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originally posted by: staple
I think it is funny to see them say:
"unlike other cities which were mostly carved into rocks for temporary protection."
I would imagine that the time spent to carve out your house IN ROCK is something you take pride in or at least is something that you would use longer that "temporary protection".
And you passed the opportunity to say 'it's all about the eclipse'...i'm sort of disappointed.
originally posted by: randyvs
a reply to: peter vlar
See here Peter, all this back and fourth discussion about a
friggen tobacco pipe is digusting to me. When certain players
obviously unwittingly, make secure pronouncements that artifacts
there will rewrite history.
And what do we all together get? G-D
tobacco pipes?
Why are none of you even addressing the real issue
here? What are they hiding from the world? This is what makes me
so hostile?
Obviously, the people in charge aren't giving even you
poor souls the full skinny. This allows you then to spout off in lieu
of the lack of evidence for a previous world. What are they hiding
that seeks to enable everything I call BS on. You can't possibly deny
the dishonesty my friend. And I don't mind saying, a lot is hinged
on your next reply.
Why does this dishonesty exist? Because they don't want to
rewrite the text? That's just more BS.
Why don't you ask yourself these questions? To painful to admit
you're being openly lied to and not being given all the info?
It really makes me wanna rip someones esophagus out.
Not yours but someones.
originally posted by: randyvs
a reply to: peter vlar
So far, by your vacant to vanished response you seem
vanquished, void of voice and verbage. I didn't mean to be a
thread stopper.
Apologies Kantsveldt
originally posted by: netbound
Reading about these ancient sites always fascinates me. It seems to me we know so very little about the people of those times. We can only guess what a day in the life of one of these people would’ve been like. We don’t know how or what they thought, how they communicated, what drove/motivated them, and how they managed to build some of the structures they did with the tools we assume they had to work with. The study of the artifacts and structures of pre-history fall under the umbrella of a number of branches of science, and yet it’s strictly guesswork. It’s certainly not an exact science. Nonetheless, it still intrigues me when I read about these discoveries.
Megalithic structures and complex underground constructions amaze me the most. Why they built underground, I wouldn’t know. My first guess is maybe they thought it the perfect protection from the elements and predators. Perhaps they discovered a cave at one time, lived in it for awhile, and then just took it from there. Or maybe they got the idea from observing ants. Who knows? At any rate, I can’t get over how elaborate and extensive some of these underground cities were. It seems like it would take a monumental effort by a lot of people over a long period of time to carve out the chambers and tunnel systems; especially using primitive tools. I just can’t get a handle on it in my mind. It’s like, what’s wrong with this picture?
Another thing I wonder about is what they did for lighting deep within these underground structures. They must have strategically placed openings to the surface in order to supply oxygen. My guess is that these openings to the surface must have provided enough oxygen to sustain a fire for lighting and cooking, as well oxygen to breathe.
IDK - something about all this seems so mysterious and alien (not extraterrestrial) to me. It’s hard for me to come to terms with it, but I love reading about it.
Nice thread, Kantzveldt...
originally posted by: Kantzveldt
a reply to: Anaana
It's James Melaart illustration based upon mural fragments from Catal Hoyuk in the Great Goddess of Anatolia...
These are among the most important new "reconstructions" in The Goddess from Anatolia, yet in his 1963 excavation report on this shrine, Mellaart does not mention fragments of any such paintings. Instead, he merely says that the north wall at one time had been decorated with a hunting scene of which only a small part had survived, below a geometric pattern in black on white, resembling the kilim in the second shrine which is surrounded by an orange painted niche" (the "kilim" in the second shrine is the basketry-like painting from Shrine A.111, 8). His initial report devotes only one short paragraph to this shrine and its two small sequential surviving fragments; it illustrates the small hunting scene fragment. [26] But where are the remnants that formed the basis for six new extensive and finely detailed "reconstructions," including those shown above? If Mr. Mellaart and his team had laboriously cleaned and recorded these panoramic paintings, why would he not have mentioned them in this 1963 excavation report description?
he three newly "reconstructed" paintings supposedly from this shrine that appear in The Goddess from Anatolia (two of them shown below) are indeed important to questions of fraudulence, since Level II buildings were described in the original excavation reports as having "no trace of any painting." Mellaart's defense, however, failed to resolve this problem. When we check the 1963 report we find that consecutive pages describe Shrine AII, 1 and the room directly beneath it. [16] If crew members had discovered painted fragments "hidden below final floor levels " of Shrine AII,1, this necessarily occurred that first year, not the following excavation season. By 1967 Mellaart was still claiming that no paintings had been found in Level II buildings, while the charts in his book also indicated no traces of paintings in those shrines. [17] Mr. Mellaart's smoke screen simply doesn't work. We are forced to decide which is more credible -- the 1963 and 1967 accounts or Mellaart's 1989-1991 version.
originally posted by: Kantzveldt
It's certainly his personal interpretation somewhat loosely based upon the stylistic motifs of Catal Hoyuk he excavated, an artistic vision involving elaboration, it can be readily dismissed but through it he suggested what he never openly stated, that there was concern with the breeding of people at Catal Hotuk, the structuralism and some of the shrines seen in some of the illustrations owe more to the reed huts and cattle breeding cults of Southern Mesopotamia than Anatolia;
originally posted by: Kantzveldt
He was also of course familiar with the Genesis narrative were the breeding of the future children of Israel is in terms of association with the breeding of brown, white, and speckled sheep and cattle.
originally posted by: Kantzveldt
So that's my interpretation of what he presented as his own personal interpretation, the propagation of subversive and heretical ideas, delivered through a $270 coffee table book, terribly unethical of course the man was a rogue, but also amusing and generally correct.
It wasn't that the basis of the theory -- that certain icons seen on Anatolian Kelim had their roots firmly planted in the archaeological record and history of Anatolia -- it was the rampant ignorant rush to apply this to kelim studies by those who had done no research or had no real understanding of this information.
Goddesses were seen everywhere and numerous later and far from historic or important kelim were sold for high prices to collectors who had high hopes they were buying early and valuable examples.
It did not take long for them to realize they had overpaid but worse they had put their faith behind an illusion that was disappearing right before their eyes.
The second was blaming James Mellaart.
While Mellaart's rug world related publications -- the first a brief two page or so mention in a catalog of mostly mediocre early 19th century kelim published by bertram frauenknecht and the second a far more extensive chapter in the "Goddess From Anatolia" with co-authors udo hirsch and Belkis Balpinar -- were faulty and packed full of fantasy references, Mellaart's earlier publications (for instance "Hacilar", "Catal Huyuk: a Neolithic Town in Anatolia", the original excavation reports in “Anatolian Studies”, and "The Neolithic of the Near East") contained unassailable and accurate information, which although not as sensational nevertheless provided ample proof the "Goddess" theory and the roots of Anatolian Kelim iconography lay firmly in pre-history.
But rugDUMB took the sensational Mellaart bait hook, line and sinker; and when the truth came out was absolutely unable to admit the mistakes so, as the old saying goes, the baby was thrown out with the bath-water
First off Mellaart’s had not one footnote, no bibliography and almost his entire text was was a ‘discussion’ of the new drawings and reconstructions, without hardly anything about Anatolian archaeology or discussion of genuine documented archaeological remains