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Jesus cannot be God in a purely exclusive sense because he said that his Father was greater than him. Nothing is greater than you if you are God.
Being equal to God does not mean you are God in an exclusive sense though.
Have you read the Tripartite Tractate from the Dead Sea Scrolls
originally posted by: ServantOfTheLamb
a reply to: Akragon
I was more looking for quotes from the early church fathers in which that call it heresy. Not saying it isn't there I just can't find it.
originally posted by: 3NL1GHT3N3D1
a reply to: Akragon
The Gnostics were very knowledgeable in the truth, they just wrote it in a different style than those who wrote the NT canon. There's a reason the Dead Sea Scrolls had to be hidden, they were dangerous to the status quo of the time: Rome and their conquest against such knowledge.
Origin says this...
No man ought, for the confirmation of doctrines, to use books which are not canonized Scriptures
originally posted by: ServantOfTheLamb
a reply to: Akragon
Origin says this...
No man ought, for the confirmation of doctrines, to use books which are not canonized Scriptures
It is Origen, just for future reference, but he seemed to think that revelations was inspired .
From Book 1
And that you may understand that the omnipotence of Father and Son is one and the same, as God and the Lord are one and the same with the Father, listen to the manner in which John speaks in the Apocalypse: Thus says the Lord God, which is, and which was, and which is to come, the Almighty. For who else was He which is to come than Christ?
I also find it interesting that Jesus didn't actually ever say that him and the Father are "one and the same" as origin puts it..
Luke 17
21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Now another question for you, was the Messiah meant to be a separate entity from God or God himself?
Jesus responds by telling them that he has already told them who he is,
"I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”
After this the Jews respond by picking up stones to stone him, to which Jesus ask, “I have shown you many good works from the Father. For which of these do you stone me?”
The Jews respond by saying, “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”
Now notice this is not the first time Jesus has expressed himself to the Pharisees and its not the first time they tried to stone him. We find Pharisees trying to stone Jesus in John 8 for claiming to be God again.
Jews: “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”
Jesus: 58 “Very truly I tell you, before Abraham was born, I am!”
Reaction of Jews: 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.
It is important to notice Jesus is talking to pharisees in both of these chapters. They know the old scriptures very well. When Jesus says before Abraham was born I am. He is implying that he is I am. Which comes from exodus in which Moses ask God,“Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
To which God responds 14 God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’