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Wow very dishonest, you want to discuss Jesus Christ but want to conveniently miss out the spooky and supernatural elements that define the character?
If he had been merely a man that had certain sayings attributed to him, we wouldn't be having this discussion and you wouldn't be a christian...
So you wont discuss the lack of writings of the zombie invasion? nothings at all?
I appreciate history but this kind of story sets off my BS detector as it should for anyone with critical thinking skills. You're obviously too invested in a particular set of superstitions to able to look at this issue objectively.
originally posted by: DeadSeraph
a reply to: Prezbo369
The context of the debate is "Is there evidence that Jesus Christ existed? Yes, there is.", as per the thread title. I have not been dishonest at all.
I find it comical that you are implying we should include the "spooky and supernatural elements" that define the "character", when generally the narrative is that we can't prove the bible by the bible? Have I argued with the bible thus far? Have you reviewed my arguments honestly?
If you want to include the biblical accounts of Christ's miracles as a source of contention, then why should they not also be considered as eye witness accounts of his existence? The problem here, is that you know I haven't once relied on scripture to back up my claims, because I don't need to.
Clearly we would be having this discussion, because there are many non christian historians who do believe he existed and he was just a man.
My personal faith has nothing to do with the argument, since I haven't relied on it even once in this discussion.
1 point for mythicism, 10 against it. Funny how you haven't even bothered addressing that yet.
Don't waste my time. If you are just here to troll, you can bait someone else. My arguments are sound, and your inability to refute them speaks volumes.
It would seem that goes both ways. Only one of us is actually approaching the subject rationally, however.
1. Did each Roman "witness" describe the same man in the same way dying the same death?
2. Did I claim that the fact that there's no proof that Jesus was divine takes away from a historical presence of someone named Yeshua?
3. Check your own irrational interest before condemning others, perhaps?
4. Perhaps Biblical historians care. Perhaps Christian historians care. You won't find any historian obsessing over the proof of an individual's existence in history BEYOND the actual material facts.
5. I was actually giving a point to your side Seraph, but as usual, sadly, you take what should be a simple matter of comparing facts and make it into an angry little pissing match. Who do you think cares about your opinion? Who cares about any of our opinions? What does that have to do with anything?
Try it again without the cynical-snide glasses on: the value that someone gets from reading the words of Jesus does not depend on an actual physical historical Jesus.
originally posted by: Grimpachi
originally posted by: ElectricUniverse
a reply to: Grimpachi
Even at the time that he was born if Jesus was fictitious Tacitus would have described him so. Yet Tacitus doesn't do that, even though he was not Christian his references of "history" includes that Jesus did exist, was crucified under the orders of Pontius Pilate, and his followers were called Christians after his name.
Tacitus also wrote about Hercules like he was a real person.
So you must also believe Hercules was a son of god.
I bet I know who was stronger.
Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind
They say that Hercules, too, once visited them; and when going into battle, they sing of him first of all heroes. They have also those songs of theirs, by the recital of which ("baritus," they call it), they rouse their courage, while from the note they augur the result of the approaching conflict. For, as their line shouts, they inspire or feel alarm. It is not so much an articulate sound, as a general cry of valour. They aim chiefly at a harsh note and a confused roar, putting their shields to their mouth, so that, by reverberation, it may swell into a fuller and deeper sound. Ulysses, too, is believed by some, in his long legendary wanderings, to have found his way into this ocean, and, having visited German soil, to have founded and named the town of Asciburgium, which stands on the bank of the Rhine, and is to this day inhabited. They even say that an altar dedicated to Ulysses, with the addition of the name of his father, Laertes, was formerly discovered on this same spot, and that certain monuments and tombs, with Greek inscriptions, still exist on the borders of Germany and Rhaetia. These statements I have no intention of sustaining by proofs, or of refuting; every one may believe or disbelieve them as he feels inclines.
originally posted by: DeadSeraph
a reply to: Klassified
It's almost as if nobody is actually processing what is being said in this thread, and only reinforcing their own beliefs instead of arguing the merits of the subject at hand? I mean it could be me, but we keep going back to the whole "cosmic jesus" thing, when that was never mentioned to begin with...
Jesus son of Ananias: A Voice from the East
But, what is still more terrible, there was one Jesus, the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for every one to make tabernacles to God in the temple [Sukkot, autumn, 62 CE], began on a sudden to cry aloud,
"A voice from the east,
a voice from the west,
a voice from the four winds,
a voice against Jerusalem and the Holy House,
a voice against the bridegrooms and the brides,
and a voice against this whole people!"
This was his cry, as he went about by day and by night, in all the lanes of the city.
However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say any thing for himself, or any thing peculiar to those that chastised him, but still went on with the same words which he cried before.
Hereupon the magistrates, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him to the Roman procurator, where he was whipped till his bones were laid bare; yet he did not make any supplication for himself, nor shed any tears, but turning his voice to the most lamentable tone possible, at every stroke of the whip his answer was,Jesus son of Ananias: A Voice from the East
But, what is still more terrible, there was one Jesus, the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for every one to make tabernacles to God in the temple [Sukkot, autumn, 62 CE], began on a sudden to cry aloud,
"A voice from the east,
a voice from the west,
a voice from the four winds,
a voice against Jerusalem and the Holy House,
a voice against the bridegrooms and the brides,
and a voice against this whole people!"
This was his cry, as he went about by day and by night, in all the lanes of the city.
However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say any thing for himself, or any thing peculiar to those that chastised him, but still went on with the same words which he cried before.
Hereupon the magistrates, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him to the Roman procurator, where he was whipped till his bones were laid bare; yet he did not make any supplication for himself, nor shed any tears, but turning his voice to the most lamentable tone possible, at every stroke of the whip his answer was,
"Woe, woe to Jerusalem!"
And when Albinus (for he was then our procurator) asked him, Who he was? and whence he came? and why he uttered such words? he made no manner of reply to what he said, but still did not leave off his melancholy ditty, till Albinus took him to be a madman, and dismissed him.
Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow,
"Woe, woe to Jerusalem!"
Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come.
This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; for as he was going round upon the wall, he cried out with his utmost force,
"Woe, woe to the city again, and to the people, and to the Holy House!"
And just as he added at the last,
"Woe, woe to myself also!"
there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.
"Woe, woe to Jerusalem!"
www.josephus.org...
Josephus, the first century Jewish historian mentions no fewer than nineteen different Yeshuas/Jesii, about half of them contemporaries of the supposed Christ! In his Antiquities, of the twenty-eight high priests who held office from the reign of Herod the Great to the fall of the Temple, no fewer than four bore the name Jesus: Jesus ben Phiabi, Jesus ben Sec, Jesus ben Damneus and Jesus ben Gamaliel. Even Saint Paul makes reference to a rival magician, preaching ‘another Jesus’ (2 Corinthians 11,4). The surfeit of early Jesuses includes:
Jesus ben Sirach. This Jesus was reputedly the author of the Book of Sirach (aka 'Ecclesiasticus, or the Wisdom of Jesus the Son of Sirach'), part of Old Testament Apocrypha. Ben Sirach, writing in Greek about 180 BC, brought together Jewish 'wisdom' and Homeric-style heroes.
Jesus ben Pandira. A wonder-worker during the reign of Alexander Jannaeus (106-79 BC), one of the most ruthless of the Maccabean kings. Imprudently, this Jesus launched into a career of end-time prophecy and agitation which upset the king. He met his own premature end-time by being hung on a tree – and on the eve of a Passover. Scholars have speculated this Jesus founded the Essene sect.
www.jesusneverexisted.com...
My point was that Jesus has had a much bigger influence on human history than Plato has. I don't recall followers of Plato going around and killing in his name
Philo used the term Logos to mean an intermediary divine being, or demiurge.[13] Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world.[14] The Logos was the highest of these intermediary beings, and was called by Philo "the first-born of God."
Jesus never existed. Jesus is a Christian construct of Plato's LOGOS as redifined by Philo of Alexandria, a Hellenized Jewish philosopher and historian of the 1st, century.
Jesus Christ is a composite figure meant to represent what the Jewish people and their culture went through just before the "end of their world".