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originally posted by: NOTurTypical
a reply to: Krazysh0t
We are going down a rabbit trail here, the point I'm making is Creationists reject abiogenesis. And quite often the term "Evolution" is equivocated with abiogenesis and not variations within the species. I see no reason Biblically not to accept for example that 2 pairs of breeding dog-like creatures are not responsible for all the varying dog-type creatures we see today.
This was my point earlier, reject it if you will:
"Evolutionists often commit the fallacy of equivocation on the word evolution. This word has a number of meanings. Evolution can mean “change” in a general sense, but it can also refer to the idea that organisms share a common ancestor. Either meaning is perfectly legitimate, but the two meanings should not be conflated within an argument. Many evolutionists seem to think that by demonstrating evolution in the sense of “change,” that it proves evolution in the sense of “common descent.”
Fallacy of equivocation
You might hear them say something like, “Creationists are wrong because we can see evolution happening all the time. Organisms are constantly changing and adapting to their environment.” But, of course, the fact that animals change does not demonstrate that they share a common ancestor."
originally posted by: NOTurTypical
a reply to: Krazysh0t
I don't remember abiogenesis being discussed at all when I was in high school.
Just for further clarity, were you in high school in the past 40 years? No offense, I don't know how old you are.
I am 29 years old and went to high school from 1999 - 2003. Abiogenesis wasn't discussed ONCE during high school.
The only people who make that equivocation are Creationists. Scientists have no problem separating the two ideas.
Maybe don't take your arguments from Answers in Genesis. That site is probably why you falsely believe that evolution and abiogenesis are the same thing.
untrue.
You CANNOT claim that since it is taught in every single textbook in our schools as the method in which life came to be on this planet we call Earth.
originally posted by: NOTurTypical
LOL. Remember a post or two back you making the statement that you have argued with a ton of Creationists who reject change within the species? Likewise, I have argued with an untold number of people that claim that since we see change within species that proves we all have come from a common ancestor. The ignorance on this isn't a one way street my friend.
When did I say they were the same thing? I began this dialogue by pointing out abiogenesis and change within the species IS NOT the same thing, and IS NOT science because it is neither observable nor repeatable.
What the theory of evolution doesn't describe is HOW that common ancestor came to be, which is what Abiogenesis, Panspermia, and even Biogenesis try to explain.
Yes, but you continually come back and try to suggest that abiogenesis is a part of the theory of evolution.
originally posted by: ignorant_ape
a reply to: NOTurTypical
ok - so we have got to this stage and you still dont understand the scientific principles of observability and repeatability
please paradon me - i have to go bang my head against a wall
originally posted by: NOTurTypical
a reply to: Krazysh0t
Well, what else should I have done when he was trying to teach us that the complexity of life we see today all came from some primordial soup billions of years ago? That we aren't special, just the result of millions of chemical reactions over a long period of time.
That's religion, not science, it's a belief in something neither observable nor repeatable. And I see no reason why he should be able to teach me his particular religion over mine.
Observations play a role in the second and fifth steps of the scientific method. However the need for reproducibility requires that observations by different observers can be comparable. Human sense impressions are subjective and qualitative making them difficult to record or compare. The idea of measurement evolved to allow recording and comparison of observations made at different times and places by different people. Measurement consists of using observation to compare the thing being measured to a standard; an artifact, process or definition which can be duplicated or shared by all observers, and counting how many of the standard units are comparable to the object. Measurement reduces an observation to a number which can be recorded, and two observations which result in the same number are equal within the resolution of the process.
Senses are limited, and are subject to errors in perception such as optical illusions. Scientific instruments were developed to magnify human powers of observation, such as weighing scales, clocks, telescopes, microscopes, thermometers, cameras, and tape recorders, and also translate into perceptible form events that are unobservable by human senses, such as indicator dyes, voltmeters, spectrometers, infrared cameras, oscilloscopes, interferometers, geiger counters, x-ray machines, and radio receivers.
One problem encountered throughout scientific fields is that the observation may affect the process being observed, resulting in a different outcome than if the process was unobserved. This is called the observer effect. For example, it is not normally possible to check the air pressure in an automobile tire without letting out some of the air, thereby changing the pressure. However, in most fields of science it is possible to reduce the effects of observation to insignificance by using better instruments.
Considered as a physical process itself, all forms of observation (human or instrumental) involve amplification and are thus thermodynamically irreversible processes, increasing entropy.
originally posted by: NOTurTypical
And ID.
To MILLIONS of people it is!
We aren't special. Do you have any proof to say that we are?
Did you study how the scientists claimed to observe their findings or did you just write it off because we don't have access to time machines to go back and see it for ourselves?
Those people are wrong and misinformed then. That doesn't mean that Abiogenesis or evolution is incorrect though.
originally posted by: NOTurTypical
a reply to: Krazysh0t
We aren't special. Do you have any proof to say that we are?
Why do we cry at a funeral? What is the point of crying over random chemical reactions and entropy?
originally posted by: Krazysh0t
originally posted by: NOTurTypical
a reply to: Krazysh0t
We aren't special. Do you have any proof to say that we are?
Why do we cry at a funeral? What is the point of crying over random chemical reactions and entropy?
Because we are sad. That certainly isn't evidence that we are special. We have examples of animals in the animal kingdom crying over lost ones.
When Animals Mourn: Seeing That Grief Is Not Uniquely Human
originally posted by: Krazysh0t
a reply to: NOTurTypical
The explanation for such a process is so long that I don't have time to sit down and explain to you how animals evolved the ability to be sad. None of it is evidence that we are special. Why is life existing on a small blue rock, orbiting an average sized star, in the backwaters, of its galaxy, located in a small galaxy, in a nondescript galactic cluster special? Our whole planet could get wiped out tomorrow and the universe would go on ticking like nothing happened.
Why is life existing on a small blue rock, orbiting an average sized star, in the backwaters, of its galaxy, located in a small galaxy, in a nondescript galactic cluster special?
a reply to: iterationzero So there are a few ways they think it could be falsified but haven't as yet decided which one or if there may be another way .Seems like the job for Super Scientist to make known and receive the praise from the community as someone more important then both Newton and Einstein . Once that has been established then the skeptics can concentrating on falsifying the theory . Until then ,it cant be falsified and any debate on the matter is moot .
Many way that evolution can be tested and potentially falsified have been proposed... Haldane's pre-Cambrian rabbits is just one of the more famous examples.