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originally posted by: sdcigarpig
a reply to: Jay-morris
And how is this different than say Europe before the Renaissance? Or the exploration and conquest of the new world, the native people were killed, or enslaved, where their very culture stifled all in the name of religion, or say the Catholic Church, whose main thing, the Vatican was built on slave labor, even the artists who decorated it did such under duress, and were paid poorly for the effort. Or even say the modern religious extremists that would give most religions a bad name.
The point being, that the system that the Chinese imposed is no better. And ultimately being that it is their country, they should have some say in how they do and do not want to run it, or have it run. The Dali Lama, has stated that he wants to end the rule of the lama’s and the office of the Dali Lama, that it is time for the people of Tibet, to determine their own path, that the lama’s should be there more to advise, not to set policy or even state what should or should not be. He has stated he is going to take up the issue in a few years and at that time frame the question if the office will remain or not will be answered.
You saying the Chinese taking over Tibet was worse than what 98% of the Tibetan people were going through?
originally posted by: windword
a reply to: Jay-morris
You saying the Chinese taking over Tibet was worse than what 98% of the Tibetan people were going through?
Just to be clear, though, the atrocities were NOT under THIS Lama's rule. THIS Lama is in agreement with disbanding the tradition. I think that needs to be acknowledged and applauded.
Don't you?
originally posted by: sdcigarpig
a reply to: Jay-morris
This was only 50 years ago? But at the same time, within the last 15 years, the western world has seen the rise of religious extremism in many areas of the world. Islamic extremist waging war in the Middle East, Christian extremist persecutes those who they find undesirable in the United States, Eastern Europe, Russia and West Africa. And that all has been building up here steadily every year, and yet one system of government, a theocracy is viewed as wrong. What is the difference, religious extremism is bad all around.
Bits of history, as you are mentioning such. While he was found to be at the age of 2 as being the candidate of being the reincarnation of the prior Dali Lama, it was not until 1950, that he was formally recognized as such, when he was 15. So at the age of 15 he was given full majority only for 9 years and even then during that time frame he had to deal with all of the policies and political turmoil during that time that had occurred while he was in training. After that, even after trying to work with the Chinese government, he was forced to flee for his life to India to seek political asylum, and have been in exile ever since then. Course the Chinese were no better, if anything one could say they were worse, as Mao, was not known to be in favor of any religion. According to most, if anything, chairman Mao viewed all religions with disdain and hatred, viewing it as a poison of the mind, seeking to eradicate all of such from China and all it controlled, to include outright murder of monks, nuns, priests and other religious figures, along with the destruction of religious artifacts, monasteries and temples in his area of control.
That much is well documented, even what would have been considered heritage sites, parts of history that could never be replaced, and the sheer amount of the damage will never be known.
But beyond that, what many fail to consider, that when dealing with those of the religious, the hardest thing to kill is a belief. If the Tibetan’s believe in the institution, then it will continue, if they chose not to, then perhaps it will fade away. If you read and listen to what the man is stating, he is stating the age of the institution and office of the Dali Lama, being in charge is over, that it is time for it to fade into history and that the next Dali Lama will be just a monk, an abbot in a monetary and nothing more. He is more in favor of seeing the Tibetan people determining their own path and direction, with the lama’s taking on more of a teaching role, rather than a leadership role. And that is what the man is stating.
originally posted by: Stormdancer777
Is this a joke?
originally posted by: sdcigarpig
a reply to: FyreByrd
Zen is not considered to be a valid school of Buddhism. Most of the other sects and schools view Zen with disdain and distrust. The reason why is that there is a break in the lineage. According to most, at one time it was considered to be a valid sect, but one day the head priest was killed, breaking the lineage, and the school was considered dead after that. For a school of Buddhism to be considered valid, there has to be an unbroken lineage of teaching, going from the Enlightened one, going from teacher to student, with no breaks.
As compared to what? Islamic Extremist who do the exact same thing, currently within the past 5 years, of rape, murder, enslavement in the Middle East and Africa? Stoning for women who are convicted of rape or for having prematiral sex? Where education of woman is frowned on. Where woman are nothing more than chattel for men?
Or how about Christianity? People killing in the name of Jesus, giving children away, cause they are "Possessed" only to be raped and abused. The passage of laws to discriminate and restrict. Is that any better?
Or how about now, where some of the very basic freedoms were and still are forbidden.
Or a government what refuses to negotiate with someone, or where a government makes an agreement and turns around and breaks it, only to seek to persecute those who would try to enforce that agreement
or a government that is getting more agressive in its military posturing and stances, where another country is on the verge of being attacked for daring not to go along with the "Party Line."
Mao was no saint, after all 45 million people killed within 4 years, forced reeducation, along with the attempted destruction of the countries cultural past. Those are much better?
"Whether [the Dalai Lama] wants to cease reincarnation or not ... this decision is not up to him," said Mr Padma Choling, the Tibet regional governor. "When he became the 14th Dalai Lama, it was not his decision. He was chosen following a strict system dictated by religious rules and historical tradition and also with the approval of the central government. Can he decide when to stop reincarnating? That is impossible. What he wants is to distort reality. It's impossible in my view. Tibetan Buddhism follows tradition. If he goes ahead with this there will be division." The followers of the Dalai Lama are afraid that the Chinese government will appoint the heir of the present Dalai Lama after his death as the Chinese government has stated that it has the right to sign off on reincarnations. Previously, the Chinese government has taken away the boy whom the Dalai Lama has incarnated as Panchen Lama and chose their own Panchen Lama, the second highest authority in Tibetan Buddhism. "If the central government had not approved it, how could he have become the 14th Dalai Lama? He couldn't. It has a serious procedure," said Mr. Padma to Reuters. "I think that, in fact, he is profaning religion and Tibetan Buddhism".
[U: On Reincarnation, § from «Introduction»] The Dalai Lamas have functioned as both the political and spiritual leaders of Tibet for 369 years since 1642. I have now voluntarily brought this to an end, proud and satisfied that we can pursue the kind of democratic system of government flourishing elsewhere in the world. In fact, as far back as 1969, I made clear that concerned people should decide whether the Dalai Lama’s reincarnations should continue in the future. However, in the absence of clear guidelines, should the concerned public express a strong wish for the Dalai Lamas to continue, there is an obvious risk of vested political interests misusing the reincarnation system to fulfil their own political agenda. Therefore, while I remain physically and mentally fit, it seems important to me that we draw up clear guidelines to recognise the next Dalai Lama, so that there is no room for doubt or deception. For these guidelines to be fully comprehensible, it is essential to understand the system of Tulku recognition and the basic concepts behind it. Therefore, I shall briefly explain them below .
[...]
[U: § from «The next incarnation of the Dalai Lama» ]When I am about ninety I will consult the high Lamas of the Tibetan Buddhist traditions, the Tibetan public, and other concerned people who follow Tibetan Buddhism, and re-evaluate whether the institution of the Dalai Lama should continue or not. On that basis we will take a decision. If it is decided that the reincarnation of the Dalai Lama should continue and there is a need for the Fifteenth Dalai Lama to be recognized, responsibility for doing so will primarily rest on the concerned officers of the Dalai Lama’s Gaden Phodrang Trust. They should consult the various heads of the Tibetan Buddhist traditions and the reliable oath-bound Dharma Protectors who are linked inseparably to the lineage of the Dalai Lamas. They should seek advice and direction from these concerned beings and carry out the procedures of search and recognition in accordance with past tradition. I shall leave clear written instructions about this. Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People’s Republic of China.