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originally posted by: Macenroe82
a reply to: LuXTeN
Oh for sure lol.
But isnt amazing, how many different theories ATS has come up with in this thread?
We each have our own truths and beliefs, none of which are more likely than the other because the question at hand is still yet to be proven.
Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation.
sufficient evidence or a sufficient argument for the truth of a proposition
Evidence, broadly construed, is anything presented in support of an assertion. This support may be strong or weak. The strongest type of evidence is that which provides direct proof of the truth of an assertion. At the other extreme is evidence that is merely consistent with an assertion but does not rule out other, contradictory assertions, as in circumstantial evidence.
The concept applies in a variety of disciplines,[5] with both the nature of the evidence or justification and the criteria for sufficiency being area-dependent. In the area of oral and written communication such as conversation, dialog, rhetoric, etc., a proof is a persuasive perlocutionary speech act, which demonstrates the truth of a proposition.[6] In any area of mathematics defined by its assumptions or axioms, a proof is an argument establishing a theorem of that area via accepted rules of inference starting from those axioms and from other previously established theorems.[7] The subject of logic, in particular proof theory, formalizes and studies the notion of formal proof.[8] In some areas of epistemology and theology, the notion of justification plays approximately the role of proof,[9] while in jurisprudence the corresponding term is evidence,[10] with "burden of proof" as a concept common to both philosophy and law.
A question is a linguistic expression used to make a request for information, or the request made using such an expression. The information requested is provided in the form of an answer.
We each have our own truths and beliefs, none of which are more likely than the other because the question at hand is still yet to be proven.
Truth is most often used to mean being in accord with fact or reality,[1] or fidelity to an original or standard.[1] Truth may also often be used in modern contexts to refer to an idea of "truth to self," or authenticity.
The commonly understood opposite of truth is falsehood, which, correspondingly, can also take on a logical, factual, or ethical meaning. The concept of truth is discussed and debated in several contexts, including philosophy, art, and religion. Many human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion; these include most (but not all) of the sciences, law, journalism, and everyday life.
Some philosophers view the concept of truth as basic, and unable to be explained in any terms that are more easily understood than the concept of truth itself. Commonly, truth is viewed as the correspondence of language or thought to an independent reality, in what is sometimes called the correspondence theory of truth.
Language and words are a means by which humans convey information to one another and the method used to determine what is a "truth" is termed a criterion of truth.
originally posted by: LuXTeN
a reply to: Macenroe82
See that's what people aren't getting. It's all subjective!
No one has all the answers, only speculation.
originally posted by: EasyPleaseMe
a reply to: muzzleflash
What led you to your conclusion about the universe and consciousness?
originally posted by: Deaf Alien
a reply to: Bedlam
"Personal identity" is not religious.
Consciousness is a system property, and is not reducible: he takes issue with those hard-line molecular biologists… who seek to locate consciousness in particular ensembles of neurons in specific brain regions. Such ensembles, Dennett argues, are mini-robots, competent in their functions, but only their interactions within the totality of the brain enable comprehension, and with it the “user illusion” that we all share, of being a person in charge of these processes. I like the competence/comprehension distinction, though I doubt if Dennett thought he was merely an illusion when he wrote this book, any more than I believe I am when reading it.
Those ultra-vivid images on the edge of sleep are now known as “hypnagogic imagery”, and they may be the result of a spike in brain regions responsible for visual processing as the brain shuts down for sleep.
Many of the children’s experiences may have been inspired by Barrie’s own sleep disorders. He intermittently suffered from “sleep paralysis”, in which you feel yourself to be awake in bed but unable to move. Often this can be accompanied by strange hallucinations, with Barrie describing the presence of a suffocating shapeless mass pinning him down.
Consciousness is difficult to define, though many people seem to think they know intuitively what it is. Attempts at definition have included: sentience, awareness, subjectivity, the ability to experience or to feel, wakefulness, having a sense of selfhood or soul, the fact that there is something "that it is like" to "have" or "be" it, and the executive control system of the mind,[1] or the state or quality of awareness, or, of being aware of an external object or something within oneself.[2][3]
In contemporary philosophy its definition is often hinted at via the logical possibility of its absence, the philosophical zombie, which is defined as a being whose behavior and function are identical to one's own yet there is "no-one in there" experiencing it. Despite the difficulty in definition, many philosophers believe that there is a broadly shared underlying intuition about what consciousness is.[4]
As Max Velmans and Susan Schneider wrote in The Blackwell Companion to Consciousness: "Anything that we are aware of at a given moment forms part of our consciousness, making conscious experience at once the most familiar and most mysterious aspect of our lives."[5]
Western philosophers, since the time of Descartes and Locke, have struggled to comprehend the nature of consciousness and identify its essential properties. Issues of concern in the philosophy of consciousness include whether the concept is fundamentally coherent; whether consciousness can ever be explained mechanistically; whether non-human consciousness exists and if so how can it be recognized; how consciousness relates to language; whether consciousness can be understood in a way that does not require a dualistic distinction between mental and physical states or properties; and whether it may ever be possible for computing machines like computers or robots to be conscious, a topic studied in the field of artificial intelligence.
Webster's Third New International Dictionary stating that consciousness is:
"(1) a. awareness or perception of an inward psychological or spiritual fact: intuitively perceived knowledge of something in one's inner self.
b. inward awareness of an external object, state, or fact.
c. concerned awareness: INTEREST, CONCERN -- often used with an attributive noun.
(2): the state or activity that is characterized by sensation, emotion, volition, or thought: mind in the broadest possible sense: something in nature that is distinguished from the physical.
(3): the totality in psychology of sensations, perceptions, ideas, attitudes and feelings of which an individual or a group is aware at any given time or within a particular time span -- compare STREAM OF CONSCIOUSNESS."
The new research, he says, is in a field called plant neurobiology — which is something of a misnomer, because even scientists in the field don't argue that plants have neurons or brains. "They have analagous structures," Pollan explains. "They have ways of taking all the sensory data they gather in their everyday lives ... integrate it and then behave in an appropriate way in response. And they do this without brains, which, in a way, is what's incredible about it, because we automatically assume you need a brain to process information."
Pollan says plants have all the same senses as humans, and then some. In addition to hearing, taste, for example, they can sense gravity, the presence of water, or even feel that an obstruction is in the way of its roots, before coming into contact with it. Plant roots will shift direction, he says, to avoid obstacles.
So what about pain? Do plants feel? Pollan says they do respond to anesthetics. "You can put a plant out with a human anesthetic. ... And not only that, plants produce their own compounds that are anesthetic to us." But scientists are reluctant to go as far as to say they are responding to pain.
How plants sense and react is still somewhat unknown. They don't have nerve cells like humans, but they do have a system for sending electrical signals and even produce neurotransmitters, like dopamine, serotonin and other chemicals the human brain uses to send signals.
"We don't know why they have them, whether this was just conserved through evolution or if it performs some sort of information processing function. We don't know. There's a lot we don't know," Pollan says.
And chalk up another human-like ability — memory.
Pollan describes an experiment done by animal biologist Monica Gagliano. She presented research that suggests the mimosa pudica plant can learn from experience. And, Pollan says, merely suggesting a plant could learn was so controversial that her paper was rejected by 10 scientific journals before it was finally published.
The quantum mind or quantum consciousness[1] group of hypotheses propose that classical mechanics cannot explain consciousness. It posits that quantum mechanical phenomena, such as quantum entanglement and superposition, may play an important part in the brain's function and could form the basis of an explanation of consciousness.
Quantum superposition is a fundamental principle of quantum mechanics. It states that, much like waves in classical physics, any two (or more) quantum states can be added together ("superposed") and the result will be another valid quantum state; and conversely, that every quantum state can be represented as a sum of two or more other distinct states.
Quantum entanglement is a physical phenomenon that occurs when pairs or groups of particles are generated or interact in ways such that the quantum state of each particle cannot be described independently of the others, even when the particles are separated by a large distance—instead, a quantum state must be described for the system as a whole.
A black hole is a region of spacetime exhibiting such strong gravitational effects that nothing—not even particles and electromagnetic radiation such as light—can escape from inside it.[1] The theory of general relativity predicts that a sufficiently compact mass can deform spacetime to form a black hole.[2][3
A supermassive black hole (SMBH) is the largest type of black hole, on the order of hundreds of thousands to billions of solar masses (M☉), and is found in the centre of almost all currently known massive galaxies.[1][2]
If the known laws of physics are extrapolated to the highest density regime, the result is a singularity which is typically associated with the Big Bang.
A gravitational singularity or space-time singularity is a location in space-time where the gravitational field of a celestial body becomes infinite in a way that does not depend on the coordinate system.
originally posted by: muzzleflash
a reply to: TarzanBeta
If we were really friends than we should still be.
Real friends stay friends despite who says what or if mistakes are made or how many disagreements might be had.
"As long as a relationship lives in the Heart, true friends never part."