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Our history is one of oppression. It is a history of being directed how we were to live: that it was necessary we dress a particular way or that we were unable dress a particular way, that we were required to use certain bathrooms or were forbidden from using certain bathrooms, that we were compelled to assume specific, predefined identities or that we were prohibited from taking on other identities. It is a history of the mainstream insisting we set aside our needs so as to maintain the social order. And it is a history of being assaulted and murdered for having the audacity to insist our presence be recognized. Ours is a history of pain.
Still, what I find most inspiring is their eagerness to explore far outside male/female dichotomies or traditional conceptualizations of gender. They are questioning gender in ways undoable even five years ago and certainly impossible when I transitioned, outside norms, outside boundaries. They speak with sophistication and have nuanced understandings of their selves, as some identify in traditional ways and others with terms like genderqueer, gender nonconforming, genderfluid, bigendered, demigendered, agendered, gender expansive, gender diverse, two spirit and countless more. Some even call themselves 'gender unicorns' -- rare, fantastical, almost mythical creatures that defy explanation. They deconstruct gender and destabilize our most basic interpretations of what gender actually is. They, and their progeny, will be expanding the meanings of gender and human identity in ways we are unable to even conceptualize.
Right now our community is in the awkward, liminal space where we move from past to future, from disempowerment to autonomy. We have endured decades of conflict. We have risen to the challenge of persecution and respect the countless martyrs who sacrificed to ensure we were no longer marginalized. Our struggles are finally showing signs of victory. These adolescents are at the forefront of that revolution. They have the freedom to surpass our wildest imaginations.
These murders aren’t isolated incidents, but part of a bigger system of structural discrimination. We see repeated instances of police refusing to classify these crimes as hate crimes. Broadly’s Diana Tourjee reported multiple instances of police refusing to classify homicides of trans women as hate crimes, despite ample contrary evidence she uncovered. We see widespread misgendering, a major thread in the bigger narrative of trans murders, as in the case of Papi Edwards, whose misgendering led to the police’s refusal to classify her murder as a hate crime. (Lamia Beard, Ty Underwood, Taja Gabrielle DeJesus, Tamara Dominquez, Elisha Walker, were among other murdered trans women who were misgendered by the police and/or press, at least initially, as well.) We see this structural disparity even in cases of intimate-partner violence, since, as Waters contends, such disputes are often more complicated than a lovers’ spat that goes too far. “We know working with trans survivors that oftentimes their trans identities are used against them by their abusers, to obviously belittle them and their experiences,” she says. Even when there aren’t immediately apparent signs of hatred in the crimes—no name-calling, no reported reference to gender identity by the attackers—the system can contribute to these crimes in ways that aren’t necessarily visible by the general, cisgender public.
The TMM IDAHOT 2015 report outlines an alarming total of 1,731 cases of reported killings of transgender and gender-diverse people around the globe from January 1, 2008 to December 31, 2014. While the circumstances around many of the killings are unknown due to lack of proper investigation, many “involve[d] an extreme degree of aggression, including torture and mutilation.”
originally posted by: deliberator
A thought provoking article in the Huffington Post by Laura Jacobs, a Trans* and GenderQueer-identified psychotherapist in the NYC area working with sexual/gender minority populations.
Our history is one of oppression. It is a history of being directed how we were to live: that it was necessary we dress a particular way or that we were unable dress a particular way, that we were required to use certain bathrooms or were forbidden from using certain bathrooms, that we were compelled to assume specific, predefined identities or that we were prohibited from taking on other identities. It is a history of the mainstream insisting we set aside our needs so as to maintain the social order. And it is a history of being assaulted and murdered for having the audacity to insist our presence be recognized. Ours is a history of pain.
Refering to a trans-teen support group she is involved with.
Still, what I find most inspiring is their eagerness to explore far outside male/female dichotomies or traditional conceptualizations of gender. They are questioning gender in ways undoable even five years ago and certainly impossible when I transitioned, outside norms, outside boundaries. They speak with sophistication and have nuanced understandings of their selves, as some identify in traditional ways and others with terms like genderqueer, gender nonconforming, genderfluid, bigendered, demigendered, agendered, gender expansive, gender diverse, two spirit and countless more. Some even call themselves 'gender unicorns' -- rare, fantastical, almost mythical creatures that defy explanation. They deconstruct gender and destabilize our most basic interpretations of what gender actually is. They, and their progeny, will be expanding the meanings of gender and human identity in ways we are unable to even conceptualize.
... and her conclusion
Right now our community is in the awkward, liminal space where we move from past to future, from disempowerment to autonomy. We have endured decades of conflict. We have risen to the challenge of persecution and respect the countless martyrs who sacrificed to ensure we were no longer marginalized. Our struggles are finally showing signs of victory. These adolescents are at the forefront of that revolution. They have the freedom to surpass our wildest imaginations.
Link
In one of the recent transgender threads on ATS someone said that it takes time for society to learn and change its thinking. I have two problems with this. 1)you need people who are receptive to education. 2) nowhere in this claim does it mention the right to self-determination.
22 Trans/Gender were found murdered in 2015 in the US (up from 12 in 2014) according to this article which states
These murders aren’t isolated incidents, but part of a bigger system of structural discrimination. We see repeated instances of police refusing to classify these crimes as hate crimes. Broadly’s Diana Tourjee reported multiple instances of police refusing to classify homicides of trans women as hate crimes, despite ample contrary evidence she uncovered. We see widespread misgendering, a major thread in the bigger narrative of trans murders, as in the case of Papi Edwards, whose misgendering led to the police’s refusal to classify her murder as a hate crime. (Lamia Beard, Ty Underwood, Taja Gabrielle DeJesus, Tamara Dominquez, Elisha Walker, were among other murdered trans women who were misgendered by the police and/or press, at least initially, as well.) We see this structural disparity even in cases of intimate-partner violence, since, as Waters contends, such disputes are often more complicated than a lovers’ spat that goes too far. “We know working with trans survivors that oftentimes their trans identities are used against them by their abusers, to obviously belittle them and their experiences,” she says. Even when there aren’t immediately apparent signs of hatred in the crimes—no name-calling, no reported reference to gender identity by the attackers—the system can contribute to these crimes in ways that aren’t necessarily visible by the general, cisgender public.
Link
Worldwide Statistics
The TMM IDAHOT 2015 report outlines an alarming total of 1,731 cases of reported killings of transgender and gender-diverse people around the globe from January 1, 2008 to December 31, 2014. While the circumstances around many of the killings are unknown due to lack of proper investigation, many “involve[d] an extreme degree of aggression, including torture and mutilation.”
Link
When I was younger I disliked gay activists until one day a friend said to me "If it wasn't for those activists you would not be living the free life you have today". We need activists to fight for the rights of transgender adults and children. They are not asking for special rights, just the same rights as everyone else and yet in their fight to attain these rights they have the PC victim card thrown at them. I cherish the free life I have and will fight using education, rather than a mirrored intolerance, for this same right for all transgender people.
originally posted by: deliberator
"If it wasn't for those activists you would not be living the free life you have today". We need activists to fight for the rights of transgender adults and children. They are not asking for special rights, just the same rights as everyone else and yet in their fight to attain these rights they have the PC victim card thrown at them. I cherish the free life I have and will fight using education, rather than a mirrored intolerance, for this same right for all transgender people.
It is a history of the mainstream insisting we set aside our needs so as to maintain the social order. And it is a history of being assaulted and murdered for having the audacity to insist our presence be recognized. Ours is a history of pain
~ The state of things as they actually exist, as opposed to an idealistic or notional idea of them.
So what we have now are scientists with an agenda to explore ideas that have no basis in reality.
originally posted by: deliberator
They deconstruct gender and destabilize our most basic interpretations of what gender actually is. They, and their progeny, will be expanding the meanings of gender and human identity in ways we are unable to even conceptualize.
...These adolescents are at the forefront of that revolution. They have the freedom to surpass our wildest imaginations.
So what we have now are scientists with an agenda to explore ideas that have no basis in reality.
If these delusions are encouraged, then the future could be very dangerous.
A “right” is just the legal entitlement to be able to do something. It does not indicate a good thing.
I am sure the future of the human race that follows this path, involves people who think they are bananas and believe they have a right to grow on trees.
You individuals know alot about getting yourselves surrounded by women in a total non sexual context, and then proceed from there to have what- conversations???