a reply to:
AugustusMasonicus
I always forget. Each group I'm in claims something different.
a reply to:
IgnoranceIsntBlisss
You need to find a better source as that is not the ritual used, at least by my Grand Lodge.
The first degree is the foundation upon which one's Masonic knowledge is built. It has nothing to do with death, burial, or resurrection.
a reply to:
IgnoranceIsntBlisss
Freemasonry isn't a cult:
www.abovetopsecret.com...
a reply to:
IgnoranceIsntBlisss
There is no baptism performed.
The Worshipful Master is the presiding officer of the Lodge. Please note that "Worshipful" is an old English word for "respectful or venerable."
a reply to:
The GUT
Freemasonry is, first and foremost, an initiatic order whose rituals attempt to transform men both spiritually and morally. The ritualistic initiation
is what separates Freemasonry from the other fraternal and philanthropic organizations such as the Kiwanis or the Rotary.
Ritual isn’t just important to Freemasonry; it is an important aspect of society and human existence. There are a number of categories of rituals
such as social rituals, military rituals, celebratory rituals, worship rituals, funerary rituals, bardic rituals, and initiatic rituals. Freemasonry
is filled with a variety of rituals, but the most notable is the initiatic or initiation rituals. Rituals remind us of what is important as well as
providing a sense of stability and continuity in our lives; it educates us in the values of an organization, allows for knowledge to be passed from
generation to generation unchanged, and binds the members together, not just in the Lodge, but across time and space. Masonic rituals attempt to
impart values and lessons through symbolism.
I define ritual as “dramatic, planned sets of activities that bring together aspects of an organization’s culture in a single event” often
through the use of symbols and, in regards to Freemasonry, ritual is the physical enactment of our central myth—the Hiramic legend. Concerning the
term “myth”, it is a popular notion that myth equates fiction. In reality, myths can be both fiction and non-fiction, but the origin of the use of
myth is in oral traditions, which is the telling of stories and legends were passed down through the generations via storytellers. Written myths often
came about centuries after an oral myth originated. The validity aside, oral myths did not stay consistent, but were used to help explain an event or
philosophy to a largely illiterate people. To contrast rituals and myths, scholars like Edward Tylor, argues that ritual stems from and is secondary
to myth; that myths give birth to rituals.
The history of rituals demonstrates there has been an intimate part of human existence. In 2006, scientists discovered evidence in Botswana that
humans were practicing rituals around 70,000-years ago. The scientists discovered in a cave, a pit filled with arrow heads that had been burned next
to wall paintings and believed that the ritual surrounded the creation myth that man was descended from a python (which was depicted in one of the
paintings). Persians, Egyptians, Romans, and Grecians, in ancient history, had organizations such as mystery cults who met in secret and used
initiation rituals to bestow upon candidates philosophical and moral knowledge as well as the modes of recognition.
FULL READ
a reply to:
TobyFlenderson
Please note that my first post addressed the OP concerning the Rites of Memphis & Mizraim.