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A magnificent example of precise engineering in the Old Kingdom, namely the valley temple of King Khafra at Giza, carries on its façade the names of two goddesses only – HATHOR of Southern Egypt and Bastet of Northen Egypt. The goddess is invoked as a benign royal protectress in the Pyramid Texts where, in a spell to enable him to reach the sky, the king proclaims that his mother and nurse is Bastet.
Hart, George. The Routledge dictionary of Egyptian gods and goddesses. Psychology Press, 2005, page 46
The temple was laid out in almost a square ground plan. It is situated just next to the Great Sphinx and its associated temple. Not surprisingly, since the valley temple was a gateway or portal to the whole complex, it is very similar to the fore part of Khafre's mortuary temple. Its core wall was built of huge blocks that sometimes weighed as much as one hundred and fifty tons. This inner core was then covered by pink granite slabs, a material used extensively throughout the complex that was quarried near Aswan far to the south. This wall was slightly inclined and rounded at the top, making the whole structure appear somewhat like a mastaba tomb.
Temples there are more spacious and costlier than that of Bubastis, but none so pleasant to behold. It is after the following fashion. Except at the entrance, it is surrounded by water: for two canals branch off from the river, and run as far as the entrance to the temple: yet neither canal mingles with the other, but one runs on this side, and the other on that. Each canal is a hundred feet wide, and its banks are lined with trees. The propylaea are sixty feet in height, and are adorned with sculptures (probably intaglios in relief) nine feet high, and of excellent workmanship. The Temple being in the middle of the city is looked down upon from all sides as you walk around; and this comes from the city having been raised, whereas the temple itself has not been moved, but remains in its original place. Quite round the temple there goes a wall, adorned with sculptures. Within the inclosure is a grove of fair tall trees, planted around a large building in which is the effigy (of Bast). The form of that temple is square, each side being a stadium in length. In a line with the entrance is a road built of stone about three stadia long, leading eastwards through the public market. The road is about 400 feet (120 m) broad, and is flanked by exceeding tall trees. It leads to the temple of Hermes
Barges and river craft of every description, filled with men and women, floated leisurely down the Nile. The men played on pipes of lotus. the women on cymbals and tambourines, and such as had no instruments accompanied the music with clapping of hands and dances, and other joyous gestures. Thus did they while on the river: but when they came to a town on its banks, the barges were made fast, and the pilgrims disembarked, and the women sang, playfully mocked the women of that town and threw their clothes over their head. When they reached Bubastis, then held they a wondrously solemn feast: and more wine of the grape was drank in those days than in all the rest of the year. Such was the manner of this festival: and, it is said, that as many as seven hundred thousand pilgrims have been known to celebrate the Feast of Bast at the same time
originally posted by: Neith
Nice post Byrd!
Advantage: I'm glad you added that bit. The Greeks indeed heavily Influenced Culture during it's Reign.
originally posted by: Byrd
originally posted by: Neith
Nice post Byrd!
Advantage: I'm glad you added that bit. The Greeks indeed heavily Influenced Culture during it's Reign.
Indeed. The three votive statues that I'm looking at date to the late New Kingdom/Ptolemaic period - but when you do a long research paper you also have to discuss the origin. Her iconography goes through a number of changes in 3,000 years and a lot of times we're not sure if a feline is Bastet or one of several other feline deities. Luckily, there's a few common signs that a humanoid figure is Bastet (she carries a basket of kittens, holds a sistrum (rattle) or carries an aegis (a symbol that adorned the top of a staff) of another deity, or has a striped dress.
There's a charming legend about a feline goddess (sometimes identified as Bastet) who gets disgusted with everyone and runs off to the desert. Thoth goes to bring her back, and she comes back a milder, and more even-tempered deity... perhaps an echo of the time when she changed from being the lioness to being the cat.
Although we think of her as the black cat with jewelry, to the Egyptians she was a golden tabby... it's thought that the tabby stripes are reflected in the pattern of the cloth dress she wears (which has stripes and in several statues is either painted or of a slightly different material to emphasize color.)