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"They were distinguished… by the fashion of allowing their hair (and sometimes beards as well) to grow long, and they became known as ‘the long haired kings’".
“The kings of the Merovingian dynasty wore their hair long in [order] to emulate a lion's mane, and were believed to possess birth marks between their shoulder blades in the shape of a red cross…the fish [was a commonly-used Merovingian symbol], that Christians used to signify Jesus. The Latin word for fish is luce, that connotes Lucifer, that is, Aton. King Dagobert of the Merovingian dynasty may have been named after Dagon, an ancient pagan god of the sea”.
"Also known as "the Sorcerer Kings", the Merovingian monarchs are said to have possessed supernatural powers, including the abilities to cure illness simply by touching the afflicted and to tame wild animals".
"Evidently, during his last confession Sauniere revealed something that caused the attending priest to refuse him absolution and communion, once again there is no ready explanation for this. Sauniere’s funeral was also decidedly odd, following his death on January 22nd; his body was dressed in a tasseled robe and placed in chair on the terrace outside the Tour Magdala. A number of unidentified mourners filed past, each one removing a tassel, presumably as a token of remembrance. It is curious to note that the Merovingian kings who also feature strongly in this mystery, also wore tasseled robes, the tassels were held to be imbued with magical properties as indeed were the monarchs themselves, the tassels were distributed to those deemed deserving or worthy".
it represents the antagonist naval power that besieges "Ancient Athens", the pseudo-historic embodiment of Plato's ideal state (see The Republic). In the story, Athens was able to repel the Atlantean attack, unlike any other nation of the (western) known world,[1] supposedly giving testament to the superiority of Plato's concept of a state.[2][3] At the end of the story, Atlantis eventually falls out of favor with the gods and famously submerges into the Atlantic Ocean.
On the other hand, 19th-century amateur scholars misinterpreted Plato's account as historical tradition, most notably in Donnelly's Atlantis: The Antediluvian World. Plato's vague indications of the time of the events—more than 9,000 years before his day[5]—and the alleged location of Atlantis—"beyond the Pillars of Hercules"—has led to much pseudoscientific speculation.[6] As a consequence, Atlantis has become a byword for any and all supposed advanced prehistoric lost civilizations and continues to inspire contemporary fiction, from comic books to films.
In the teaching of the Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for sins"[1] which may reduce either or both of the penance required after a sin has been forgiven, or after death, the time to be spent in Purgatory.
By the late Middle Ages, the abuse of indulgences, mainly through commercialization, had become a serious problem which the Church recognized but was unable to restrain effectively. Indulgences were from the beginning of the Protestant Reformation a target of attacks by Martin Luther and all other Protestant theologians.
originally posted by: rukia
a reply to: Revolution9
I'm saying, let's pretend it's true. Plato wrote down what Socrates said. Socrates had no written works--Greeks did oral culture. And Socrates isn't the only one to document its existence. It's not that far-fetched at all. He used allegory, but he wrote of Atlantis with surprising description.
originally posted by: DelMarvel
originally posted by: rukia
a reply to: Revolution9
I'm saying, let's pretend it's true. Plato wrote down what Socrates said. Socrates had no written works--Greeks did oral culture. And Socrates isn't the only one to document its existence. It's not that far-fetched at all. He used allegory, but he wrote of Atlantis with surprising description.
You don't have the story right. In Plato's story Socrates is just present and is the one who asks about old stories of Athens. Critias is the one who tells the story of Atlantis which purportedly came down from Solon who heard it from the Egyptians. Solon had been long dead by the time of Plato's story. And there really isn't anyone else in antiquity that "documents" Atlantis. Plato's is the only account.
Now, what do you make of that, then???
originally posted by: DelMarvel
a reply to: Revolution9
You have mistakenly thought I was replying to you when in fact I was saying the OP Rukia had it wrong when she/he said Socrates supposedly witnessed the fall of Atlantis.
I agree with you it's a work of fiction; perhaps influenced by the real story of Thera/Santorini.
In 2011, a team, working on a documentary for the National Geographic Channel,[98] led by Professor Richard Freund from the University of Hartford, claimed to have found evidence of Atlantis in southwestern Andalusia.[99] The team identified its possible location within the marshlands of the Doñana National Park, in the area that once was the Lacus Ligustinus,[100] between the Huelva, Cádiz and Seville provinces, and speculated that Atlantis had been destroyed by a tsunami,[101] extrapolating results from a previous study by Spanish researchers, published four years earlier.[102]
Spanish scientists have dismissed Freund's speculations, claiming that he sensationalised their work. The anthropologist Juan Villarías-Robles, who works with the Spanish National Research Council, said, "Richard Freund was a newcomer to our project and appeared to be involved in his own very controversial issue concerning King Solomon's search for ivory and gold in Tartessos, the well documented settlement in the Doñana area established in the first millennium BC", and described Freund's claims as "fanciful".[103]