was sentenced to a jail term of 45 years. The reason? He had been “defrauding supporters of millions of dollars and using some of the money to buy homes, cars, holidays and even an air-conditioned dog kennel.”—People’s Daily Graphic, October 7, 1989.
In Ghana, according to the Ghanaian Times of March 31, 1990, a Roman Catholic priest took money that had been collected during one church service and hurled it back at the congregation. “His reason,” says the paper, “was that, as adults, they were expected to contribute in higher denominations.” Not surprisingly, many churches even try to appeal to greed in its members, actively promoting gambling activities and other schemes in order to raise money.
By way of contrast, Jehovah’s Witnesses endeavor to imitate Jesus and his early disciples. They have no paid clergy. ...
...
What should be the motive for doing the preaching work? It should not be to collect money and construct elaborate buildings. Jesus told his disciples: “You received free, give free.” (Matt. 10:8) The Word of God should not be commercialized. (2 Cor. 2:17, ftn.) Those preaching the message should not seek personal gain for the work that they do. (Read Acts 20:33-35.) Despite this clear direction, most churches are sidetracked by collecting money or by making efforts to survive financially. They have to support a paid clergy, as well as a multitude of other employees. In many cases, the leaders of Christendom have amassed great wealth.—Rev. 17:4, 5.
...
originally posted by: dfnj2015
There is no algorithm to determine what is objective truth. The problem with objectivity is all good objective truth is determined by subjective judgement.
originally posted by: one4all
There is an algorithm which can be used to define truth....
...is not absolute but relative and ever changing. ...Truth to Jesus was no vague, incomprehensible concept. He promised his disciples: “You will know the truth, and the truth will set you free.”—John 8:32).
“What Is Truth?”
THAT question was cynically posed to Jesus by the Roman Governor Pontius Pilate. He was not interested in an answer, and Jesus did not give him one. Perhaps Pilate viewed truth as too elusive to grasp.—John 18:38.
This disdainful attitude toward truth is shared by many today, including religious leaders, educators, and politicians. They hold that truth—especially moral and spiritual truth—is not absolute but relative and ever changing.
...from Latin scientia "knowledge, a knowing; expertness,"
originally posted by: whereislogic
...I'm thinking about things like an incorrect use of language such as ... . Or warping the meaning of the word "nothing" and talking about it as if it's "something" as is done below for example (which is a discussion based on the last book I mentioned above, but Stephen Hawking does it too in his book "The Grand Design"):
Psychology: Dawkins&Krauss selling the philosophy and contradiction that nothing is something
Rule I. We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.
...
Rule IV. In experimental philosophy we are to look upon propositions collected by general induction from phenomena as accurately or very nearly true, notwithstanding any contrary hypotheses that may be imagined, 'till such time as other phenomena occur, by which they may either be made more accurate, or liable to exceptions,
This rule we must follow, that the argument of induction may not be evaded by hypotheses.
“As in Mathematicks, so in Natural Philosophy, the Investigation of difficult Things by the Method of Analysis, ought ever to precede the Method of Composition. This Analysis consists in making Experiments and Observations, and in drawing general Conclusions from them by Induction, and admitting of no Objections against the Conclusions, but such as are taken from Experiments, or other certain Truths. For Hypotheses are not to be regarded in experimental Philosophy.”
- Isaac Newton (from Philosophiæ Naturalis Principia Mathematica)