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Don't worry the day will come. But what of you are you bound for destruction from God or bound for a blessing?
Nu 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
originally posted by: lizardghost
“What then is this that is written:
“‘The stone that the builders rejected
has become the cornerstone’?
originally posted by: lizardghost
i dont even understand a word of your interpretation
originally posted by: lizardghostabout priests and prophets and israel.
originally posted by: lizardghost
my interpretation is very easy to understand for anyone and is very logical.
originally posted by: lizardghost
i dont even understand a word of your interpretation about priests and prophets and israel. my interpretation is very easy to understand for anyone and is very logical.
Ro 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
2Pe 3:9 ¶ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
originally posted by: lizardghost
a reply to: lizardghost
...the vineyard being earth. the tenants being humans.
What is the origin of the teaching of hellfire?
In ancient Babylonian and Assyrian beliefs the “nether world . . . is pictured as a place full of horrors, and is presided over by gods and demons of great strength and fierceness.” (The Religion of Babylonia and Assyria, Boston, 1898, Morris Jastrow, Jr., p. 581) Early evidence of the fiery aspect of Christendom’s hell is found in the religion of ancient Egypt. (The Book of the Dead, New Hyde Park, N.Y., 1960, with introduction by E. A. Wallis Budge, pp. 144, 149, 151, 153, 161) Buddhism, which dates back to the 6th century B.C.E., in time came to feature both hot and cold hells. (The Encyclopedia Americana, 1977, Vol. 14, p. 68) Depictions of hell portrayed in Catholic churches in Italy have been traced to Etruscan roots.—La civiltà etrusca (Milan, 1979), Werner Keller, p. 389.
But the real roots of this God-dishonoring doctrine go much deeper. The fiendish concepts associated with a hell of torment slander God and originate with the chief slanderer of God (the Devil, which name means “Slanderer”), the one whom Jesus Christ called “the father of the lie.”—John 8:44.
Myth 2: The Wicked Suffer in Hell
What is the origin of the myth?
“Of all classical Greek philosophers, the one who has had the greatest influence on traditional views of Hell is Plato.”—Histoire des enfers (The History of Hell), by Georges Minois, page 50.
“From the middle of the 2nd century AD Christians who had some training in Greek philosophy began to feel the need to express their faith in its terms . . . The philosophy that suited them best was Platonism [the teachings of Plato].”—The New Encyclopædia Britannica (1988), Volume 25, page 890.
“The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, ‘eternal fire.’ The chief punishment of hell is eternal separation from God.”—Catechism of the Catholic Church, 1994 edition, page 270.
What does the Bible say?
“For the living know that they will die, but the dead know nothing, . . . for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.”—Ecclesiastes 9:5, 10, Revised Standard Version.
The Hebrew word Sheol, which referred to the “abode of the dead,” is translated “hell” in some versions of the Bible. What does this passage reveal about the condition of the dead? Do they suffer in Sheol in order to atone for their errors? No, for they “know nothing.” That is why the patriarch Job, when suffering terribly because of a severe illness, begged God: “Protect me in hell [Hebrew, Sheol].” (Job 14:13; Douay-Rheims Version) What meaning would his request have had if Sheol was a place of eternal torment? Hell, in the Biblical sense, is simply the common grave of mankind, where all activity has ceased.
Is not this definition of hell more logical and in harmony with Scripture? What crime, however horrible, could cause a God of love to torture a person endlessly? (1 John 4:8)
Compare these Bible verses: Psalm 146:3, 4; Acts 2:25-27; Romans 6:7, 23
FACT:
God does not punish people in hell