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Ek Ong Kar
Sat Nam
Kartaa Purkh Nirbhao Nirvair
Akaal Moorat
Ajoonee, Saibhang, Gur Prasaad, Jap
Aad Sach, Jugaad Sach
Hai Bhee Sach, Nanak Hosee Bhee Sach
Nanak Hosee Bhee Sach
originally posted by: Collateral
a reply to: FyreByrd
The Central tenant of Buddhism is to minimise or eliminate suffering through a variety of Buddhist teachings, methodologies, etc.
The reincarnation or Samsara aspect had a lot to do with the region the Modern Buddhism originated from and this it was incorporated into Buddhism.
That is not to say that you have to believe in reincarnation to be a Buddhist.
Zen Buddhism essentially has nothing to do with reincarnation, for example.
The Four Noble Truths
The spiritual path of Buddhism begins with the Four Noble Truths. These are not only the most basic Buddhist teachings; it is said that they encompass all of the teachings of the Buddha. Within the Truths are woven the Buddhist understanding of the self, of karma and rebirth, and of enlightenment and Nirvana.
THE CYCLE OF BIRTH AND DEATH
The Buddha pointed out that whenever one is reborn, whether as a human being, as an animal, or as a god, none of these states of existence is permanent. The average life span differs for living beings in the six realms of existence but none of them lasts forever. Eventually, rebirth will take place. The realm into which one is reborn and one's conditions of rebirth are determined by past and present actions. This is the law of karma at work.
Because of the force of their karma, people are born and reborn endlessly in one realm of existence or in another. The Buddha declared that there is no permanent rest in this cycle of birth and death. It is only when one follows the Noble Eightfold path taught by the Buddha and eventually attains Nirvana, that one finally becomes free from this ceaseless cycle and gains supreme and permanent happiness.
People who understand karma and rebirth see life in a better perspective. They understand that every action they perform will have its effects now and in the future. The knowledge gives them hope and strength in the face of difficulties. It gives them courage to continue doing good. They are convinced that they will experience the good effects of their wholesome actions either in the short-term or in the long-term.
In Zen, this is not an uncommon view for the beginners, but the view of many of the advanced practitioners is a bit less black and white, and more subtle. Because Zen and Buddhism's primary goal is the extinguishment of attachment and a cessation of suffering, it has no true concept of wrong, bad, sin, nor evil. It does acknowledge that most of us carry these concepts within us, as well as a strong sense of justice and injustice. When a person does something they consider bad or unjust, it is virtually always to satisfy some desire they have an attachment to. This tends to lead us away from the path toward extinguishment of attachment to desire. This is karma. Causing others pain for our own gain in turn causes us more suffering. This is not overtly apparent or no one would hurt others, but it becomes clearer the longer one practices and learns more about how their own mind works.
Rebirth, often confused with reincarnation, also has a broad set of definitions, depending on what school of Buddhism you are enquiring into.
First and foremost: Buddhism has no concept of a soul, so the idea of a soul passing from a person that dies to a person being born isn't Buddhist. Rebirth, in the Tibetan and Theravadan sense (and I say this without a lot of knowledge of these schools, so this could be wrong), is the passing of Karma debt, from lifetime to lifetime. Each life passing it's Karma to the next person's life, much as a candle's flame ignites another candle.
The Chan and Zen views of Rebirth are not the same. These schools make no assumptions or hold beliefs as to what happens after one dies. Because of this, rebirth is seen as being born into each moment, dying and being reborn into the next moment. This isn't something to be taken on faith, but to understood through your own practice.
originally posted by: Tangerine
I asked a poster why s/he cared to find out why s/he cared. If I had assumed that there was only one reason for caring I would have had no reason to ask, would I?
Huge implications spiritually. LOL. They've just been told by their spiritual leader that their belief system is a crock. I've always admired the Dalai Lama, alone, among all religious leaders and now I know why: he's the only honest one.
That's just mean and wrong. What he is trying to point out is how the traditions are getting actively weakened by china and whoever would be his successor wouldn't have been able to go through the same teachings and learnings as he and the ones before him did. Buddhist monks have to become violent and get beaten dead on the streets and you are laughing your arse off?
What are you heartless, brainless, or "just" without knowledge on how severe the situation for Tibetans is?
originally posted by: Peeple
a reply to: Stormdancer777
So you think he was joking? Do you really believe it was a joke? They are on the edge of extinction, there are just these snobbistic hippster buddhists nowadays like you. No one who really knows and sees the suffering he tries to cope with when he still smiles and laughs. This is a tragedy a true tragedy for all mankind. I just don't see you know what you are talking about. And you're degrading it to a mere entertainment matter, while it is an old and important spiritual tradition coming to an end, because of surpressive violent forces. It's just a shame and nothing else. Shows how degenerated and cold the world has become, when someone who allegedly likes him makes him look like a Muppet.
Keep laughing, I cry.
originally posted by: sdcigarpig
a reply to: FyreByrd
Zen is not considered to be a valid school of Buddhism. Most of the other sects and schools view Zen with disdain and distrust. The reason why is that there is a break in the lineage. According to most, at one time it was considered to be a valid sect, but one day the head priest was killed, breaking the lineage, and the school was considered dead after that. For a school of Buddhism to be considered valid, there has to be an unbroken lineage of teaching, going from the Enlightened one, going from teacher to student, with no breaks.
originally posted by: Stormdancer777
Dalai Lama 'profanes' Buddhism by doubting his reincarnation, says China
Say what?
www.smh.com.au...
Beijing: Exiled Tibetan spiritual leader the Dalai Lama is profaning Buddhism by suggesting he will not be reincarnated when he dies, the Chinese-appointed governor of Tibet said on Monday, in some of China's strongest comments to date on the subject.
Tibetan Buddhism holds that the soul of a senior lama is reincarnated in the body of a child on his death. China says the tradition must continue and it must approve the next Dalai Lama.
But the Nobel peace laureate, who fled his homeland in 1959 after an abortive uprising against Chinese rule, has said he thinks the title could end when he dies.
Is this a joke?
originally posted by: Stormdancer777
Dalai Lama 'profanes' Buddhism by doubting his reincarnation, says China
Say what?
www.smh.com.au...
Beijing: Exiled Tibetan spiritual leader the Dalai Lama is profaning Buddhism by suggesting he will not be reincarnated when he dies, the Chinese-appointed governor of Tibet said on Monday, in some of China's strongest comments to date on the subject.
Tibetan Buddhism holds that the soul of a senior lama is reincarnated in the body of a child on his death. China says the tradition must continue and it must approve the next Dalai Lama.
But the Nobel peace laureate, who fled his homeland in 1959 after an abortive uprising against Chinese rule, has said he thinks the title could end when he dies.
Is this a joke?