It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: zardust
a reply to: auto3000
He can and will
1 Corinthians 15.
God will be all in all. The word all literally means all things. Everything that exists.
The lake of fire is not eternal punishment but aionian (referring to the age to come) fire that purges all evil, wood, hay, stubble, dross until all that's left is precious metals, gems.
That's if you believe Satan to be a being. I don't. In that case Satan is destroyed because that is the wood hay stubble dross. It is our dark nature that will be purified from us.
Either way in the end all will be one with God.
Sounds more like the fire doesn't destroy but torments forever and ever. No reason for anyone to ever want to end up in that place.
Revelation 14:10, 11 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
He may be a loving God but he is also a just God and a God of truth. So if he says that sinners will be punished forever they will be punished forever.
Rev 20:14, 15 And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.
If he does not then he is not true to his word and not a God worth following. But his words are pure words and will stand true int he end despite what we may feel or think.
Mt 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Joh 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Mt 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Jude 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Mt 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Mt 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Mt 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
2Th 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Ok, so bear with me.... If God can forgive man of murder, genocide, every sin he could commit then why cant Satan be forgiven? Why can't the angels that believed in him and followed him be forgiven?
When you look at this which Peter speaks of it is a direct bible cross reference to John's teaching of him baptizing them with the spirit and fire but there is no fire here.
Mt 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Lu 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
The conclusion then is that fire speaks of judgement.
Ac 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Ex 24:9 ¶ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
10 And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
11 And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
originally posted by: ChesterJohn
a reply to: yuppa
I think destroyed means that they no longer exist. But according to those scriptures they do exist in punishment for eternity.
Text a reply to: ChesterJohn
even the baptism with firs is about judgement. Many think it is being given a gift. But look at the context and it is easy to see it is judgement. Plus when Peter quoted it baptized is always with the spirit and no fire.
This expression occurs only in the book of Revelation and is clearly symbolic. The Bible gives its own explanation and definition of the symbol by stating: “This means the second death, the lake of fire.”—Re 20:14; 21:8.
The symbolic quality of the lake of fire is further evident from the context of references to it in the book of Revelation. Death is said to be hurled into this lake of fire. (Re 19:20; 20:14) Death obviously cannot be literally burned. Moreover, the Devil, an invisible spirit creature, is thrown into the lake. Being spirit, he cannot be hurt by literal fire.—Re 20:10; compare Ex 3:2 and Jg 13:20.
Since the lake of fire represents “the second death” and since Revelation 20:14 says that both “death and Hades” are to be cast into it, it is evident that the lake cannot represent the death man has inherited from Adam (Ro 5:12), nor does it refer to Hades (Sheol). It must, therefore, be symbolic of another kind of death, one that is without reversal, for the record nowhere speaks of the “lake” as giving up those in it, as do Adamic death and Hades (Sheol). (Re 20:13) Thus, those not found written in “the book of life,” unrepentant opposers of God’s sovereignty, are hurled into the lake of fire, meaning eternal destruction, or the second death.—Re 20:15.
While the foregoing texts make evident the symbolic quality of the lake of fire, it has been used by some persons to support belief in a literal place of fire and torment. Revelation 20:10 has been appealed to, because it speaks of the Devil, the wild beast, and the false prophet as being “tormented day and night forever and ever” in the lake of fire. However, this cannot refer to actual conscious torment. Those thrown into the lake of fire undergo “the second death.” (Re 20:14) In death there is no consciousness and, hence, no feeling of pain or suffering.—Ec 9:5.
In the Scriptures fiery torment is associated with destruction and death. For example, in the Greek Septuagint translation of the Hebrew Scriptures the word for torment (baʹsa·nos) is several times used with reference to punishment by death. (Eze 3:20; 32:24, 30) Similarly, concerning Babylon the Great, the book of Revelation says, “the kings of the earth . . . will weep and beat themselves in grief over her, when they look at the smoke from the burning of her, while they stand at a distance because of their fear of her torment [Gr., ba·sa·ni·smouʹ].” (Re 18:9, 10) As to the meaning of the torment, an angel later explains: “Thus with a swift pitch will Babylon the great city be hurled down, and she will never be found again.” (Re 18:21) So, fiery torment here is parallel with destruction, and in the case of Babylon the Great, it is everlasting destruction.—Compare Re 17:16; 18:8, 15-17, 19.
Therefore, those who are ‘tormented forever’ (from Gr., ba·sa·niʹzo) in the lake of fire undergo “second death” from which there is no resurrection. The related Greek word ba·sa·ni·stesʹ is translated ‘jailer’ in Matthew 18:34. (RS, NW, ED; compare vs 30.) Thus those hurled into the lake of fire will be held under restraint, or “jailed,” in death throughout eternity.—See GEHENNA; TORMENT.
What is the origin of the teaching of hellfire?
In ancient Babylonian and Assyrian beliefs the “nether world . . . is pictured as a place full of horrors, and is presided over by gods and demons of great strength and fierceness.” (The Religion of Babylonia and Assyria, Boston, 1898, Morris Jastrow, Jr., p. 581) Early evidence of the fiery aspect of Christendom’s hell is found in the religion of ancient Egypt. (The Book of the Dead, New Hyde Park, N.Y., 1960, with introduction by E. A. Wallis Budge, pp. 144, 149, 151, 153, 161) Buddhism, which dates back to the 6th century B.C.E., in time came to feature both hot and cold hells. (The Encyclopedia Americana, 1977, Vol. 14, p. 68) Depictions of hell portrayed in Catholic churches in Italy have been traced to Etruscan roots.—La civiltà etrusca (Milan, 1979), Werner Keller, p. 389.
But the real roots of this God-dishonoring doctrine go much deeper. The fiendish concepts associated with a hell of torment slander God and originate with the chief slanderer of God (the Devil, which name means “Slanderer”), the one whom Jesus Christ called “the father of the lie.”—John 8:44.
The meaning given today to the word “hell” is that portrayed in Dante’s Divine Comedy and Milton’s Paradise Lost, which meaning is completely foreign to the original definition of the word. The idea of a “hell” of fiery torment, however, dates back long before Dante or Milton. The Grolier Universal Encyclopedia (1971, Vol. 9, p. 205) under “Hell” says: “Hindus and Buddhists regard hell as a place of spiritual cleansing and final restoration. Islamic tradition considers it as a place of everlasting punishment.” The idea of suffering after death is found among the pagan religious teachings of ancient peoples in Babylon and Egypt. Babylonian and Assyrian beliefs depicted the “nether world . . .
originally posted by: ketsuko
Satan views himself as equal to God.
In order to be forgiven, we must approach God as little children. That means we must humble ourselves before God and admit we did and do things wrong in our lives. Then we must be sincerely sorry and ask for forgiveness.
God doesn't just wave a magic wand and decree you forgiven.
There is a relationship implied there. Satan will not acknowledge that relationship, so he will not be forgiven.
Another way to put it is that "sin" is walking out of step with God, out of harmony with God. Satan is the epitome of that nature in his direct rebellion against God as an angel who was created directly to serve.
And finally, Jesus came to redeem mankind. Man and angel are different beings. Through Christ we find out salvation and forgiveness. Even assuming that a fallen angel like Satan could find redemption through Christ, he already has major issues humbling himself before God whom he views as an equal and now you think he's going to lower himself to accept Christ too. Even though Christ is the Word of God, part of the trinity, He also walked in human flesh and I doubt Satan would be very keen to acknowledge the divine aspect.
originally posted by: whereislogic
a reply to: ChesterJohn
To understand the verses about the "lake of fire" in relation to the usage of the English word "hell" in some translations of the bible, it is useful to understand the conflation game (or capitalization on the ambiguity of language) being played regarding the word "hell" (and the tactic of interpreting that which is meant symbolically as literal and that which is meant literal as symbolic, such as that Jesus is the "firstborn of all creation", Col.1:15, a common tactic).
The video below clears some of that up:
Lake of Fire: Insight, Volume 2
This expression occurs only in the book of Revelation and is clearly symbolic. The Bible gives its own explanation and definition of the symbol by stating: “This means the second death, the lake of fire.”—Re 20:14; 21:8.
The symbolic quality of the lake of fire is further evident from the context of references to it in the book of Revelation. Death is said to be hurled into this lake of fire. (Re 19:20; 20:14) Death obviously cannot be literally burned. Moreover, the Devil, an invisible spirit creature, is thrown into the lake. Being spirit, he cannot be hurt by literal fire.—Re 20:10; compare Ex 3:2 and Jg 13:20.
Since the lake of fire represents “the second death” and since Revelation 20:14 says that both “death and Hades” are to be cast into it, it is evident that the lake cannot represent the death man has inherited from Adam (Ro 5:12), nor does it refer to Hades (Sheol). It must, therefore, be symbolic of another kind of death, one that is without reversal, for the record nowhere speaks of the “lake” as giving up those in it, as do Adamic death and Hades (Sheol). (Re 20:13) Thus, those not found written in “the book of life,” unrepentant opposers of God’s sovereignty, are hurled into the lake of fire, meaning eternal destruction, or the second death.—Re 20:15.
While the foregoing texts make evident the symbolic quality of the lake of fire, it has been used by some persons to support belief in a literal place of fire and torment. Revelation 20:10 has been appealed to, because it speaks of the Devil, the wild beast, and the false prophet as being “tormented day and night forever and ever” in the lake of fire. However, this cannot refer to actual conscious torment. Those thrown into the lake of fire undergo “the second death.” (Re 20:14) In death there is no consciousness and, hence, no feeling of pain or suffering.—Ec 9:5.
In the Scriptures fiery torment is associated with destruction and death. For example, in the Greek Septuagint translation of the Hebrew Scriptures the word for torment (baʹsa·nos) is several times used with reference to punishment by death. (Eze 3:20; 32:24, 30) Similarly, concerning Babylon the Great, the book of Revelation says, “the kings of the earth . . . will weep and beat themselves in grief over her, when they look at the smoke from the burning of her, while they stand at a distance because of their fear of her torment [Gr., ba·sa·ni·smouʹ].” (Re 18:9, 10) As to the meaning of the torment, an angel later explains: “Thus with a swift pitch will Babylon the great city be hurled down, and she will never be found again.” (Re 18:21) So, fiery torment here is parallel with destruction, and in the case of Babylon the Great, it is everlasting destruction.—Compare Re 17:16; 18:8, 15-17, 19.
Therefore, those who are ‘tormented forever’ (from Gr., ba·sa·niʹzo) in the lake of fire undergo “second death” from which there is no resurrection. The related Greek word ba·sa·ni·stesʹ is translated ‘jailer’ in Matthew 18:34. (RS, NW, ED; compare vs 30.) Thus those hurled into the lake of fire will be held under restraint, or “jailed,” in death throughout eternity.—See GEHENNA; TORMENT.
Do checkout the page on "TORMENT" if you want to know more about the verses you brought up.
New World Translation, 2 Thessalonians 1:8, 9:
8 in a flaming fire, as he brings vengeance on those who do not know God and those who do not obey the good news about our Lord Jesus. 9 These very ones will undergo the judicial punishment of everlasting destruction from before the Lord and from the glory of his strength,
2 Peter 3:7
7 But by the same word the heavens and the earth that now exist are reserved for fire and are being kept until the day of judgment and of destruction of the ungodly people.
King James Version, 2 Thessalonians 1:8, 9:
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;