It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
But what experience and history teach is this - that people and governments never have learned anything from history, or acted on principles deduced from it. - G. W. F. Hegel
We learn from history that we learn nothing from history. - George Bernard Shaw
"Those that fail to learn from history, are doomed to repeat it." - Winston Churchill
“WHAT is truth?” That was the question that Pontius Pilate, Roman governor of Judea in the first century, asked of Jesus, who was on trial before the governor. (John 18:38) Pilate, of course, was not really seeking the truth. If anything, his question revealed his skeptical or cynical attitude. Apparently, to Pilate truth was whatever a person might choose or was taught to believe; there was really no way to determine what is truth. Many today feel the same way.
Churchgoers in 16th-century Europe faced the dilemma of what to believe as truth. Raised to believe in the supremacy of the pope and in other teachings of the church, they were confronted with new ideas spread by the Reformation, which was sweeping through Europe at the time. What should they believe? How would they decide what is truth?
During that period, there were, among many others, three men who were determined to seek out the truth. How did they go about identifying what was true and what was false? And what did they find? Let us see.
...
Though some Reformers still promoted the Trinity doctrine, Capito’s writings, according to the book The Radical Reformation, reflect “reticence on the doctrine of the Trinity.” Why? Capito was impressed by the way that Spanish theologian Michael Servetus appealed to Bible texts to disprove the Trinity. (See the article Michael Servetus—A Solitary Quest for the Truth)
Denial of the Trinity could bring fatal consequences, so Capito was cautious about declaring his feelings openly. However, his writings suggest that he had privately questioned the Trinity doctrine even before he met Servetus. A Catholic priest later wrote that Capito and his associates “proceeded to discuss in their private capacity, and without appeal,—the profoundest mysteries of religion; [and] rejected that of the most Holy Trinity.” A century later, Capito was listed first among prominent anti-Trinitarian writers.
Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”
...
Especially noteworthy were Cellarius’ brief remarks regarding the nature of Jesus Christ. Although he did not directly contradict the Trinity, Cellarius distinguished the “Heavenly Father” from “his Son Jesus Christ” and wrote that Jesus was one of many gods and sons of the almighty God.—John 10:34, 35.
In his book Antitrinitarian Biography (1850), Robert Wallace noted that Cellarius’ writings did not follow the Trinitarian orthodoxy common in the 16th century. Regarding Cellarius’ use of the word “god” when applied to Christ, the book states: “It is printed deus, and not Deus, the latter being used only to designate the Supreme God.” Several scholars thus conclude that Cellarius must have rejected the Trinity. He has been described as one of God’s instruments “in inculcating a knowledge of the true God and of Christ.”
...
In about 1527, Wittenberg also became home to theologian Johannes Campanus, considered to be one of the greatest scholars of his day. Although at the center of religious reform, Campanus became dissatisfied with the teachings of Martin Luther. Why?
Campanus objected to the ideas of both transubstantiation and consubstantiation. According to author André Séguenny, Campanus believed that “the Bread as a substance remains always bread, but as a sacrament, it represents symbolically the flesh of the Christ.” At the 1529 Marburg Colloquy, a meeting held to discuss these very questions, Campanus was not permitted to share what he had learned from the Scriptures. Thereafter, he was shunned by his fellow Reformers in Wittenberg.
The Reformers were especially upset by Campanus’ beliefs about the Father, the Son, and the holy spirit. In his 1532 book Restitution, Campanus taught that Jesus and his Father are two distinct persons. The Father and Son “are one,” he explained, only as a husband and wife are said to be “one flesh”—united, yet still two persons. (John 10:30; Matthew 19:5) Campanus noted that the Scriptures use the same illustration to show that the Father has authority over the Son: “The head of a woman is the man; in turn, the head of the Christ is God.”—1 Corinthians 11:3.
What about the holy spirit? Again, Campanus appealed to the Bible, writing: “With no Scripture may it be adduced that the Holy Spirit is the third person . . . The spirit of God is taken in an operative sense, in that He prepares and carries out all things through his spiritual power and activity.”—Genesis 1:2.
Luther called Campanus a blasphemer and an adversary of God’s Son. Another Reformer called for Campanus’ execution.
...
The apostle Paul urged his fellow Christians: “Make sure of all things; hold fast to what is fine.” (1 Thessalonians 5:21) To help you in your search for truth,...
Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”
originally posted by: Raggedyman
JW are ordered to read only the watchtower organizations bible...
originally posted by: Raggedyman
a reply to: whereislogic
I truly believe what I said, I could well be wrong
Lies, Lies!
Certainly, the handiest trick of the propagandist is the use of outright lies. Consider, for example, the lies that Martin Luther wrote in 1543 about the Jews in Europe: “They have poisoned wells, made assassinations, kidnaped children . . . They are venomous, bitter, vindictive, tricky serpents, assassins, and children of the devil who sting and work harm.” His exhortation to so-called Christians? “Set fire to their synagogues or schools . . . Their houses [should] also be razed and destroyed.”
IS THE WORK OF JEHOVAH’S WITNESSES PROPAGANDISTIC?
Some opponents of Jehovah’s Witnesses have accused them of spreading Zionist propaganda. Others have charged that the ministry of the Witnesses promotes Communism. Still others have claimed that the work of Jehovah’s Witnesses promotes the ideals and interests of “American imperialism.” And there are those who assert that the Witnesses are anarchists, fomenting disorder with the aim of changing the social, economic, political, or legal order. Obviously, these conflicting accusations cannot all be true.
The simple fact is that Jehovah’s Witnesses are none of the above. The work of the Witnesses is carried out in faithful obedience to Jesus Christ’s mandate to his disciples: “You will be witnesses of me . . . to the most distant part of the earth.” (Acts 1:8) Their work focuses solely and exclusively on the good news of the heavenly Kingdom—God’s instrument for bringing peace to the whole earth.—Matthew 6:10; 24:14.
Observers of Jehovah’s Witnesses have found no evidence that this Christian community has ever been a force disruptive of the good order of any land.
Many journalists, judges, and others have commented on the positive contributions that Jehovah’s Witnesses have made to the communities in which they live. Consider some examples. After attending a convention of Jehovah’s Witnesses, a reporter from southern Europe commented: “These are people with strong family ties, they are taught to love and to live by their conscience so as not to harm others.”
Another journalist, formerly negative about the Witnesses, stated: “They live an exemplary life. They do not violate the standards of what is moral and right.” A political scientist similarly remarked about the Witnesses: “They behave toward other people with profound kindness, love and gentleness.”
Jehovah’s Witnesses teach the rightness of submission to authority. As law-abiding citizens, they follow Bible standards of honesty, truthfulness, and cleanliness. They build good morals into their own families, and they help others to learn how they can do the same. They live peaceably with all men, not getting involved in disruptive demonstrations or political revolutions. Jehovah’s Witnesses seek to be exemplary in obeying the laws of the human superior authorities, while they wait patiently on the Supreme Authority, the Sovereign Lord Jehovah, to restore perfect peace and righteous government to this earth.
At the same time, the work of the Witnesses is educational. Using the Bible as a basis, they teach people worldwide to reason on Bible principles and thereby develop right standards of conduct and moral integrity. They promote values that improve family life and help young people cope with their peculiar challenges. They also help people to find the strength to overcome bad habits and to develop the ability to get along with others. Such a work would hardly be termed “propaganda.” As The World Book Encyclopedia says, in a climate where ideas circulate freely, “propaganda differs from education.”
originally posted by: Raggedyman
a reply to: whereislogic
I find it petty and irrelevant, arguing over if Christ was hung on a cross or a stake, does it matter, I guess it does to you, if it does then you have no concept of the bigger picture
originally posted by: Raggedyman
a reply to: whereislogic
Tell me mr logic, do you actively read anti JW literature, web sites, YouTube links
originally posted by: Raggedyman
a reply to: whereislogic
I am not interested in your videos, your arguments or your propaganda...
Spirit of the World
Definition: The impelling force that influences human society made up of those who are not servants of Jehovah God, causing such people to say and do things according to a characteristic pattern. Although people act on individual preferences, those who manifest the spirit of the world give evidence of certain basic attitudes, ways of doing things, and aims in life that are common to the present system of things of which Satan is ruler and god.
...
What are some of the characteristics of the spirit of the world against which we need to be on guard?
1 Cor. 2:12: “Now we received, not the spirit of the world, but the spirit which is from God, that we might know the things that have been kindly given us by God.” (If the spirit of the world takes root in a person’s thinking and desires, its fruitage is soon seen in actions that manifest that spirit. So, breaking free from the spirit of the world requires not only avoiding unchristian activities and excesses but also getting to the root of the matter by cultivating attitudes that reflect God’s spirit and genuine love for his ways. This you should keep in mind as you consider the following manifestations of the spirit of the world.)
Doing what a person wants to do, without regard for the will of God
Satan urged Eve to decide for herself what was good and what was bad. (Gen. 3:3-5; in contrast see Proverbs 3:5, 6.) Many who follow Eve’s course do not know what God’s will for mankind is, nor are they interested in finding out. They just “do their own thing,” as they say. Those who know God’s requirements and try to conform to them need to be careful that the world’s spirit does not cause them deliberately to ignore the counsel of God’s Word in what they may view as “little things.”—Luke 16:10; see also “Independence.”
originally posted by: Raggedyman
See the thing is, nobody, no church, no man, no org, no building stands between me and my God. The only "man" is
I am free to,fellowship at hundreds of different denominations,...
Reacting to situations on the basis of pride
It was Satan who first allowed an overestimation of self to corrupt his heart. (Compare Ezekiel 28:17; Proverbs 16:5.) Pride is a divisive force in the world of which he is ruler, causing people to consider themselves better than those of other races, nations, language groups, and economic status. Even those serving God may need to root out remnants of such feelings.
originally posted by: Raggedyman
and what makes your version right, what makes you the go to man, the oracle.
Beware of “an Unruly Injurious Thing”
4. How can the tongue be a force for good or for bad?
4 The Bible writer James says that the tongue is “an unruly injurious thing” that “is full of death-dealing poison.” (James 3:8) James was aware of this vital truth: An unruly tongue is destructive. Undoubtedly, he was familiar with the Bible proverb that compares thoughtless words to “the stabs of a sword.” In contrast, the same proverb says that “the tongue of the wise ones is a healing.” (Proverbs 12:18) Indeed, words can have a powerful effect. They can hurt, or they can heal.
originally posted by: Raggedyman
a reply to: whereislogic
Can you tell me what year the JW org brought out their own version of the bible and why.
We disagree on the understandings of the bible, I am quite capable af attacking and dismantling your comments on JW org, I don't intend to
I find it petty and irrelevant, arguing over if Christ was hung on a cross or a stake, does it matter, I guess it does to you, if it does then you have no concept of the bigger picture
Not interested in what your opinion, faith belief is or arguing saemantic
Believe as you wish, I am a goat to you as you are to me
originally posted by: whereislogic
related to the above historical truths/facts.
Can you tell me what year the JW org brought out their own version of the bible and why.