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originally posted by: daskakik
originally posted by: Semicollegiate
Trying to make the plan work will not automatically cause it to work.
Never said it would. I was mearly pointing out that the motive is the same as the one given for the Austrian School theory.
Or they can be fooled into thinking something is in their best interest. In the end both threats and trickery work.
Praxeology assumes that people will act, using their brains, to alleviate their discomforts or gain new good feelings. When are people not doing that?[SC quote]
They do it all the time but that does not guarantee the the Austrian School plan will work.
Praxeology holds that people will choose the means that they think has the best chance at achieving a goal.
originally posted by: DJW001
a reply to: Semicollegiate
Praxeology assumes that people will act, using their brains, to alleviate their discomforts or gain new good feelings. When are people not doing that?
When they are misinformed. When they are masochistic. When they are stupid. When they are presented with too many choices and not enough information. When they are fallible. When they are human. Homo economicus does not exist.
originally posted by: DJW001
a reply to: Semicollegiate
Praxeology holds that people will choose the means that they think has the best chance at achieving a goal.
Correct. They will lie, cheat and steal if they believe it will achieve their goals. This is why government is necessary. Capitalism is based on a zero-sum game and deteriorates into the tyranny of the haves over the have nots if left unregulated. Capitalism literally brought slavery to the United States in the colonial period.
originally posted by: Semicollegiate
It worked. The Industrial Revolution is proof.
originally posted by: greencmp
I think this encapsulates the major point of contention between those who believe in individual freedom and those who don't.
I do not concern myself with what you choose to do with or to yourself as long as it doesn't adversely affect me directly.
originally posted by: daskakik
originally posted by: greencmp
I think this encapsulates the major point of contention between those who believe in individual freedom and those who don't.
I do not concern myself with what you choose to do with or to yourself as long as it doesn't adversely affect me directly.
And when it does what will you do?
originally posted by: NihilistSanta
Among native American tribes a semi- anarchist system existed and they did quite well.
originally posted by: daskakik
originally posted by: Semicollegiate
It worked. The Industrial Revolution is proof.
You seem to flip flop on the idea that any government is bad when it suits your argument. The industrial revolution was not AC or even Minarchy.
You can't point at any moment in history where anarchy even existed let alone "worked".
originally posted by: NihilistSanta
We are talking anarchy here not nihilism. They didn't have a centralized government. It is really quite interesting and had a major influence on the founding fathers.
originally posted by: Semicollegiate
During the Industrial Revolution, the Federal government was the tariff and the post office.
The IR government was Minarchism except for the high tariff and the post office.
Individualism is new. So is the industrial level of life which had never happened before either.
originally posted by: daskakik
originally posted by: Semicollegiate
During the Industrial Revolution, the Federal government was the tariff and the post office.
How american-centric. You did mean the industrial revolution that started in europe?
The IR government was Minarchism except for the high tariff and the post office.
See what I mean? The government in the US at the time of the IR was not even minarchist let alone anarchist. You flip flop when it suits you.
Individualism is new. So is the industrial level of life which had never happened before either.
I don't even know what you think you are saying here.
History has shown that the great majority of people do not voluntarily drift toward a powerful centralized government if given the ability to choose for themselves. A splendid example is that of the Native Americans, who migrated to the Americas many thousands of years ago. There was no preexisting government, no bureaucracy or group controlling where they go or how they live, interact, or trade; people were generally free to establish and spread as they pleased in the new land. What we saw was the creation of a vast amount of local tribes and communities, each with a mix of similar and unique customs to the tribes around them. There were no wars or coercive threats that compared to the destruction in the highly centralized and “governmentized” nations of Europe. In fact, according to Encyclopedia, ideas (such as hunting methods or other helpful techniques) spread through developing trade routes among the various tribes on the North American continent. Spirituality and religious ideas were developed by each tribe and spread through these trade routes, as opposed to much of European history where governments and churches collided over religion and its place among the people. The tribes “did not centralize power into the hands of dominant political leaders.” After all, who in their right mind would voluntarily give their individual power to one all-powerful central leader or group? This is an excellent demonstration of how a free society leaves power with the individual where it rightly belongs. As the pre-Columbus years of Native American history are explored, it shows a period of many different tribes cooperatively living and spreading goods and ideas with tribes across a massive continent. Government was decentralized and it appears that political decisions were commonly made through “consultation and consensus” from the entire adult community of a tribe. While Europe was suffering through poverty, government and Church corruption, and horrendous injustices in the Middle Ages, Native Americans were experiencing a world of peaceful living and voluntary interaction and trade, within vast amounts of local tribes who resisted central empowerment that plagued much of the world.
I don't agree with all of the conclusions but apparently the anarchist see the native tribes as embodying what they stand for.
originally posted by: nonjudgementalist
...
Without a state there would be no national health service, no ambulance service, no police etc. Those things are not 'natural', but they are very socialist.
originally posted by: nonjudgementalist
I call myself a socialist. But I reject the idea that I am in any way a fascist. There are clear distinctions between fascism and socialism Even though some fascist ideology promotes socialist ideals, it doesnt make all socialism fascist. Similarly some Libertarians, Capitalis, and Anarchists are fascists, but that doesn't make those ideologies fascist.
...
The idea that is does is dangerohsly absurd, and people who even consider it should be ashamed of themselves.