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Pride is an increasingly bizarre spectacle of self-regard ... but in recent years it has become more about identity than autonomy; more a therapeutic demand for validation than a political cry for liberation; more an exercise in collective narcissism than collective agitation. And it’s one the bourgeoisie has completely fallen in love with.
It’s not that Pride has been hijacked by big business keen to tap into the Pink Pound. It’s that in playing a key role in institutionalising the politics of self-regard, in assisting with the shifting of the radical political focus from the economy to identity, from questions of power to issues of esteem, Pride lends itself beautifully to the reorganisation of 21st-century capitalist society in a way that benefits those in power. Pride and its participants haven’t simply become the targets of capitalism; Pride is capitalism. Pride is the new face of capitalism, a glossy, pink manifestation of a new bourgeois ideology that seeks to pacify the populous through depoliticising the economy and politicising lifestyle and culture.
Oppression is no longer a state of being that must be overthrown but rather is a condition people envy and desire.
Victim sensibility is now a highly prized asset, or commodity, in late capitalist society. To such an extent that this new victim-oriented identity politics doesn’t seek to overcome ‘pain’ but rather welcomes it (or invents it). ‘Politicised identity… makes claims for itself only by entrenching, restating, dramatising and inscribing its pain in politics; it can hold out no future — for itself or others — that triumphs over this pain’. A perverse consequence of this pain-maintaining identity politics is that it ‘naturalises capitalism’, says Brown, and in fact becomes reliant on what she refers to as capitalism’s ‘wounded attachments’.
to overhaul those aspects of capitalist society that put pressure on certain groups would mean robbing those groups of the pain that they continually restate and dramatise, and through which they garner moral authority in the therapeutic era. Bizarrely, oppression must now be preserved — or sought out, even where it does not exist — rather than defeated.
The capitalist elite is more than happy to support the annual demonstration of self-regard and dramatised oppression that is Pride because flattering this new, pseudo-leftish politics of victimhood is a small price to pay for the new order in which questions of class, wealth and power have been utterly demoted by politicised identity. And so we reach the perverse situation where the identity politics of middle-class progressives is funded by capitalists who continue to exploit the working class. They recognise that the key dynamic of the politics of identity is its decommissioning — or rather its superseding — of a politics that they found genuinely disturbing and dangerous: class politics.
This was a way of life that could be overcome through the radical transformation of society. The new identitarian left has no such vision of transcendence and instead devotes itself to managing relations and speech between individuals and groups so that no one’s wounds are ever made worse than they need to be.
the historic decommissioning of class through its treatment of the working class itself as just another identity group whose wounds must be tended to — by the welfare state, by therapeutic intervention, by institutionalised recognition of their ‘vulnerablity’. And this will be a final victory, for the time being at least, for a capitalist class delighted that questions of power have been replaced by a new elitist imperative of managing social- and self-esteem.
originally posted by: knowledgehunter0986
a reply to: Morrad
Brendan is a smart man.
Brendan will also trigger a lot of people here.
Welcome to 2017, the age of narcissism and entitlement.
originally posted by: Morrad
a reply to: TacSite18
Please expand on your comment. This isn't Twitter.
Quoting out of context (sometimes referred to as contextomy or quote mining) is an informal fallacy and a type of false attribution[citation needed] in which a passage is removed from its surrounding matter in such a way as to distort its intended meaning.
originally posted by: Kandinsky
a reply to: Morrad
A lot of commentators seek to politicise and intellectualise the presence of gay culture in the media. People in general don't care and everyone knows someone who's gay and accepts them without so much as a shrug.
originally posted by: Morrad
a reply to: TacSite18
You need to address the statements in the article. You called Brendan a loon and when challenged, attempted a quick search to make you appear an expert but came back with a Wikipedia page. This means you have no idea who Brendan O'Neill is.
Since you appear to love throwing Wikipedia pages here's one for you.
Quoting out of context
Quoting out of context (sometimes referred to as contextomy or quote mining) is an informal fallacy and a type of false attribution[citation needed] in which a passage is removed from its surrounding matter in such a way as to distort its intended meaning.
originally posted by: knowledgehunter0986
a reply to: Morrad
Brendan is a smart man.
Brendan will also trigger a lot of people here.
Welcome to 2017, the age of narcissism and entitlement.
originally posted by: knowledgehunter0986
a reply to: strongfp
Except now the entire world is connected socially with a simple push of a button, in real time, in a time where selfies and self profiles are more important than reality and self awareness.. where likes and comments are more addictive than the drugs on the street and the only way to be content and secure with oneself, is to hear it from others..
I could go on and on, but this is a totally different topic and I'm getting way too deep with it..