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originally posted by: Boadicea
a reply to: Raggedyman
Well said -- and thank you for saying it
I don't really have anything to add. Jesus gave us one commandment -- to love one another as He loved -- and that says it all, and you already said it.
originally posted by: OccamsRazor04
a reply to: Raggedyman
If someone is living in sin, is it not love that commands you to tell them as much?
originally posted by: OccamsRazor04
a reply to: Raggedyman
If someone is living in sin, is it not love that commands you to tell them as much?
originally posted by: Raggedyman
originally posted by: OccamsRazor04
a reply to: Raggedyman
If someone is living in sin, is it not love that commands you to tell them as much?
Did Jesus ever condemn anyone?
But you do?
originally posted by: Raggedyman
originally posted by: OccamsRazor04
a reply to: Raggedyman
If someone is living in sin, is it not love that commands you to tell them as much?
Did Jesus ever condemn anyone?
But you do?
originally posted by: Deaf Alien
a reply to: OccamsRazor04
If you name a specific "sin" and telling them they're wrong for it, that's judging.
originally posted by: yuppa
originally posted by: Raggedyman
originally posted by: OccamsRazor04
a reply to: Raggedyman
If someone is living in sin, is it not love that commands you to tell them as much?
Did Jesus ever condemn anyone?
But you do?
Notice he has not replied to me because I noted the OT law applies to the Hebrews Specifically,and the NT applies to Gentiles specifically.
originally posted by: Deaf Alien
a reply to: OccamsRazor04
Uh I never implied that.
If you name a specific "sin" and telling them they're wrong for it, that's judging.
Is it judging if we tell children not to play with fire?
originally posted by: Gryphon66
Jesus did not address homosexuality which would have been apparent all around him in the Roman army (and apparently really REALLY bothered the Pharisees and their emphasis on purity ... cf. Paul's letters).
In fact, the only commentary he possibly made on it was when he healed the pais of the Centurion.
“Not everyone can accept this teaching, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.” (Matthew 19:11-12)
originally posted by: OccamsRazor04
originally posted by: Deaf Alien
a reply to: OccamsRazor04
If you name a specific "sin" and telling them they're wrong for it, that's judging.
Hahaha, so when some white dude is raping black women because he hates black people, you aren't allowed to tell them it's wrong?
What sick world do you live in?
originally posted by: Raggedyman
a reply to: Logarock
Well, please show me where in the bible you get that from...
“They that are in health have no need of a physician; but they that are sick. I am not come to call the righteous but sinners to repentance” (Luke 5:31-32).
Some of the Lord’s remarks about sin have been misapplied. For example, when a woman was taken in the act of adultery, she was brought to Jesus for judgment. He dispersed the multitude by stating, “He that is without sin among you, let him first cast a stone at her” (John 8:7). The verse is loved by many who hope that its recitation, at just the right moment, will inoculate them against “judging.”
Note the following: First, Christians should judge one another (1 Corinthians 5:12-13; John 7:24).
Second, the Lord did not condone this woman’s sin. He commanded her to “go thy way; from henceforth sin no more”(John 8:11).
Third, Jesus revealed the hypocrisy of the accusers who were more interested in ensnaring the Lord than preserving holiness in their community (cf. Mark 7:1-13).
Fourth, Jesus respected the Mosaic law that prohibited adultery and the punishment that the law prescribed. He also regarded the laws of accusation and testimony, which may not have been satisfied in this case.
Fifth, the Son of God had the right to forgive sins (cf. Mark 2:10). The response to this situation by Jesus, the Son of God, was not designed to insulate wicked and impenitent individuals from rebuke or discipline in the Christian Age.