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originally posted by: SethTsaddik
a reply to: CB328
Yes, Paul knows nothing about Jesus because whoever wrote under that name never knew him or his life and made up a bunch of crap to denounce Judaism.
Sounds like Marcion to me.
originally posted by: SethTsaddik
Justin never quotes from the Gospels or any of the NT but what he calls ''Memoirs of the apostles" and the Old Testament, usually the OT.
Justin Martyr (died c. 165 C.E.) in his “Dialogue With Trypho, a Jew” (XLIX), used the expression “it is written” when quoting from Matthew, in the same way the Gospels themselves do when referring to the Hebrew Scriptures. The same is also true in an earlier anonymous work, “The Epistle of Barnabas” (IV). Justin Martyr in “The First Apology” (LXVI, LXVII) calls the “memoirs of the apostles” “Gospels.”—The Ante-Nicene Fathers, Vol. I, pp. 220, 139, 185, 186.
...
The canonicity of certain individual books of the Christian Greek Scriptures has been disputed by some, but the arguments against them are very weak. For critics to reject, for example, the book of Hebrews simply because it does not bear Paul’s name and because it differs slightly in style from his other letters is shallow reasoning. B. F. Westcott observed that “the canonical authority of the Epistle is independent of its Pauline authorship.” (The Epistle to the Hebrews, 1892, p. lxxi) Objection on the grounds of unnamed writership is far outweighed by the presence of Hebrews in the Chester Beatty Papyrus No. 2 (P46) (dated within 150 years of Paul’s death), which contains it along with eight other letters of Paul.
Sometimes the canonicity of small books such as James, Jude, Second and Third John, and Second Peter is questioned on the grounds that these books are quoted very little by early writers. However, they make up all together only one thirty-sixth of the Christian Greek Scriptures and were therefore less likely to be referred to. In this connection it may be observed that Second Peter is quoted by Irenaeus as bearing the same evidence of canonicity as the rest of the Greek Scriptures. The same is true of Second John. (The Ante-Nicene Fathers, Vol. I, pp. 551, 557, 341, 443, “Irenaeus Against Heresies”) Revelation, also rejected by some, was attested to by many early commentators, including Papias, Justin Martyr, Melito, and Irenaeus.
The real test of canonicity, however, is not how many times or by what nonapostolic writer a certain book has been quoted. The contents of the book itself must give evidence that it is a product of holy spirit. Consequently, it cannot contain superstitions or demonism, nor can it encourage creature worship. It must be in total harmony and complete unity with the rest of the Bible, thus supporting the authorship of Jehovah God. Each book must conform to the divine “pattern of healthful words” and be in harmony with the teachings and activities of Christ Jesus. (2Ti 1:13; 1Co 4:17) The apostles clearly had divine accreditation and they spoke in attestation of such other writers as Luke and James, the half brother of Jesus. By holy spirit the apostles had “discernment of inspired utterances” as to whether such were of God or not. (1Co 12:4, 10) With the death of John, the last apostle, this reliable chain of divinely inspired men came to an end, and so with the Revelation, John’s Gospel, and his epistles, the Bible canon closed.
The 66 canonical books of our Bible in their harmonious unity and balance testify to the oneness and completeness of the Bible and recommend it to us as indeed Jehovah’s Word of inspired truth, preserved until now against all its enemies. (1Pe 1:25)
Outside the Scriptures themselves there is evidence that, as early as 90-100 C.E., at least ten of Paul’s letters were collected together.
...
originally posted by: SethTsaddik
a reply to: whereislogic
Your quote claims Justin quoted Matthew but never said when or what quote.
Justin Martyr (died c. 165 C.E.) in his “Dialogue With Trypho, a Jew” (XLIX), used the expression “it is written” when quoting from Matthew, in the same way the Gospels themselves do when referring to the Hebrew Scriptures. The same is also true in an earlier anonymous work, “The Epistle of Barnabas” (IV). Justin Martyr in “The First Apology” (LXVI, LXVII) calls the “memoirs of the apostles” “Gospels.”—The Ante-Nicene Fathers, Vol. I, pp. 220, 139, 185, 186.
For He appeared distasteful to you when He cried among you, 'It is written, My house is the house of prayer; but ye have made it a den of thieves!' He overthrew also the tables of the money-changers in the temple, and exclaimed, 'Woe unto you, Scribes and Pharisees, hypocrites! because ye pay tithe of mint and rue, but do not observe the love of God and justice. Ye whited sepulchres! appearing beautiful outward, but are within full of dead men's bones.' And to the Scribes, 'Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!'
For the apostles, in the memoirs composed by them, which are called Gospels,...
originally posted by: whereislogic
a reply to: SethTsaddik
edit previous comment: quotations Justin used...
Let God be found true, even if every man be found a liar.
Ever heard that phrase before? It is also describing a phenomena that one can verify when observing the claims of bible critics and critics or opposers of Jehovah God when it comes to the bible and the history related to it. It is very widespread as the bible explains itself, see for example my thread:
Guard against being deceived
Or any of my other threads for specific examples.
originally posted by: whereislogic
originally posted by: SethTsaddik
a reply to: whereislogic
Your quote claims Justin quoted Matthew but never said when or what quote.
However, someone who cares about honesty and truthful/accurate information about history rather than making a case for their own version of history and finding excuses for any facts that contradict their own claims, might have noticed that my comment mentioned where you can find Justin doing exactly what was described (or the research that was already put into this by the ones who wrote The Ante-Nicene Fathers, Vol. I, pp. 220, 139, 185, 186). Quoting from earlier:
Justin Martyr (died c. 165 C.E.) in his “Dialogue With Trypho, a Jew” (XLIX), used the expression “it is written” when quoting from Matthew, in the same way the Gospels themselves do when referring to the Hebrew Scriptures. The same is also true in an earlier anonymous work, “The Epistle of Barnabas” (IV). Justin Martyr in “The First Apology” (LXVI, LXVII) calls the “memoirs of the apostles” “Gospels.”—The Ante-Nicene Fathers, Vol. I, pp. 220, 139, 185, 186.
It took me less than a minute to google "Dialogue With Trypho, a Jew", search the first link and page for "it is written" and find:
For He appeared distasteful to you when He cried among you, 'It is written, My house is the house of prayer; but ye have made it a den of thieves!' He overthrew also the tables of the money-changers in the temple, and exclaimed, 'Woe unto you, Scribes and Pharisees, hypocrites! because ye pay tithe of mint and rue, but do not observe the love of God and justice. Ye whited sepulchres! appearing beautiful outward, but are within full of dead men's bones.' And to the Scribes, 'Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!'
Source: Justin Martyr: Dialogue with Trypho
Now that wasn't that hard was it? Let's just move the goalpost and pretend I need to find Justin using the name "Matthew" in order to justify the earlier statement made by the writers and scholars who put a lot of research, time and effort in writing The Ante-Nicene Fathers. Unlike certain other people just going: "nuh-uh". And pretend I wasn't responding to your erronuous/false and possibly intentionally deceptive claim that "Justin never quotes from the Gospels or any of the NT...". Which I've demonstrated to be incorrect/false without having to give all the details that are easily found using google these days for anyone truly thirsting for knowledge (I gave you all the leads you need to demonstrate you're a genuine truth seeker and not someone selling their own version of history and in denial of the actual historical facts and research that has already gone into this, a total disregard for established history and historical documentation and evidence; while hypocritically and ironically appealing to such historical documentation as evidence for their version of history as they do their cherrypicking thing that is so common amongst fans of evolutionary philosophies and Trinitarians as well, ignore everything that contradicts their version of reality, cherrypick, twist and tell half-truths regarding things that can be made to sound like it's supporting their version of reality; standard propaganda and its effects on the victims who desperately try to hang on to it and argue in favor of it).
I'll leave the research regarding Justin's work The First Apology up to whoever truly wants to figure out the truth of this matter rather than just stick with whatever view of history tickles their ears, pleases them most. You don't need someone spoonfeeding you everything, that's already been done and being done by others.
Btw, before the unreasonable nitpicking and twisting of logic and distractions away from what I've actually just demonstrated begin again, which was primarily focussed on the quotation of Matthew 21:13 and some verses of Matthew 23, the phrase "it is written" is used multiple times by Justin in "Dialogue With Trypho, a Jew", not just in the quotation of Matthew 21:13 (where Jesus also says "it is written"). That was just the first instance and nicely demonstrated Justin quoting from Matthew, which is a response to your erronuous claim. The phrase "it is written" is not that important regarding that point, but it does demonstrate an interesting detail.
Ah whatever, since it's so quick to do anyway, here's some more spoonfeeding for ye:
For the apostles, in the memoirs composed by them, which are called Gospels,...
Source: Justin, The First Apology, ch. 66, try this link+search. Again, just the first link showing up in google and just mentioning the first instance of the word "gospels". 1 mention is enough regarding your half-truths and twisted misrepresentation and possible misunderstanding of that subject (just trying to make clear that I don't blame you for anything, it is logical that if one misunderstands something that one ends up misrepresenting something, but a lot more is involved here, see end of this comment; also just basically saying you're wrong and justifying why I'm saying that and why I recognize deception and self-deception being involved here, it's meant as a heads-up for you as well as those who see any merit in your version of history or myths/false stories, not an accusation or slander, otherwise it's more common for people who do the latter to just leave it at that and not go to so much trouble explaining why someone is deceived and ends up deceiving others, inadvertently or advertently). And the first claim of the OP (the first sentence) also isn't true depending on what a person understands with the term "the Christian Church", or how a person may want to interpret that terminology (making it perfect for capitalizing on the ambiguity of language and a reason for me to skip it as not to get dragged into a useless debate about what "the Christian Church" is; especially with someone who won't even be reasonable about such a simple to refute claim regarding Justin that I've discussed now, and easy to discover on your own that it's false when a person wants to avoid spreading falsehoods and/or appearing dishonest or completely unreasonable about these subjects).
Funny coincidence, the quotation Justin used from Matthew is very appropiate regarding where people take their teachings and information from on ATS, so also appropiate for thive mentioned before, your trust is misplaced.
originally posted by: SethTsaddik
If you can't produce the words of Justin Martyr actually doing what you claim he did, (but factually didn't) I quite simply rest my case.
Justin never quotes from the Gospels or any of the NT...
Justin Martyr (died c. 165 C.E.) in his “Dialogue With Trypho, a Jew” (XLIX), used the expression “it is written” when quoting from Matthew, in the same way the Gospels themselves do when referring to the Hebrew Scriptures. The same is also true in an earlier anonymous work, “The Epistle of Barnabas” (IV). Justin Martyr in “The First Apology” (LXVI, LXVII) calls the “memoirs of the apostles” “Gospels.”—The Ante-Nicene Fathers, Vol. I, pp. 220, 139, 185, 186.
originally posted by: SethTsaddik
You keep changing the subject.
originally posted by: whereislogic
originally posted by: SethTsaddik
You keep changing the subject.
Nice pot calling the kettle black routine there (or psychological projection), what else is new around these parts...
originally posted by: whereislogic
originally posted by: SethTsaddik
You keep changing the subject.
Nice pot calling the kettle black routine there (or psychological projection), what else is new around these parts...
originally posted by: SethTsaddik
a reply to: Seede
I would appreciate it if you read clearly what I say so I don't have to keep answering redundant questions and questions based on misquotes of my actual comments, please.
originally posted by: whereislogic
originally posted by: SethTsaddik
a reply to: Seede
I would appreciate it if you read clearly what I say so I don't have to keep answering redundant questions and questions based on misquotes of my actual comments, please.
A wise man once said:
“All things, therefore, that you want men to do to you, you also must do to them. This, in fact, is what the Law and the Prophets mean. (Matthew 7:12)
That doesn't just count for Seede's actual comments and I would assume you would like people not to twist or talk past a point you're making to bring up something that sounds a bit like it but is easier to challenge and was never made initially by you but instead would like people to respond to the actual points you're making.