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in the Dead Sea Scrolls there is a long passage in the Genesis Apocryphon (1QGenApoc) c. 100 BCE which speaks of the son of Lamech (Noah) as being pure white and red with white hair whose eyes lit up the whole room to the point that Lamech doubted his own paternity, thinking the child was the son of one of the Watchers (i.e. angels) who had seduced his wife Bath-Enosh.
originally posted by: 3NL1GHT3N3D1
a reply to: Sigismundus
in the Dead Sea Scrolls there is a long passage in the Genesis Apocryphon (1QGenApoc) c. 100 BCE which speaks of the son of Lamech (Noah) as being pure white and red with white hair whose eyes lit up the whole room to the point that Lamech doubted his own paternity, thinking the child was the son of one of the Watchers (i.e. angels) who had seduced his wife Bath-Enosh.
Noah's eyes lighting up the whole room is interesting. This story has an allegorical meaning behind it as well. It's very simple, Noah's eyes lighting up the entire room represents what we do every time we open our eyes. When we open our eyes, our eyes light up the entire room from our own perspective.
If you look at the story from an outer perspective, it seems as though Noah's eyes shine light like a flashlight out onto the room, but looking at it from an inner perspective you realize it is talking about what you see right now, light.
originally posted by: 3NL1GHT3N3D1
The virgin birth isn't meant to be taken literally. Just like with the story in Eden, the virgin birth is meant to be taken allegorically. It represents a greater truth that is written within the story that must be pulled out by the reader. If you take it at face value it will seem a bit ridiculous, but if taken allegorically it makes perfect sense.
This is my interpretation of the virgin birth: Mary is a virgin that gives birth to life. What else is a Mother, is a virgin, and gives birth to life? Earth. Mother Earth gave rise to life billions of years ago with an "immaculate conception" that is not fully understood. How did the "virgin" Earth give rise (birth) to life? We don't know yet, Christians will say the same about how the virgin Mary gave birth, they don't exactly know either.
Coming up with all these theories on the events surrounding Jesus' birth is to miss the forest for the trees in my opinion. There's no need to speculate on the events because they never truly happened in any way that the bible describes, at least not literally or historically.
originally posted by: FieldCmdrCohen
a reply to: Sigismundus
It's interesting to think about, but not for biographical reasons. The birth stories did not begin to be added to the Sayings of Jesus until half a century after they first circulated amongst the Jesus Movement in Roman-occupied Judea and Samaria. I have yet to find a convincing explanation for the later insinuations of rape, whoredom and adultery hurled at the young mother of Jesus in some gospel nativity accounts—that it's metaphorical is certainly true, with political and religious (the same in Herod's Jerusalem) corruption often the veiled target of these accusations of illegitimacy.
It does seem contrary to the gospel writers' attempts to link Jesus (known to them only as a teacher with memorable sayings) to Hebrew royalty and the Davidian line. (And we all know how weird it is to try connecting a miraculous child with no earthly father to his paternal heritage.) The political riddles in both the OT and NT are some of my favorite parts of the Bible.
originally posted by: 3NL1GHT3N3D1
a reply to: mapsurfer_
Neither happened, it's an allegorical story with no true basis in history.
This is where both Christians and atheists get hung up, they take the story literally. Christians take it literally because that's what they're told to do, atheists take it literally because they know that if it is taken literally then it couldn't have happened, and they do not want to accept it in any way to begin with.