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en.wikipedia.org...
The text of the pseudepigraphical Acts of Barnabas claims to identify its author as John Mark, the companion of Paul the Apostle, as if writing an account of Barnabas, the Cypriot Jew who was a member of the earliest church at Jerusalem; through the services of Barnabas, the convert Saul was welcomed into the apostolic community. Three pseudepigraphical works are linked with the name of Barnabas: the Epistle of Barnabas, written between AD 70 and 135, this Acts and the medieval text Gospel of Barnabas. None of them were accepted into the Biblical canon. The language and the ecclesiastical politics of Acts of Barnabas reveal it to be a work of the 5th century[citation needed], designed to strengthen the claims of the church of Cyprus to apostolic foundation as the site of Barnabas' grave, and therefore of its bishops' independence from the patriarch of Antioch. These are 5th century concerns, the independence of the Church of Cyprus having been declared by the First Council of Ephesus in 431 and confirmed by Emperor Zeno in 488. Some have mistakenly assumed that the reference to a gospel used by Barnabas referred to in the Acts of Barnabas was the medieval document, the Gospel of Barnabas. However, this is clearly false, as the quotation reveals: Barnabas, having unrolled the Gospel, which we have received from Matthew his fellow-labourer, began to teach the Jews. By omitting this emphasized phrase in quoting this passage, the impression may be given that there is a Gospel of Barnabas earlier than the so-called "Decretum Gelasianum", an agenda for those who would maintain the late Gospel's authenticity.
The first commenter was entertained and had a laugh which you took offence to . I posted some information although from the simple wiki post . I am not sure what kind of a response you expect from the board but so far it seems that its 2 for 2 in the fail dept . I am gone ,have a great day and good luck with the thread .
The Gospels are good but besides James, Acts, Revelation and maybe Hebrews they aren't very good or entertaining.
themelios.thegospelcoalition.org...
This article addresses the question: How does the LXX relate to the Christian Old Testament, and more specifically, what role does the LXX play in Christian biblical theology? The first part of the article is a brief overview of five different approaches to the role of the LXX in a whole-Bible biblical theology. The five approaches are: (1) LXX Priority and Canon, (2) LXX Priority, Hebrew Canon, (3) Hebrew Priority and Canon, LXX Bridge, (4) Hebrew and Greek Are Sanctified by the Spirit, and finally (5) Hebrew Priority and Canon, LXX Commentary. Building on the different perspectives surveyed in this study, it is suggested that that the importance and function of the LXX in Christian biblical theology is at least fourfold: (1) The LXX can function as the source of Christian biblical theology; (2) The LXX is valuable for biblical theology in its role as a commentary on the biblical text; (3) The LXX is a bridge or link between the Christian OT and NT; and (4) The LXX complements the Hebrew Scriptures.
originally posted by: the2ofusr1
a reply to: enterthestage
The first commenter was entertained and had a laugh which you took offence to . I posted some information although from the simple wiki post . I am not sure what kind of a response you expect from the board but so far it seems that its 2 for 2 in the fail dept . I am gone ,have a great day and good luck with the thread .
The Gospels are good but besides James, Acts, Revelation and maybe Hebrews they aren't very good or entertaining.
eta though I would drop off some extra reading for those intrested .Its in PDF and is free to download
themelios.thegospelcoalition.org...
This article addresses the question: How does the LXX relate to the Christian Old Testament, and more specifically, what role does the LXX play in Christian biblical theology? The first part of the article is a brief overview of five different approaches to the role of the LXX in a whole-Bible biblical theology. The five approaches are: (1) LXX Priority and Canon, (2) LXX Priority, Hebrew Canon, (3) Hebrew Priority and Canon, LXX Bridge, (4) Hebrew and Greek Are Sanctified by the Spirit, and finally (5) Hebrew Priority and Canon, LXX Commentary. Building on the different perspectives surveyed in this study, it is suggested that that the importance and function of the LXX in Christian biblical theology is at least fourfold: (1) The LXX can function as the source of Christian biblical theology; (2) The LXX is valuable for biblical theology in its role as a commentary on the biblical text; (3) The LXX is a bridge or link between the Christian OT and NT; and (4) The LXX complements the Hebrew Scriptures.
The 2 failures were not directed at you but at myself and the first poster . We both failed to respond in a way you wanted or expected . You might chose in the future to be more specific as to what kind of responses you would like other's to add .
You seem more offended than I did, if I even seemed offended. I have failed at nothing and there is nothing to fail at so what are you even commenting for, to call me a failure?
From the lack of my words ,you did some inferring that is just not true . I spend 6 to 8 hours a day reading and sometimes it includes extra biblical literature . Sometimes a bit of background info on literature is more interesting then the literature itself .Gets the mind thinking , I think .
I can only infer from the lack of your own words that you rely heavily on what people tell you rather than think for yourself.