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originally posted by: Astyanax
a reply to: TzarChasm
What assumptions are you talking about here?
The assumption that seeing is believing. He thinks it’s highly dubious.
And how does that vindicate your ontological assumptions?
Because it allows him to believe without seeing.
Logic, don’t you know.
originally posted by: mOjOm
originally posted by: dismanrc
Science is nothing but a belief system; the same as religion.
No, not even the same at all.
It's one thing to say something like Theoretical Physics or something is a belief system because much of it relies on Theory and unseen forces.
But take a known physical science like Chemistry. There is no belief need nor would it be welcomed in such a science. Whether you believe in it or not you mix certain chemicals together you will always get the same reaction. No belief needed, same result.
Religion is all belief. There is no hard evidence or repeatable tests or measurements at all. Zero.
originally posted by: dismanrc
a reply to: Barcs
Except for the fact that much "science" can't be duplicated. There are whole fields where this is true.
Physiology is a fine example of this.
Pharmacology is another
what about sociology?
All "sciences" based on "studies" can't be replicatd 100%
Even Physics has issues. Explain gravity for me? I mean what IS it and what makes it do what it does?
Yes we can explain what it does, but NOT how it does it. Sure it's an attraction between two objects, but what is this mysterious "FORCE" that makes it work?
Don't get me wrong, I have nothing against science at all and think we DO need to push forth with it study. Just saying that it's not all based on this rock hard knowledge everyone whats to say it is. In fact it is very much based on faith in a system. You have faith in what others have done, if not then you would have to do every experimenter and test yourself.
So in that way religion and science very much have a similarity. They are both based in a faith system of ideas that you may or may not have proven yourself.
originally posted by: TzarChasm
originally posted by: chr0naut
originally posted by: TzarChasm
originally posted by: chr0naut
originally posted by: Barcs
originally posted by: chr0naut
Once that is realised, it becomes clear that the entire edifice of science, which is built up upon such fundamentals, is, as you said of the ontological argument, "conjecture all the way down".
Differentiation between 'scientific conjecture' or 'philosophical conjecture' or 'mathematical conjecture' is irrelevant. They all have equal weight in human knowledge. You cannot say that a philosophical or mathematical conjecture is immaterial because it does not fit a 'scientific' view. They are of equal 'weight'.
Complete load of nonsense. They most definitely do not hold equal weight when talking about the existence of something and science is most definitely not conjecture all the way down. Evidence talks. Speculation walks. Philosophy, sound math and logical reasoning are a good START to a scientific hypothesis, but after that you need evidence if you wish to continue to prove anything. Philosophy, math and science all work together to prove things empirically, they aren't 3 equal parts of knowledge that prove things separately. You need the evidence, you need the tests, you need working math, and you need logic to connect them together.
The ontological argument is terrible, every version of it. It doesn't prove anything, it speculates about things we have no idea about and assumes properties that can't be rectified in any way shape or form. You could only say that they prove anything, IF their definitions and assumptions are true, but of course that is a HUGE IF.
If it is based only upon observation and hypothesis and is never really tested (except for repetition of process, producing the same results), how is that different from Aristotle's "science"?
in what manner do you mean?
In what manner do you mean, "in what manner do you mean"?
I was talking about the assumptions upon which science is based. If the assumptions are not testable, should we abstain from calling them 'science'?
Consider this analogy: Harry Stottle who fancies himself scientifically aware, has observed that every time he switches the light switch, the light goes on (at least until something breaks). From hearsay he knows that the light globe can work without a switch, so he surmises that the radiant light is somehow intrinsic in the light globe and that the switch on the wall sends a special message to the globe to release its light, or not. No amount of manipulation of the light switch will alert Harry to the errors of his assumption. You would, no doubt, agree that Harry's assumptions are NOT scientific, so how could you would expect that the same untested (and perhaps untestable) assumptions about Thermodynamic laws or whatever, to be scientific?
Science needs more than ONLY the assumption (theory or hypothesis) and observation pairing, to determine the truth.
Science requires testability, which implies that we can raise an alternate case that fits the observations. Perhaps we cannot theorize about an alternate case because we have simply never observed the alternate, or the conditions such an alternate requires?
In the case of many basic precepts upon which science is constructed, we cannot test the assumptions. Nor can we validly use one untested assumption to 'prove' another. The testing part makes it science. It also reveals a limitation of what science is capable of showing.
What assumptions are you talking about here? And how does that vindicate your ontological assumptions?
originally posted by: chr0naut
originally posted by: TzarChasm
originally posted by: chr0naut
originally posted by: TzarChasm
originally posted by: chr0naut
originally posted by: Barcs
originally posted by: chr0naut
Once that is realised, it becomes clear that the entire edifice of science, which is built up upon such fundamentals, is, as you said of the ontological argument, "conjecture all the way down".
Differentiation between 'scientific conjecture' or 'philosophical conjecture' or 'mathematical conjecture' is irrelevant. They all have equal weight in human knowledge. You cannot say that a philosophical or mathematical conjecture is immaterial because it does not fit a 'scientific' view. They are of equal 'weight'.
Complete load of nonsense. They most definitely do not hold equal weight when talking about the existence of something and science is most definitely not conjecture all the way down. Evidence talks. Speculation walks. Philosophy, sound math and logical reasoning are a good START to a scientific hypothesis, but after that you need evidence if you wish to continue to prove anything. Philosophy, math and science all work together to prove things empirically, they aren't 3 equal parts of knowledge that prove things separately. You need the evidence, you need the tests, you need working math, and you need logic to connect them together.
The ontological argument is terrible, every version of it. It doesn't prove anything, it speculates about things we have no idea about and assumes properties that can't be rectified in any way shape or form. You could only say that they prove anything, IF their definitions and assumptions are true, but of course that is a HUGE IF.
If it is based only upon observation and hypothesis and is never really tested (except for repetition of process, producing the same results), how is that different from Aristotle's "science"?
in what manner do you mean?
In what manner do you mean, "in what manner do you mean"?
I was talking about the assumptions upon which science is based. If the assumptions are not testable, should we abstain from calling them 'science'?
Consider this analogy: Harry Stottle who fancies himself scientifically aware, has observed that every time he switches the light switch, the light goes on (at least until something breaks). From hearsay he knows that the light globe can work without a switch, so he surmises that the radiant light is somehow intrinsic in the light globe and that the switch on the wall sends a special message to the globe to release its light, or not. No amount of manipulation of the light switch will alert Harry to the errors of his assumption. You would, no doubt, agree that Harry's assumptions are NOT scientific, so how could you would expect that the same untested (and perhaps untestable) assumptions about Thermodynamic laws or whatever, to be scientific?
Science needs more than ONLY the assumption (theory or hypothesis) and observation pairing, to determine the truth.
Science requires testability, which implies that we can raise an alternate case that fits the observations. Perhaps we cannot theorize about an alternate case because we have simply never observed the alternate, or the conditions such an alternate requires?
In the case of many basic precepts upon which science is constructed, we cannot test the assumptions. Nor can we validly use one untested assumption to 'prove' another. The testing part makes it science. It also reveals a limitation of what science is capable of showing.
What assumptions are you talking about here? And how does that vindicate your ontological assumptions?
I did mention the laws of Thermodynamics as being the assumptions.
They don't vindicate the Ontological argument. I was pointing out that they are untestable assumptions too (despite being called science) and as such are on as shaky a stand point as the Ontological argument.
originally posted by: chr0naut
If it is based only upon observation and hypothesis and is never really tested (except for repetition of process, producing the same results), how is that different from Aristotle's "science"?
originally posted by: dismanrc
Except for the fact that much "science" can't be duplicated. There are whole fields where this is true.
Physiology is a fine example of this.
Pharmacology is another
what about sociology?
Even Physics has issues. Explain gravity for me? I mean what IS it and what makes it do what it does?
Yes we can explain what it does, but NOT how it does it. Sure it's an attraction between two objects, but what is this mysterious "FORCE" that makes it work?
Don't get me wrong, I have nothing against science at all and think we DO need to push forth with it study. Just saying that it's not all based on this rock hard knowledge everyone whats to say it is. In fact it is very much based on faith in a system. You have faith in what others have done, if not then you would have to do every experimenter and test yourself.
So in that way religion and science very much have a similarity. They are both based in a faith system of ideas that you may or may not have proven yourself.
originally posted by: TzarChasm
originally posted by: chr0naut
originally posted by: TzarChasm
originally posted by: chr0naut
originally posted by: TzarChasm
originally posted by: chr0naut
originally posted by: Barcs
originally posted by: chr0naut
Once that is realised, it becomes clear that the entire edifice of science, which is built up upon such fundamentals, is, as you said of the ontological argument, "conjecture all the way down".
Differentiation between 'scientific conjecture' or 'philosophical conjecture' or 'mathematical conjecture' is irrelevant. They all have equal weight in human knowledge. You cannot say that a philosophical or mathematical conjecture is immaterial because it does not fit a 'scientific' view. They are of equal 'weight'.
Complete load of nonsense. They most definitely do not hold equal weight when talking about the existence of something and science is most definitely not conjecture all the way down. Evidence talks. Speculation walks. Philosophy, sound math and logical reasoning are a good START to a scientific hypothesis, but after that you need evidence if you wish to continue to prove anything. Philosophy, math and science all work together to prove things empirically, they aren't 3 equal parts of knowledge that prove things separately. You need the evidence, you need the tests, you need working math, and you need logic to connect them together.
The ontological argument is terrible, every version of it. It doesn't prove anything, it speculates about things we have no idea about and assumes properties that can't be rectified in any way shape or form. You could only say that they prove anything, IF their definitions and assumptions are true, but of course that is a HUGE IF.
If it is based only upon observation and hypothesis and is never really tested (except for repetition of process, producing the same results), how is that different from Aristotle's "science"?
in what manner do you mean?
In what manner do you mean, "in what manner do you mean"?
I was talking about the assumptions upon which science is based. If the assumptions are not testable, should we abstain from calling them 'science'?
Consider this analogy: Harry Stottle who fancies himself scientifically aware, has observed that every time he switches the light switch, the light goes on (at least until something breaks). From hearsay he knows that the light globe can work without a switch, so he surmises that the radiant light is somehow intrinsic in the light globe and that the switch on the wall sends a special message to the globe to release its light, or not. No amount of manipulation of the light switch will alert Harry to the errors of his assumption. You would, no doubt, agree that Harry's assumptions are NOT scientific, so how could you would expect that the same untested (and perhaps untestable) assumptions about Thermodynamic laws or whatever, to be scientific?
Science needs more than ONLY the assumption (theory or hypothesis) and observation pairing, to determine the truth.
Science requires testability, which implies that we can raise an alternate case that fits the observations. Perhaps we cannot theorize about an alternate case because we have simply never observed the alternate, or the conditions such an alternate requires?
In the case of many basic precepts upon which science is constructed, we cannot test the assumptions. Nor can we validly use one untested assumption to 'prove' another. The testing part makes it science. It also reveals a limitation of what science is capable of showing.
What assumptions are you talking about here? And how does that vindicate your ontological assumptions?
I did mention the laws of Thermodynamics as being the assumptions.
They don't vindicate the Ontological argument. I was pointing out that they are untestable assumptions too (despite being called science) and as such are on as shaky a stand point as the Ontological argument.
Yes you only mentioned them. Perhaps you can demonstrate how each law is an assumption or based on assumptions. And then perhaps you can explain how these assumptions place the laws of thermodynamics on equal footing with the ontological argument. If you would be so kind please and thank you.
originally posted by: Barcs
originally posted by: chr0naut
If it is based only upon observation and hypothesis and is never really tested (except for repetition of process, producing the same results), how is that different from Aristotle's "science"?
The vast majority of science is tested. It's not just hypotheses.
originally posted by: Noinden
a reply to: chr0naut
Can you illustrate that this "niggly little bit" is the base of the stack? Or is this just a philosophy you have?