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Clearly the primary rite of initiation. Sometimes it is highly dramatic; at other times it appears largely perfunctory. But in any case it is understood as a powerful reenactment of the death and resurrection.
Ritual of conversion: a long period of study and examination followed by immersion.
Immersion symbolized the death of the old person and rebirth of the new. It was appropriate to adapt this ritual to their new understanding of existence.
The drama, which was usually on the morning after a fast and an all-night vigil, culminated with the new Candidate donning white garment, a symbol of purity and new birth.
The next part of the initiations confirmation originally an anointing with consecrated oil of the believer.
In this act the believer receives the gift of the Spirit.
The rite of confirmation is still practiced immediately after the person has reached an age of understanding. In temples where ecstatic experience is the goal the gift of the Spirit has again come into prominence as the mark of the true believer, although it is not usually considered a ritual of confirmation.
The newly converted comes for the first time the meal in honor of the day by full members of the temple. In the early days, candidates were excluded from this part entirely, even as observers; they could attend services only to the point where selections from the book of law were read and a sermon was preached they were allowed to know.
Their first visit after initiation therefore would have been a special event: At last they were part of the inner circle, the intimate community of the temple. In the early decades this was indeed a small group, a dedicated band meeting quietly to avoid detection in times of persecution. Their meals, at which they ritually re-enacted his last meeting before he was killed, would have been charged with tension, excitement, and joyous fellowship. Yet the meaning did not depend on the feelings of those present; it remained powerful and mysterious. It continued as the heart of worship for centuries.
We can develop some sense of the meaning by looking at the way it was most likely practiced in the temples for the first hundred years.
The rite began with a greeting: "Peace be with you." They responded, "And with your spirit." The attending exchanged the kiss of peace, men to men.
Recited was the prayer of thanks
The ritual had three prominent dimensions, each of them important to the new Candidate. It was a joyous communal feast; it was a sacrifice; and it communicated great spiritual power.
The communal nature would have been evident from the beginning, with the exchange of greetings and the kiss of peace; here was the goodwill and intimacy of a group of people who felt almost like a family. Moreover, each person had his in an organic and interdependent society: The layperson brought an offering, the officer presented and distributed the offerings. The society ate together, solemnly, affirming their unity, becoming more truly one in spirit. And as at a wedding, the community overcomes its differences and becomes one in rejoicing.
Second, was a sacrifice, to become part of the sacrifice. The form is reminiscent of the practice of sacrifice in many societies: The person who desires a spiritual benefit brings offerings of the divine source of live. In giving over a part of oneself, one participates in a vital exchange with the deity.This fundamental structure is amplified. The offering one brings becomes transformed into the body, who has sacrificed himself for the benefit.
In this miracle, the sacrifice releases great spiritual power, an infusion of spiritual nourishment for the Candidate. For this reason some Candidates have wished to partake in it often. The extreme holiness of the rite, the sense that it held enormous power, kept some away, because of the enormous power associated with it, the awesomeness of the idea of sacrifice, and the sense of unity it generated, Candidates throughout the ages have entered into the ritual with humility, awe, and gratitude.
As the culmination of the initiation of a new Candidate, the seeker of salvation becomes a part of a community.
Originally posted by Agnis
What is relevant is the fact that majority has heard only anti-Masons; therefore they have no idea what the freemasonry actually is.
Originally posted by Bondi
My hat off to you. That I feel basically sums it up (..)
Originally posted by Agnis
Originally posted by Bondi
My hat off to you. That I feel basically sums it up (..)
Thanks. Could you post the source of your quote, please?
Originally posted by Bondi
It is amazinf how many people U2U'ed me asking what masonic ritual was quoting. A few choice words, and ommittions changes the whole outlook of the ritual of Baptism doesn't it.
Originally posted by DontTreadOnMe
Perhaps it means that Masons can spot someone manipulating their craft, ceremonies and rituals a mile away.