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Even a modern day document like the US constitution suffers some of the same issues the Bible does . Context being king to getting to the understanding of what they were thinking at the time.
Most or at the very least a majority will apply a 21st century context to their understanding . Getting into the minds of the founding fathers of a few years past is a challenge but the ancient world is far far removed from today . but is a important consideration to drill down to a truth of the day .
The world's greatest religion worships a guy who is nailed to a bloody scaffold for crying out loud.
There are no fundamental differences in the teachings of Jesus and Paul, the only difference is your not rightly dividing the word of truth and applying the word of truth properly.
originally posted by: Boadicea
a reply to: ChesterJohn
There are no fundamental differences in the teachings of Jesus and Paul, the only difference is your not rightly dividing the word of truth and applying the word of truth properly.
Um... okay... gotcha. So Saul of Tarsus knew the Lord and His will better than Jesus... or, to paraphrase your words, Jesus did not "rightly" divide the word of truth and apply the word of truth properly.
Yeah, right... I'll believe that when pigs fly AND hell freezes over.
originally posted by: Utnapisjtim
a reply to: Seede
So, if Jesus was indeed sinless as you seem to believe, wouldn't his lack of action in this supposedly obvious matter of the Torah law-- strictly speaking-- sort of make him a sinner? That he would only remain in limbo juridically (or according to Torah law), by admitting he was indeed a sinner like all other people and therefore could not toss any stones. His lack of action in this story (that was even added hundreds of years later) was related to his humble wit and clever oratory skills, not his supposed sinlessness and divinely forgiving nature. This here is a fine-line paradox. And have you ever wondered why they confront Jesus with this adulteress and why she would call him Lord? Was she his wife or otherwise in his legal care according to Torah law?
Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” [ESV] John 8:10f
Note the word «Neither» there, Gr. οὐδέ, or look it up here. There are rhetorical conditions involved. Jesus says that he neither is in the position to complete a sentence, on the same terms as the others, i.e. pulling the sinners' card, just like the others. If he was indeed sinless, he sure made quite a few attempts pretending not to be. This story included. And in particular.
No, that wasn't his sin, it was a good thing no one were sinless, so they could cast the first stone but he reveals that he also is a sinner, since he is unable to cast the first stone. His sins were many, just like all other human beings are sinners.
Among other things Jesus lied when he promised to rebuild the Temple in three days. That didn't happen.
He was a robber when he ordered his companions to steal a donkey for him. And he was a burglar and many other things.