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• Two doctors at a New Jersey abortion clinic spoke with a North Jersey newspaper under condition of anonymity. Both independently stated that their clinic was performing roughly 1,500 partial-birth abortions per year, most of which are elective and not for medical reasons.
Dr. Martin Haskell, who is credited with inventing it (PBA). In a 1993 interview with American Medical News, Haskell said: I’ll be quite frank: most of my abortions are elective in that 20-24 week range…. In my particular case, probably 20% are for genetic reasons. And the other 80% are purely elective
originally posted by: Sremmos80
a reply to: ElectricUniverse
Didn't answer my question or back up your statement...
Saying it is up to the state is not the same as saying it is protected by the constitution.
Nor answer why we should listen to this one doctor vs the others that say differently.
The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.
originally posted by: Sremmos80
...
Nor answer why we should listen to this one doctor vs the others that say differently.
.not a political bargaining chip...least I don't think it should be.
originally posted by: Sremmos80
...
Nor answer why we should listen to this one doctor vs the others that say differently.
Rage at the adoption red tape that denies a child a home
Why is so little being done for the 65,000 children languishing in the care system?
By Judith Woods
7:30AM GMT 24 Nov 2012
CommentsComment
Friends of mine – a clever, funny, affectionate couple – are going through the Kafkaesque adoption process at the moment, with astonishingly good grace.
They are prepared – in fact, happy – to take a child, or indeed siblings, with learning difficulties, which ought to catapult them to the top of the queue. But no.
She is a therapist with an extensive background in children with special needs. Yet she has been told she must get more experience – with special needs children. He is on his second marriage and already has two children, whom he sees weekly – but he has been told he needs more experience with kids.
You couldn’t make it up. Which is partly why I was horrified, but not surprised, at new figures showing that seven out of eight would-be adoptive parents drop out of the application process, because they are either too daunted or turned down flat.
...
Abortions for the health of the mother only happen before 24 weeks, which is the generally accepted cut-off for fetal viability. After 24 weeks, if a pregnant person is sick enough that she needs to deliver for her health, obstetricians either induce labor or perform a C-section, and the baby is attended by the neonatal intensive care unit.
www.vox.com...
However, even with the most on-the-ball OB-GYN, it can still be a race to get all the information and give a pregnant person time to think it over before 24 weeks. Sometimes the drastic nature of the problem isn’t fully realized until the pregnancy progresses. Other times a woman is carrying a fetus incompatible with life and thought she would go to term and let nature take its course, but then she realizes she just can’t. Who among us should judge those women?
When these procedures do happen, they could be an induction of labor, or some highly skilled providers can perform dilation and extraction procedures past 24 weeks. The closer to term (40 weeks), the more likely the procedure will be an induction of labor. So at 36 or 37 weeks, in most situations, the doctor will simply induce labor and after delivery not resuscitate the baby. However, there are rare medical situations where that might not be advisable, so the option of a dilation and extraction allows women in these situations to avoid a C-section.
www.vox.com...
In the third trimester human fetuses can feel pain.
A movement that tries to change the law, even Roe vs Wade
essentially the pro-choice movement is a movement pro-abortion.
J Med Ethics doi:10.1136/medethics-2011-100411
Law, ethics and medicine
Paper
After-birth abortion: why should the baby live?
Alberto Giubilini1,2, Francesca Minerva3
-
Author Affiliations
1Department of Philosophy, University of Milan, Milan, Italy
2Centre for Human Bioethics, Monash University, Melbourne, Victoria, Australia
3Centre for Applied Philosophy and Public Ethics, University of Melbourne, Melbourne, Victoria, Australia
Correspondence to Dr Francesca Minerva, CAPPE, University of Melbourne, Melbourne, VIC 3010, Australia; [email protected]
Contributors AG and FM contributed equally to the manuscript.
Received 25 November 2011
Revised 26 January 2012
Accepted 27 January 2012
Published Online First 23 February 2012
Abstract
Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled.
...
Taking Life: Humans
Peter Singer
Excerpted from Practical Ethics, 2nd edition, Cambridge, 1993, pp. 175-217
In dealing with an objection to the view of abortion presented in Chapter 6, we have already looked beyond abortion to infanticide. In so doing we will have confirmed the suspicion of supporters of the sanctity of human life that once abortion is accepted, euthanasia lurks around the next comer - and for them, euthanasia is an unequivocal evil. It has, they point out, been rejected by doctors since the fifth century B.C., when physicians first took the Oath of Hippocrates and swore 'to give no deadly medicine to anyone if asked, nor suggest any such counsel'. Moreover, they argue, the Nazi extermination programme is a recent and terrible example of what can happen once we give the state the power to MI innocent human beings.
I do not deny that if one accepts abortion on the grounds provided in Chapter 6, the case for killing other human beings, in certain circumstances, is strong. As I shall try to show in this chapter, however, this is not something to be regarded with horror, and the use of the Nazi analogy is utterly misleading. On the contrary, once we abandon those doctrines about the sanctity of human life that - as we saw in Chapter 4 - collapse as soon as they are questioned, it is the refusal to accept killing that, in some cases, is horrific.
...
Tamesha Means was one of those women. She was in the 18th week of pregnancy, happily awaiting the birth of her child, when her water broke. She rushed to the hospital, but unfortunately because of the bishops’ rules, the hospital didn’t tell Tamesha that the pregnancy was doomed and that the safest course was an abortion. The hospital sent her home — not once, but twice — while she was in excruciating pain and developing an infection. Only once she began to deliver during her third visit did the hospital start providing care.
www.aclu.org...