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"A disaster followed, whether accidental or treacherously contrived by the emperor, is uncertain, as authors have given both accounts, worse, however, and more dreadful than any which have ever happened to this city by the violence of fire. It had its beginning in that part of the circus which adjoins the Palatine and Caelian hills, where, amid the shops containing inflammable wares, the conflagration both broke out and instantly became so fierce and so rapid from the wind that it seized in its grasp the entire length of the circus. For here there were no houses fenced in by solid masonry, or temples surrounded by walls, or any other obstacle to interpose delay. The blaze in its fury ran first through the level portions of the city, then rising to the hills, while it again devastated every place below them, it outstripped all preventive measures; so rapid was the mischief and so completely at its mercy the city, with those narrow winding passages and irregular streets, which characterised old Rome. Added to this were the wailings of terror-stricken women, the feebleness of age, the helpless inexperience of childhood, the crowds who sought to save themselves or others, dragging out the infirm or waiting for them, and by their hurry in the one case, by their delay in the other, aggravating the confusion. Often, while they looked behind them, they were intercepted by flames on their side or in their face. Or if they reached a refuge close at hand, when this too was seized by the fire, they found that, even places, which they had imagined to be remote, were involved in the same calamity. At last, doubting what they should avoid or whither betake themselves, they crowded the streets or flung themselves down in the fields, while some who had lost their all, even their very daily bread, and others out of love for their kinsfolk, whom they had been unable to rescue, perished, though escape was open to them. And no one dared to stop the mischief, because of incessant menaces from a number of persons who forbade the extinguishing of the flames, because again others openly hurled brands, and kept shouting that there was one who gave them authority, either seeking to plunder more freely, or obeying orders.
Nero at this time was at Antium, and did not return to Rome until the fire approached his house, which he had built to connect the palace with the gardens of Maecenas. It could not, however, be stopped from devouring the palace, the house, and everything around it. However, to relieve the people, driven out homeless as they were, he threw open to them the Campus Martius and the public buildings of Agrippa, and even his own gardens, and raised temporary structures to receive the destitute multitude. Supplies of food were brought up from Ostia and the neighbouring towns, and the price of corn was reduced to three sesterces a peck. These acts, though popular, produced no effect, since a rumour had gone forth everywhere that, at the very time when the city was in flames, the emperor appeared on a private stage and sang of the destruction of Troy, comparing present misfortunes with the calamities of antiquity
Motivated by a desire to destroy the city, Nero secretly sent out men pretending to be drunk to set fire to the city. Nero watched from his palace on the Palatine Hill singing and playing the lyre. Cassius Dio
Motivated by an insane whim, Nero quite openly sent out men to set fire to the city. Nero watched from the Tower of Maecenas on the Esquiline Hill singing and playing the lyre. Suetonius. "Life of Nero". Lives of Twelve Caesars.
Nero sent out men to set fire to the city. Nero sang and played his lyre from a private stage.Tacitus, Anal XV.38–44
The fire was an accident. Nero was in Antium. Tacitus, Annals XV.38–9
Lucian of Samosate 125-180 AD
The Christians, you know, worship a man to this day,--the distinguished personage who introduced their novel rites, and was crucified on that account. Well, the end of it was that Proteus was arrested and thrown into prison.
Suetonius 70-130
4 Since the Jews constantly made disturbances at the instigation of Chrestus,75 he expelled them from Rome.
The earliest copy of this work we have is ninth-century Codex Memmianus so a mispelling of the name in this copy is quite possible though this is disputed among scholars.
because I believe it is sad to see the people fall prey to the whole Jesus is a myth thing.
originally posted by: Woodcarver
Please stop making the same threads over and over.
"These accusations spread (as is usually the case) from the mere fact of the matter being investigated and several forms of the mischief came to light. A placard was put up, without any signature, accusing a large number of persons by name. Those who denied they were, or had ever been, Christians, who repeated after me an invocation to the Gods, and offered adoration, with wine and frankincense, to your image, which I had ordered to be brought for that purpose, together with those of tbe Gods, and who finally cursed Christ�none of which acts, it is said, those who are really Christians can be forced into performing�these I thought it proper to discharge. Others who were named by that informer at first confessed themselves Christians, and then denied it; true, they had been of that persuasion but they had quitted it, some three years, others many years, and a few as much as twentyfive years ago. They all worshipped your statue and the images of the Gods, and cursed Christ.
They affirmed, however, the whole of their guilt, or their error, was, that they were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food..."
3. Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, (9) those that loved him at the first did not forsake him; for he appeared to them alive again the third day; (10) as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day.
AND now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Ananus, who was also himself called Ananus. Now the report goes that this eldest Ananus proved a most fortunate man; for he had five sons who had all performed the office of a high priest to God, and who had himself enjoyed that dignity a long time formerly, which had never happened to any other of our high priests. But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, (23) who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity [to exercise his authority]. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrim of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king [Agrippa],
Chrestus has a completely different meaning than Christus. 1st century Christians, as we understand them today, weren't the first Christians, not by a long shot. As a matter of fact people were being called Christians well before the advent of Jesus of Nazareth, if he even existed.
"Christ" is/was a pre-Jesus pagan concept, not a man and certainly NOT the same as the prophecies Jewish Messiah. "Christ" was a title granted those who had passed through the Eleusinian Mysteries and were considered priests and leaders of the neophytes.
In AD 134, after a visit to Alexandria, the Emperor Hadrian wrote a letter to his elderly brother-in-law, Servianus, in which he commented: "So you praise Egypt, my very dear Servianus! I know the land from top to bottom . . . In it the worshippers of Serapis are Christians, and those who call themselves Bishops of Christ pay their vows to Serapis . . . Whenever the patriarch himself comes to Egypt he is made to worship Serapis by some and Christ by others."
“The name was very commonly borne by slaves” (Lightfoot, p. 376). It means “Helpful,” “Profitable”; and such words were frequent as slave-names. Lightfoot (p. 376, note) quotes among others Chrestus (“Good”), Symphorus (“Profitable”), and Carpus (“Fruit”). Female slaves often bore names descriptive of appearance; Arescousa (“Pleasing”), Terpousa (“Winning”), &c.
biblehub.com...
Christ is the greek word chosen to take the place of messiah.
originally posted by: ServantOfTheLamb
a reply to: WanderingNomadd
Thanks. I just want to show people why scholars like Bart Ehrman say is is a fact of history that Jesus lived and died.
originally posted by: WanderingNomadd
a reply to: ServantOfTheLamb
because I believe it is sad to see the people fall prey to the whole Jesus is a myth thing.
I don't believe in God, but I am not atheist either. My fall back plan is to explain to God if you wanted me to believe in you; You should of left more than a book that sounds more fictional than Game of Thrones.
Seriously though a choice between Heaven and Hell Ill just take death please. A bunch of people dancing on clouds doing ring-a-ring-a-roses with no alcohol sounds unbearable.
Edit: Nice effort put into your OP though.
originally posted by: ServantOfTheLamb
a reply to: Akragon
Source? If I am wrong I will gladly correct myself.
It is obviously important for a historian to look at all the evidence. To most modern people, it is surprising to learn just how little evidence there is for Jesus outside the Christian sources. He is not mentioned in any Roman (or Greek, or Syriac, or… whatever – any pagan [i.e., non-Jewish, non-Christian]) source of the entire first century. Never. That strikes people as surprising. He is mentioned a couple of times within about 80 years of his life by two Roman sources (Pliny and Tacitus; I’m not sure Suetonius can be used). And he is almost certainly referred to twice in the Jewish historian Josephus, once in an entire paragraph. But that’s it for the non-Christian sources for the first hundred years after his death. It’s not much. But it’s something, and since these are not sources that based their views on the Gospels (since these authors hadn’t read the Gospels), it shows that Jesus was indeed known to exist in pagan and Jewish circles within a century of his life.
The really compelling evidence, though, comes in the Christian sources. Mythicists write these sources off because they are Christian and therefore biased, but that is not a historically solid way to proceed. Christian sources do indeed have to be treated gingerly, but they are sources every bit as much as pagan and Jewish sources are. What I show in Did Jesus Exist? is that there are so many Christian sources that can be used by historians that there is really no doubt at all that Jesus at least existed. Just to give an example (so as not to repeat my entire book here): by any credible dating, the apostle Paul must have converted to believe in Jesus within two or three years of the traditional date of Jesus’ death. And Paul knew some facts about Jesus’ life; he knew some of his teachings; he knew his closest disciple Peter; and he knew his brother James. Personally! If Jesus didn’t exist, you would think that his brother would know about it. The historian can not simply ignore what Paul has to say since he was a Christian. Taking his biases into account, we can use his letters for information about Jesus. And among other things, they show beyond a doubt that Jesus existed as a Jewish teacher in Palestine in the 20s CE.