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the person has been struck on the right cheek. ...you can be struck on the right cheek only by an overhand blow with the left hand, or with a backhand blow from the right hand.
But in that world, people did not use the left hand to strike people. It was reserved for "unseemly" uses. Thus, being struck on the right cheek meant that one had been backhanded with the right hand. Given the social customs of the day, a backhand blow was the way a superior hit an inferior, whereas one fought social equals with fists.
...The only way the superior could continue the beating would be with an overhand blow with the fist--which would have meant treating the peasant as an equal.
...for the superior, it would at the very least have been disconcerting: he could continue the beating only by treating the peasant as a social peer. .....the peasant was in effect saying, "I am your equal. I refuse to be humiliated anymore."
Roman law permitted soldiers to force civilians to carry their gear for one mile, but because of abuses stringently prohibited more than one mile.
If they ask you to do that, Jesus says, go ahead; but then carry their gear a second mile. Put them in a disconcerting situation: either they risk getting in trouble, or they will have to wrestle their gear back from you.
Under civil law, a coat could be confiscated for non-payment of debt. For the poor, the coat often also served as a blanket at night. In that world, the only other garment typically worn by a peasant was an inner garment, a cloak. So if they take your coat, Jesus says, give them your cloak as well. "Strip naked," ...[s]how them what the system is doing to you. Moreover, in that world, nakedness shamed the person who observed it.
....these sayings from the Sermon on the Mount, these seemingly mild sayings, are actually potent ways of confounding and exposing injustice..... Jesus was counseling a radical new way of empowering the underclass.
Jesus rejected two common ways of responding to injustice: violent resistance and passive acceptance. Instead, Jesus advocated a "third way," an assertive but non-violent form of protest.
originally posted by: desert
To understand the phrase "turn the other cheek", one has to put the phrase into the context of its time.
the person has been struck on the right cheek. ...you can be struck on the right cheek only by an overhand blow with the left hand, or with a backhand blow from the right hand.
But in that world, people did not use the left hand to strike people. It was reserved for "unseemly" uses. Thus, being struck on the right cheek meant that one had been backhanded with the right hand. Given the social customs of the day, a backhand blow was the way a superior hit an inferior, whereas one fought social equals with fists.
...The only way the superior could continue the beating would be with an overhand blow with the fist--which would have meant treating the peasant as an equal.
...for the superior, it would at the very least have been disconcerting: he could continue the beating only by treating the peasant as a social peer. .....the peasant was in effect saying, "I am your equal. I refuse to be humiliated anymore."
and other phrases need to also be put in context
Roman law permitted soldiers to force civilians to carry their gear for one mile, but because of abuses stringently prohibited more than one mile.
If they ask you to do that, Jesus says, go ahead; but then carry their gear a second mile. Put them in a disconcerting situation: either they risk getting in trouble, or they will have to wrestle their gear back from you.
Under civil law, a coat could be confiscated for non-payment of debt. For the poor, the coat often also served as a blanket at night. In that world, the only other garment typically worn by a peasant was an inner garment, a cloak. So if they take your coat, Jesus says, give them your cloak as well. "Strip naked," ...[s]how them what the system is doing to you. Moreover, in that world, nakedness shamed the person who observed it.
....these sayings from the Sermon on the Mount, these seemingly mild sayings, are actually potent ways of confounding and exposing injustice..... Jesus was counseling a radical new way of empowering the underclass.
Jesus rejected two common ways of responding to injustice: violent resistance and passive acceptance. Instead, Jesus advocated a "third way," an assertive but non-violent form of protest.
source
originally posted by: yuppa
OP. turning th e other cheek is about literally means avoiding situations such as verbal insults. it does not mean to let oneself b e beaten to death or injured bodily like is constantly mis interpreted.
originally posted by: Darmok
originally posted by: namelesss
originally posted by: Darmok
Turn the other cheek? New Testament empowers sadists.
I'll try to offer you a hint, but knowledge = experience, and you are speaking from ignorance.
When you feel the need to criticize something like "Turn the other cheek", feel free to live it for a couple decades, just in case you do not automatically know everything!
You really imagine that you can know anything of any of the 'higher values (like Virtues...)' from your ego centered life??
One example that you might be able to understand is changing one's baby's diaper.
You are standing in the wrong spot, at the wrong time; diaper pins in your mouth and fecal matter all over the place, and little Johnny picks just then to pee right up your arm, in your face, and down the other arm!
You gonna smack him? Teach him a lesson?
Who the hell is he to DARE to do something like that to you!?
Torture him?
Poke an eye out?
How insane really are you?
So, hyperbole aside, you wouldn't even break an emotional sweat, right? He's your beloved child and that doesn't even register on the Richter Scale because... you Love him, unconditionally!
You don't 'sacrifice' anything in just turning the other cheek and moving on!
You do not even need to 'forgive' him, because you didn't JUDGE him in the first place!
All there was is Love!
Even if you do not have any children, as I surmise that you don't, I'm sure that you can, somewhat, imagine this scenario, and just get the slightest hint of what unconditional Love is about.
At least until (if) you actually experience it for yourself, and Know, rather than idly, ignorantly, speculating.
True, unconditional Love is ALWAYS recognized by It's unconditional Virtues; Compassion, Empathy, Sympathy, Gratitude, Humility, Charity (charity is never taking more than your share of anything, ever!), Honesty, Happiness, Faith...
ALWAYS!
"We don't see the world as it is, we see it as we are!"
Do you unconditionally love John Wayne Gacy? The guy murdered and raped young boys. If have compassion for Gacy, then I hate your guts. The guy got lethal injection. I think he should've been burnt at the stake or fed to alligators.
originally posted by: yuppa
originally posted by: desert
To understand the phrase "turn the other cheek", one has to put the phrase into the context of its time.
the person has been struck on the right cheek. ...you can be struck on the right cheek only by an overhand blow with the left hand, or with a backhand blow from the right hand.
But in that world, people did not use the left hand to strike people. It was reserved for "unseemly" uses. Thus, being struck on the right cheek meant that one had been backhanded with the right hand. Given the social customs of the day, a backhand blow was the way a superior hit an inferior, whereas one fought social equals with fists.
...The only way the superior could continue the beating would be with an overhand blow with the fist--which would have meant treating the peasant as an equal.
...for the superior, it would at the very least have been disconcerting: he could continue the beating only by treating the peasant as a social peer. .....the peasant was in effect saying, "I am your equal. I refuse to be humiliated anymore."
and other phrases need to also be put in context
Roman law permitted soldiers to force civilians to carry their gear for one mile, but because of abuses stringently prohibited more than one mile.
If they ask you to do that, Jesus says, go ahead; but then carry their gear a second mile. Put them in a disconcerting situation: either they risk getting in trouble, or they will have to wrestle their gear back from you.
Under civil law, a coat could be confiscated for non-payment of debt. For the poor, the coat often also served as a blanket at night. In that world, the only other garment typically worn by a peasant was an inner garment, a cloak. So if they take your coat, Jesus says, give them your cloak as well. "Strip naked," ...[s]how them what the system is doing to you. Moreover, in that world, nakedness shamed the person who observed it.
....these sayings from the Sermon on the Mount, these seemingly mild sayings, are actually potent ways of confounding and exposing injustice..... Jesus was counseling a radical new way of empowering the underclass.
Jesus rejected two common ways of responding to injustice: violent resistance and passive acceptance. Instead, Jesus advocated a "third way," an assertive but non-violent form of protest.
source
when you ran out of unslapped cheeks what happenned? A slap was hardly life threatening back then so yeah turning th e other cheek was a solution. but it does not specify when to defend yourself does it? Jesus would prefeer if you can walk away but when you do not have that option its ok to defend thyself from serious bodily harm.
originally posted by: Darmok
a reply to: namelesss
So, if we come across another John Wayne Gacy, or another Hitler, what do we do? Say I love you and let them move in next door?
If you love everyone, you must love yourself. So, if a stranger whom you unconditionally love begins raping and killing your fellow humans, how do you proceed? Allowing harm to be done to yourself or other innocent people, it's not love. It's cowardice. Too squeamish to crush a scorpion, so you get stung and die.