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I do not claim this thread represents “the end of the journey needed to discover truth”, but rather that I am getting close.
“I know one thing; that I know nothing”
originally posted by: carewemust
Kim Jong is a pretty smart cookie.
originally posted by: InTheLight
originally posted by: carewemust
Kim Jong is a pretty smart cookie.
That is repeating what the U.S. President is saying. Does anyone really know?
originally posted by: carewemust
originally posted by: InTheLight
originally posted by: carewemust
Kim Jong is a pretty smart cookie.
That is repeating what the U.S. President is saying. Does anyone really know?
Since the U.S. President gets a daily intelligence briefing on the world leaders, he knows more than me.
Sorry I can't be of more help.
originally posted by: Dark Ghost
2) “I know one thing; that I know nothing”
originally posted by: Cauliflower
And later Plato reinterpreted this to mean that truth is relative and known to the individual through their own filter.
THAT question was cynically posed to Jesus by the Roman Governor Pontius Pilate. He was not interested in an answer, and Jesus did not give him one. Perhaps Pilate viewed truth as too elusive to grasp.—John 18:38.
This disdainful attitude toward truth is shared by many today, including religious leaders, educators, and politicians. They hold that truth—especially moral and spiritual truth—is not absolute but relative and ever changing. This, of course, implies that people can determine for themselves what is right and what is wrong. (Isaiah 5:20, 21) It also allows people to reject as out-of-date the values and moral standards held by past generations.
The statement that prompted Pilate’s question is worth noting. Jesus had said: “For this I have been born, and for this I have come into the world, that I should bear witness to the truth.” (John 18:37) Truth to Jesus was no vague, incomprehensible concept. He promised his disciples: “You will know the truth, and the truth will set you free.”—John 8:32.
Where can such truth be found? On one occasion, Jesus said in prayer to God: “Your word is truth.” (John 17:17) The Bible, written under divine inspiration, reveals truth that provides both reliable guidance and a sure hope for the future—everlasting life.—2 Timothy 3:15-17.
Pilate indifferently rejected the opportunity to learn such truth. What about you? Why not ask Jehovah’s Witnesses what “the truth” that Jesus taught is all about? They will be glad to share that truth with you.
What is the origin of the Trinity doctrine?
The New Encyclopædia Britannica says: “Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: ‘Hear, O Israel: The Lord our God is one Lord’ (Deut. 6:4). . . . The doctrine developed gradually over several centuries and through many controversies. . . . By the end of the 4th century . . . the doctrine of the Trinity took substantially the form it has maintained ever since.”—(1976), Micropædia, Vol. X, p. 126.
The New Catholic Encyclopedia states: “The formulation ‘one God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. But it is precisely this formulation that has first claim to the title the Trinitarian dogma. Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective.”—(1967), Vol. XIV, p. 299.
In The Encyclopedia Americana we read: “Christianity derived from Judaism and Judaism was strictly Unitarian [believing that God is one person]. The road which led from Jerusalem to Nicea was scarcely a straight one. Fourth century Trinitarianism did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching.”—(1956), Vol. XXVII, p. 294L.
According to the Nouveau Dictionnaire Universel, “The Platonic trinity, itself merely a rearrangement of older trinities dating back to earlier peoples, appears to be the rational philosophic trinity of attributes that gave birth to the three hypostases or divine persons taught by the Christian churches. . . . This Greek philosopher’s [Plato, fourth century B.C.E.] conception of the divine trinity . . . can be found in all the ancient [pagan] religions.”—(Paris, 1865-1870), edited by M. Lachâtre, Vol. 2, p. 1467.
John L. McKenzie, S.J., in his Dictionary of the Bible, says: “The trinity of persons within the unity of nature is defined in terms of ‘person’ and ‘nature’ which are G[ree]k philosophical terms; actually the terms do not appear in the Bible. The trinitarian definitions arose as the result of long controversies in which these terms and others such as ‘essence’ and ‘substance’ were erroneously applied to God by some theologians.”—(New York, 1965), p. 899.
Even though, as Trinitarians acknowledge, neither the word “Trinity” nor a statement of the Trinitarian dogma is found in the Bible, are the concepts that are embodied in that dogma found there?
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Who is the most unfathomable genius of all time?