Situation is this: as the death of Emperor Tiberius is announced soon after he passes away on Monday, 16th March, 37 AD, Jesus rises to the challenge
and parades through Jerusalem as the new King of the Jews. Neither Rome nor Jerusalem thinks that is a good idea, so the story goes he is trialled
both by the Sanhedrin (blasphemy) and Rome (high-treason), and crucified on Wednesday 18th March 37 AD, at the same day The Roman Senate annuls
Tiberius's will and proclaims Caligula Roman Emperor, on Erev Pesach, the day before Passover and the first Sabbath during the feast of unleavened
bread year 37 AD. Thursday 19th March 37 AD or 14th of Nisan, 3797, was Pesach I and a specially sacred Sabbath to the Jews, Sabbaths are not limited
to Saturdays, first and last day of Passover are always (extra holy, special—) Sabbaths no matter which days they fall on (so the Church is wrong
with the dating completely). As the prophecy says, Jesus stayed in the Sepulchre 3.5 days (and not a mere one-and-a-half-days as the Church wants it).
Sundown Wed. 18th until Sunrise Sun. 22nd March is exactly 3.5 days, and everything makes sense with the death of Tiberius and how the crucifixion of
Jesus would be about the last thing Pilate would do before he was called back to Rome and replaced by some other tosser.
Soon after Jesus is taken to the tomb, one of the first things on the to-do list would be to give the Jebus a close shave. Remember he is treated for
excessive wounds to his scalp from the crown of thorns, a ruptured lung— and is generally a bloody mess from the lashings and beatings in front of
the Sanhedrin and the angry mob, and with painful wounds in his hands and feet as well. Difficulties breathing while his collapsed lung is healing
(which takes about 3 days and involves extracting blood and water from the chest), in a tomb where several Essene healers (they wore white clothes)
worked on him for three and a half days, after which Jesus rose up and walked out of his grave.
Rosemary approaches the Sepulchre at Sunrise, Sunday morning 18th of Nisan (22nd March), Hebrew year 3797 (AD 37), which was Pesach IV and also 3rd
day of Omer. Jesus is still not fully recovered, but he can walk and talk, so shaved and dressed in unfamiliar clothes, wearing gloves and boots and
perhaps even a hat to hide his wounds, his appearance leads Rosemary to think he is
The Gardener. In Hebrew the word Heb. בגוי «Bigway»
means both Gardener and Husband, and this idiomatic link was also used for husbands (calling them gardeners), did Magdalen mistake Jesus with someone
called Bigway? Had the gardener given his clothes to Jesus, since, after all, after the crucifixion the good lord was only in his boxers and a
complete mess. A wife would call her husband Lord (ba'al means both lord and husband) and there is a classical Hebrew idiomatic link between husband
and gardener (ex. the Eden Tale + Song of Solomon). And since he had had an encounter with Death, he would have to wait a month to celebrate Passover
with bread and bitter herbs (special delayed Passover for people unclean from corpses Nu 9:10-11), which even makes Pentecost make perfect sense too,
and since he had been as good as dead and had been in touch with Death in all ways possible, his own preaching said that the marriage between Jesus
and Mary would have been cancelled, so in order to touch her again and go back to live with her, he would first have to recover properly and and then
approach her father and ask for her hand. Again.
But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the
body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken
away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it
was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if
you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in
Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my
brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the
disciples, “I have seen the Lord”—and that he had said these things to her. [ESV] John 20:11-18
Jesus had threatened the Empire, challenged Death and lived to tell the tale. Only problem was he'd have to postpone Passover and Remarry Magdalen
(pun intended). Wouldn't remarrying be alright if you happened to die and rise again and you'd simply remarry your half-widowed wife? If you read
Jesus' preaching on remarriage, the whole gardener-scene of John 20 makes even more sense. Jesus said that only death would cancel a marriage, and if
you died, you would have to remarry your then-widowed wife in order to embrace her.
Hebcal.com Calendar link year 37 AD
April 9th year 37 AD, less than a month away from Passover (or since Passover is celebrated around the equinox, Passover would have been celebrated
one month later due to precession of the equinox) a great earthquake hit Antioch ==>
en.wikipedia.org...
An earthquake that shook Antioch in AD 37 caused the emperor Caligula to send two senators to report on the condition of the city. ==>
en.wikipedia.org...edit on 27-3-2016 by Utnapisjtim because: Edited title thrice, added part about Caligula +
Antioch quake + misc