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EVIDENCE # 2 Betrothal
According to Tabari (also according to Hisham ibn ‘urwah, Ibn Hunbal and Ibn Sad), Ayesha was betrothed at seven years of age and began to cohabit with Prophet at the age of nine years. However, in another work, Al- Tabari says:
"All four of his [Abu Bakr's] children were born of his two wives -- the names of
whom we have already mentioned -- during the pre-Islamic period."(REF: Tarikhu'l-umam wa'l-mamlu'k, Al-Tabari (died 922), Vol. 4, p. 50, Arabic, Dara'l-fikr, Beirut, 1979)
If Ayesha was betrothed in 620 CE (at the age of 7 years) and started to live with Prophet in 624 CE or 2 AH (at the age of nine years), she was born in 613 CE [(Year of living with Prophet MINUS Ayesha’a age at that time of living with Prophet EQUALS the date of birth of Ayesha (624CE – 9 yrs = 613 CE)]. So, based on one account of Al-Tabari the numbers show that Ayesha must have born (613 CE) three years after the beginning of revelation (610 CE). And yet another place Tabari says that Ayesha was born in Pre-Islamic time (in Jahilliyyah). If she were born in pre-Islamic time (before 610 CE), she would have be at least 14 years old. So, Tabari contradicts himself.
CONCLUSION: Al-Tabari is unreliable in the matter of determining Ayesha’s age.
EVIDENCE # 3 The Age of Ayesha in Relation to the Age of Fathima.
According to According to Ibn Hajar,
“ Fatimah (ra) was born at the time the Ka`bah was rebuilt, when the Prophet (pbuh) was 35 years old... she (Fatimah) was five years older that Ayesha (ra).” (REF: Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol. 4, P. 377, Maktabatu'l-Riyadh al-haditha, al-Riyadh, 1978)
So, based on Ibn Hajar, Fathima was born when Prophet was 35 years old and Ayesha was 5 years younger than Fathima. If Ibn Hajar’s statement is factual, Ayesha was born when Prophet was forty years old (Prophet’s age at the birth of Fathima PLUS 5 years = 40 years). If Ayesha was married to Prophet when he was 52 years old, Ayesha’ age at marriage would be 12 years [(Prophet’s age at the time of marriage MINUS Prophet’s age at Ayesha’s birth (52 yrs – 40 years = 12 yrs)].
CONCLUSION: Ibn Hajar, Tabari an Ibn Hisham and Ibn Humbal contradict each other. So, the marriage of Ayesha at seven years of age is a myth.
EVIDENCE # 4 The Age of Ayesha in Relation to the Age of Asma
According to Abda'l-Rahman ibn abi zanna'd:
“Asma (ra) was ten years older than Ayesha. (REF: Siyar A`la'ma'l-nubala', Al-Zahabi, Vol. 2, p. 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992)
According to Ibn Kathir:
"She [Asma] was elder to her sister [Ayesha] by ten years". (REF: Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 371, Dar al-fikr al-`arabi, Al-jizah, 1933)
According to Ibn Kathir:
"She [Asma] saw the killing of her son during that year [i.e. 73 AH], as we have already mentioned, and five days later she herself died. According to other narratives she died not after five days but ten or twenty or a few days over twenty or a hundred days later. The most well known narrative is that of hundred days later. At the time of her death, she was 100 years old." (REF: Al-Bidayah wa'l-nihayah, Ibn Kathir (died 1333), Vol. 8, Pg. 372, Dar al-fikr al-`arabi, Al-jizah, 1933)
According to Ibn Hajar Al-Asqalani:
"She [Asma (ra)] lived a hundred years and died in 73 or 74 AH." (REF: Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, Pg 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow)
According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). If Asma was 100 years old in 73 AH, she should have been 27 or 28 years old at the time of hijra [ Asma’s age MINUS 73 hijrah EQUALS the age of Asma at the time of Hijrah( 100 – 73 or 74 = 27 or 28)].
If Asma (ra) was 27 or 28 years old at the time of Hijrah, Ayesha (ra), being younger by 10 years, should have been 17 or 18 years old [Asma’s age at the time of Hijarah MINUS the age difference between Asma and Ayesha EQUALS the age of Ayesha at the time of Hijarh (27 or 28 –10 = 17 or 18 yrs)]. Thus, Ayesha (ra), being 17 or 18 years of at the time of Hijra, she started to cohabit with Prophet between 19 to 20 years old (The Age of Ayesha at the time of Hijra + the year of Ayesha cohabiting with Prophet (19-20 + 1-2 Hijra) = The Age of Ayesha when she cohabit with Prophet (19 or 20 years).
Based on Hajar, Ibn Katir, and Abda'l-Rahman ibn abi zanna'd, age of Ayesha at the time living with Prophet would be 19or 20 years. In evidence # 3, Ibn Hajar suggests that Ayesha is 12 years old and in evidence # 4 he contradicts himself with a seventeen or eighteen-year-old Ayesha (ra). What is the correct age, twelve or eighteen?
CONCLUSION: Ibn Hajar is an unreliable source for Ayesha’s age.
Well that escalated quickly.
originally posted by: Sublimecraft
a reply to: Boeing777
You can wrap a turd in gold-leaf decorations and spray it with the finest perfume money can buy - doesn't change the fact that it is still a turd.
Either Mohammed married a 9-year old female or he did not.
Wahhabism, and the Hadith, IMO, needs reforming otherwise the West will always view Mohammed as a pedophile.
"It is easier to fool a person, than it is to convince them that they have been fooled"
originally posted by: Sublimecraft
a reply to: Boeing777
Either Mohammed married a 9-year old female or he did not.
Wahhabism, and the Hadith, IMO, needs reforming otherwise the West will always view Mohammed as a pedophile.
originally posted by: CharlieSpeirs
a reply to: IkNOwSTuff
This rumour about Aisha's age is not in the Quran.
I've not found anything fallible in the Quranic verses either.
It's nothing like The (current version of) Bible.
originally posted by: Sublimecraft
a reply to: Boeing777
You can wrap a turd in gold-leaf decorations and spray it with the finest perfume money can buy - doesn't change the fact that it is still a turd.
Either Mohammed married a 9-year old female or he did not.
A 12-YEAR-OLD bride was found to be pregnant after the 27-year-old man she had “married” in an Islamic ceremony was charged with child sex offences. The man, who cannot be named for legal reasons, was initially charged with 25 counts of having sexual intercourse with a child in February last year. He later pleaded guilty to one count of persistent sexual abuse of a child, which carries a 25-year maximum jail sentence. The statement of facts, which was tendered during his sentencing hearing in the Downing Centre District Court yesterday, revealed that soon after the man was charged, the girl was taken for a medical examination. The girl, who is now 14, was suffering from “sharp right lower abdominal pain” and medical tests revealed that she was having “an ectopic pregnancy and miscarried”, court papers said.Text
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) married me when I was seven or six.
originally posted by: hellobruce
You then have people believing such nonsense, and trying to do the same
www.dailytelegraph.com.au... s/story-fni0cx12-1227215985202
A 12-YEAR-OLD bride was found to be pregnant after the 27-year-old man she had “married” in an Islamic ceremony was charged with child sex offences. The man, who cannot be named for legal reasons, was initially charged with 25 counts of having sexual intercourse with a child in February last year. He later pleaded guilty to one count of persistent sexual abuse of a child, which carries a 25-year maximum jail sentence. The statement of facts, which was tendered during his sentencing hearing in the Downing Centre District Court yesterday, revealed that soon after the man was charged, the girl was taken for a medical examination. The girl, who is now 14, was suffering from “sharp right lower abdominal pain” and medical tests revealed that she was having “an ectopic pregnancy and miscarried”, court papers said.Text
A very sick religion
originally posted by: CharlieSpeirs
She didn't even know her own age???
Zaynab bint Jahsh married to his adoptive son Zayd ibn Harithah.
Rayhana bint Zayd[edit]
In 626, Rayhana bint Zayd, was a Jewish woman enslaved along with other after the defeat of the Banu Qurayza tribe. Her relationship with Muhammed is disputed. The sources regarding her status differ as to whether she was a concubine or whether she eventually married him. Most of the sources reveal that she was a slave woman.[33]
Juwayriyya bint al-Harith[edit]
One of the captives from the skirmish with the Banu Mustaliq was Juwayriyya bint al-Harith, who was the daughter of the tribe's chieftain. Her husband, Mustafa bin Safwan, had been killed in the battle. She initially fell among the booty of Muhammad's companion Thabit b. Qays b. Al-Shammas. Upon being enslaved, Juwayriyya went to Muhammad requesting that she - as the daughter of the lord of the Mustaliq - be released, however the Prophet refused. Meanwhile her father approached Muhammad with ransom to secure her release, but Muhammed still refused to release her. Muhammad then offered to marry her, and she accepted.[49] When it became known that tribes persons of Mustaliq were kinsmen of the prophet of Islam through marriage, the Muslims began releasing their captives.[50] Thus, Muhammad's marriage resulted in the freedom of nearly one hundred families whom he had recently enslaved.[51]
Muhammad's widows
Grave of the wives of Muhammad in al-Baqīʿ Cemetery, Medina.
According to the Qur'an, God forbade anyone to marry the wives of Muhammad, because of their respect and honour, after he died.
Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time.[Quran 33:53]