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The first Presidential election was held in 1789, when only 6 percent of the population had voting rights. In 1812, six Western states were the first to give non-property owning white men the right to vote.
Women's Struggle for Voting Rights
During the early 1800s, most women worked at home and raised families. As a result, they didn’t have money to purchase land, separate from their husbands. Men were listed as sole property owners on real estate deeds, making them U.S. citizens and granting them voting rights in many states. It wasn’t until 1856 that the last state, North Carolina, gave voting rights to all white males, regardless of property ownership.
Women weren’t given national voting privileges until the 19th Amendment was passed in 1920. However, California, Nevada, Idaho, Oregon, New Mexico, Colorado, Nebraska, South Dakota, Michigan and New York gave women voting privileges before the Amendment was enacted.
The emerging fourth wavers are not just reincarnations of their second wave grandmothers; they bring to the discussion important perspectives taught by third wave feminism. They speak in terms of intersectionality whereby women’s suppression can only fully be understood in a context of the marginalization of other groups and genders—feminism is part of a larger consciousness of oppression along with racism, ageism, classism, abelism, and sexual orientation (no “ism” to go with that). Among the third wave’s bequests is the importance of inclusion, an acceptance of the sexualized human body as non-threatening, and the role the internet can play in gender-bending and leveling hierarchies. Part of the reason a fourth wave can emerge is because these millennials’ articulation of themselves as “feminists” is their own: not a hand-me-down from grandma. The beauty of the fourth wave is that there is a place in it for all –together. The academic and theoretical apparatus is extensive and well honed in the academy, ready to support a new broad-based activism in the home, in the workplace, and in the streets. At this point we are still not sure how feminism will mutate. Will the fourth wave fully materialize and in what direction? There have always been many feminisms in the movement, not just one ideology, and there have always been tensions, points and counter-points. The political, social and intellectual feminist movements have always been chaotic, multivalenced, and disconcerting; and let's hope they continue to be so; it's a sign that they are thriving.
originally posted by: dawnstar
a reply to: everyone
considering how much most women have had to fight to be considered as more than nurses and secretaries in the military, I don't see not being drafted as a viable argument, so why don't you tell us some of those other ways women have more than men??
Opponents of the ERA [Equal Rights Amenndment] focused on traditional gender roles, such as how men do the fighting in wartime. They pointed out that the amendment would eliminate the men-only draft requirement and guarantee the possibility that women would be subject to conscription and be required to have military combat roles in future wars if it were passed. Defense of traditional gender roles proved to be a useful tactic. In Illinois, supporters of Phyllis Schlafly, a conservative Republican activist from Illinois, used traditional symbols of the American housewife. They took homemade bread, jams, and apple pies to the state legislators, with the slogans, "Preserve us from a congressional jam; Vote against the ERA sham" and "I am for Mom and apple pie."[52] They appealed to married women by stressing that the amendment would repeal protective laws such as alimony and eliminate the tendency for mothers to obtain custody over their children in divorce cases.[53] It was suggested that single-sex bathrooms would be eliminated if the amendment were passed as well. Traditional women started to oppose the ERA.[54] Schlafly said the ERA was designed for the benefit of young career women and warned that if men and women had to be treated identically it would threaten the security of middle-aged housewives with no job skills. They could no longer count on alimony. Women's colleges would have to admit men. Her argument that protective laws would be lost resonated with working-class women.[55]
Middle-class women generally were supportive. Those speaking for the working class were strongly opposed, arguing that employed women needed special protections regarding working conditions and hours. In 1972, it passed both houses of Congress and was submitted to the state legislatures for ratification. It seemed headed for quick approval until Phyllis Schlafly mobilized conservative women in opposition, arguing that the ERA would disadvantage housewives.
en.wikipedia.org...
Now, if one of the major and fundamental roles of government is this equalizing one, then the adoption of the so-called Equal Rights Amendment will negate this same equalizing function under the guise of broadening it. The Equal Rights Amendment will invalidate all the legislation, hundreds of pieces of it, which has been adopted over the last 100 years which were passed to permit a semblance of equality which had been denied women down through the ages.
There are various kinds of protection for women workers provided by State laws and regulations (1) minimum wage; (2) overtime compensation; (3) hours of work, meal and rest period; (4) equal pay; (5) industrial homework; (6) employment before and after childbirth; (7) occupational limitations; and (8) other standards, such as seating and washroom facilities and weightlifting limitations. It would be desirable for some of these laws to be extended to men, but the practical fact is that an Equal Rights Amendment is likely to destroy the laws altogether rather than bring about coverage for both sexes. Those State laws that are outmoded or discriminatory, should be repealed or amended and should be handled on a “case by case” basis.
historymatters.gmu.edu...
It seemed headed for quick approval until Phyllis Schlafly mobilized conservative women in opposition, arguing that the ERA would disadvantage housewives.
Women have the right to unilaterally opt out of responsibility for a child after sex. They can leave a child up at a safe haven and never inform the father of the existence of the child. Men do not have the right to unilaterally opt out of responsibility for a child after sex.
Women have the right to vote without having to fulfill any responsibility to the state. Men do not have the right to vote without having to fulfill any responsibility to the state. They have to register with the Selective Service System or they can lose the right to vote due to how felony voting laws work.
originally posted by: dawnstar
a reply to: jellyrev
"they did nothing of note"
really.....
it was the women in those matriarchal societies that managed to figure out just what medicinal properties the plants around them had.... most of our modern drugs can trace their origins to that knowledge of the plants. it was women who began to cultivate the edible foods.
the most esteemed woman in the primitive tribe was the witch doctor, who knew the medicinal value of the plants and such.. the most esteemed men were the chief, who had proven himself in his art of war and the shamen who spent his days playing in the spiritual real....doing nothing of note!
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
Genesis 2:24
George-Kanentiio explains:
In our society, women are the center of all things. Nature, we believe, has given women the ability to create; therefore it is only natural that women be in positions of power to protect this function....We traced our clans through women; a child born into the world assumed the clan membership of its mother. Our young women were expected to be physically strong....The young women received formal instruction in traditional planting....Since the Iroquois were absolutely dependent upon the crops they grew, whoever controlled this vital activity wielded great power within our communities. It was our belief that since women were the givers of life they naturally regulated the feeding of our people....In all countries, real wealth stems from the control of land and its resources. Our Iroquois philosophers knew this as well as we knew natural law. To us it made sense for women to control the land since they were far more sensitive to the rhythms of the Mother Earth. We did not own the land but were custodians of it. Our women decided any and all issues involving territory, including where a community was to be built and how land was to be used....In our political system, we mandated full equality. Our leaders were selected by a caucus of women before the appointments were subject to popular review....Our traditional governments are composed of an equal number of men and women. The men are chiefs and the women clan-mothers....As leaders, the women closely monitor the actions of the men and retain the right to veto any law they deem inappropriate....Our women not only hold the reigns of political and economic power, they also have the right to determine all issues involving the taking of human life. Declarations of war had to be approved by the women, while treaties of peace were subject to their deliberations.[89]
en.wikipedia.org...
In a society where only men can function as government officials, who's to say many such officials aren't imbeciles, and their wives actually advise and direct them behind closed doors? That scenario was certainly common enough throughout history. Power can be exercised in many ways. It doesn't rest on ceremony. "A crown doth not a king make."
originally posted by: dawnstar
a reply to: Talorc
maybe when women rule, they don't have as much desire to rule over men but rather just share the power??
George-Kanentiio explains:
In our society, women are the center of all things. Nature, we believe, has given women the ability to create; therefore it is only natural that women be in positions of power to protect this function....We traced our clans through women; a child born into the world assumed the clan membership of its mother. Our young women were expected to be physically strong....The young women received formal instruction in traditional planting....Since the Iroquois were absolutely dependent upon the crops they grew, whoever controlled this vital activity wielded great power within our communities. It was our belief that since women were the givers of life they naturally regulated the feeding of our people....In all countries, real wealth stems from the control of land and its resources. Our Iroquois philosophers knew this as well as we knew natural law. To us it made sense for women to control the land since they were far more sensitive to the rhythms of the Mother Earth. We did not own the land but were custodians of it. Our women decided any and all issues involving territory, including where a community was to be built and how land was to be used....In our political system, we mandated full equality. Our leaders were selected by a caucus of women before the appointments were subject to popular review....Our traditional governments are composed of an equal number of men and women. The men are chiefs and the women clan-mothers....As leaders, the women closely monitor the actions of the men and retain the right to veto any law they deem inappropriate....Our women not only hold the reigns of political and economic power, they also have the right to determine all issues involving the taking of human life. Declarations of war had to be approved by the women, while treaties of peace were subject to their deliberations.[89]
en.wikipedia.org...
this sounds more more matriarchal than patriarchal to me.
In a society where only men can function as government officials, who's to say many such officials aren't imbeciles, and their wives actually advise and direct them behind closed doors? That scenario was certainly common enough throughout history. Power can be exercised in many ways. It doesn't rest on ceremony. "A crown doth not a king make."
maybe what makes it patriarchal is all those laws that end up leaving women with their only power being persuading their husbands, with weather or not their husbands chosing to listen being up to them?
and I bet if you look through history, you will find all kinds of crap being done to those queens who sat on a throne without a king to pressure them into marrying so a king could rule in their name!
originally posted by: Krazysh0t
a reply to: Raggedyman
Just a being who wants and needs sex
Duh... It's called being human and alive. You can have fun being intimidated by sex, but I'm not afraid of it. Nor do I care about having it outside of a relationship. The risks can be severely reduced if done properly too. But then again none of this has anything to do with the double standard created by Christian society towards women and men and sex.
PS: Stop ad homineming me. I'm not the topic of conversation. If you don't like my morals, too bad. I'm not here to please you anyways. The fact that you are trying to attack my character by trying to paint me as a sex maniac just shows how desperate your argument is. Stay on target, mate.
originally posted by: Nyiah
Well, while all this fawning sycophancy over the wonders of girls doing stuff over eons has been . . . mildly flattering (though I highly freaking DOUBT women were the ooonly gender cooking, figuring out medicinal uses, tending animals, and so forth) this thread is 4 pages in and I've yet to see anyone actually say what marked benefits for males "elevating" my gender produces today. I think we've kinda nailed this stuff, the horn-tooting's getting old.
This is really a whole lot of brown-nosing fluff, honestly. Bullet points comparisons of changes between now and 15 or 20 years ago would be an excellent starting point. Make a clear case, don't just wax vaguely poetically.