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originally posted by: Klassified
a reply to: NOTurTypical
if just the same model as Christ and the church, and the other shoe in that chapter is the husband's role, to lovingly sacrifice himself for his wife. You can't have one without the other.
The roles of Christ and the church is simple. He's the boss, and what he says goes. No argument. His sacrifice didn't change that role. He's still the boss, and what he tells the church is a commandment, not a request.
I am talking about leadership, which to me means if a husband and wife cannot agree SOMEBODY has to make a course of action on the matter.
And I don't get at all that women aren't qualified or trustworthy, if just the same model as Christ and the church, and the other shoe in that chapter is the husband's role, to lovingly sacrifice himself for his wife.
Is this rhetorical? A wife isn't a child, a man has no authority to control or punish her. That's abuse.
originally posted by: windword
a reply to: NOTurTypical
Why? Why is he crazy to assert control over his wife's behavior? Is taking away her ATM card and giving her a cash allowance crazy? Is it abusive?
I just don't like the fact that can't admit, either to yourself or out loud, that these passages ARE misogynist and intended to be. It has given men the excuse that they need to dominate their wives for millennia.
But denying it is just not honest. You cannot misinterpret it as anything but misogynistic and your denial is what I find dishonest.
Yeah, but he is crazy. We can't use a crazy person who wishes to use the Bible to rule over his wife. As the other member said previously, people in the 18th century tried to use Chriatianity as justification for the African American slave trade. And the Bible specifically says in the NT that manstealing is a sin.
Maybe it's because in my view of life a leader isn't a boss, in my understanding a true leader is one who goes first and does it themselves and asks those they are responsible for to follow their example.
originally posted by: NOTurTypical
a reply to: deignostian
I just don't like the fact that can't admit, either to yourself or out loud, that these passages ARE misogynist and intended to be. It has given men the excuse that they need to dominate their wives for millennia.
I don't see any passages that tell a man/husband that it is his duty/responsibility to dominate anyone. When I see how I am to relate to my wife, I see that in verses 25-33 of Ephesians 5, that seems to be what is directed to me as a man/husband. I see nothing there that shows contempt, hatred for, or prejudice against women/girls.
I think the blog Windword linked is misogynist, I can't see any justification in the NT for a husband to punish a wife life a child, to me that's abusive and certainly not loving or treating a wife as the man wishes to be treated himself. In fact, the blog was pretty troubling to read. I have a strong aversion to people who abuse children, women, or others.
I wholeheartedly disagree that those verses tell a husband to dominate their wife, that's in direct opposition to other passages in the Bible, even in direct opposition to other verses Paul authored. (Ephesians 5:25-33, 1 Corinthians 13:4-7)
But denying it is just not honest. You cannot misinterpret it as anything but misogynistic and your denial is what I find dishonest.
It's not dishonesty to say that the entire picture of how a husband is to relate to his wife is taught in many more places than the verses in the OP, that if you look only at those a man has a good chance of falling into the nonsense the blogger has on his website. When I take into account all the passages on love towards others, especially my wife, I get an entirely different picture. I'm led to cherish, love, sacrifice myself for, and put her needs and desires above my own. That's the opposite of domination and subjection. It's a dangerous thing to make doctrine out of isolated verses, without comparing them to the entire picture the NT puts forth in other verses.
22 Wives, submit yourselves unto your own husbands, as unto the Lord.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 that he might sanctify and cleanse it with the washing of water by the word,
27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 for we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Reverence (/ˈrɛvərəns/) is "a feeling or attitude of deep respect tinged with awe; veneration".[1] The word "reverence" in the modern day is often used in relationship with religion. This is because religion often stimulates the emotion through recognition of God, the supernatural, and the ineffable. Reverence involves a humbling of the self in respectful recognition of something perceived to be greater than the self. Thus religion is commonly a place where reverence is felt.
However, similar to awe, reverence is an emotion in its own right, and can be felt outside of the realm of religion.[2] Whereas awe may be characterized as an overwhelming "sensitivity to greatness," reverence is seen more as "acknowledging a subjective response to something excellent in a personal (moral or spiritual) way, but qualitatively above oneself"
en.wikipedia.org...(emotion)
Ephesians 5:33 is a big part of the “I do” process. This verse has instructions for both the husband and the wife: “Nevertheless let everyone of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” We need to do our part, even if the husband doesn’t do his part. Have you been making the mistake of keeping score, or are you expecting your husband to live up to some invisible standard before you’ll respect him? Either way, you’d be off course.
The Greek word for “reverence” is “phobeo,” from which we get the word “phobia.” In addition to being tied to respect, reverence is also a fear of doing or saying anything that would displease the Lord or your husband. If you’ve been taking this lightly, it is not a small matter. So how do you stop the contentious nag and replace her with a reverent wife?
help.keeptheheart.com...
3 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 while they behold your chaste conversation coupled with fear.
3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6 even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
I take it back, you ARE a misogynist
Mark 7 WEB 14 He called all the multitude to himself, and said to them, "Hear me, all of you, and understand. 15There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16If anyone has ears to hear, let him hear!"
17When he had entered into a house away from the multitude, his disciples asked him about the parable. 18He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him, 19because it doesn't go into his heart, but into his stomach, then into the latrine, thus purifying all foods?" 20He said, "That which proceeds out of the man, that defiles the man. 21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, 22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23All these evil things come from within, and defile the man."
Actually it is dishonest because you are using another verse to rationalize away a most disturbing one without admitting that it is disturbing.
This is his religion though, not philosophy.
Misogyny (/mɪˈsɒdʒɪni/) is the hatred of, contempt for, or prejudice against women or girls. Misogyny can be manifested in numerous ways, including social exclusion, sex discrimination, hostility, androcentrism, patriarchy, and male privilege ideas, belittling of women, violence against women, and sexual objectification of women.[1][2] Misogyny can be found occasionally within ancient texts relating to various mythologies. In addition, various influential Western philosophers and thinkers have been described as misogynistic.
that might be, but the bible, and most religious denominations are telling the women that god commands her to be obedient and submissive to a crazy person while praying that god will uncrazy him some. you seem to want to forget about that aspect.