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originally posted by: Tangerine
Depending on what it is, archeological evidence is contemporaneous documentation. Egyptian hieroglyphics, for example, are contemporaneous documentation (assuming they can be dated to a specific time).
originally posted by: Krazysh0t
a reply to: StalkerSolent
Well my whole point was that the issue of whether or not Jesus existed isn't settled and that the extra-biblical sources are all still hotly debated.
That's why my position on the subject is undetermined. If you want to believe he existed, that's fine. With so little information and sources it's easy to draw either conclusion. So when I talk about Jesus, I like to put the caveat "if he existed" near it. I'm by no means saying he didn't exist. Just that I don't know.
Though if he did exist, all the claims in the bible of him doing miracles or raising from the dead, I can say that THAT is all fake. If there is any truth to those claims, it's probably due to superstitious people retelling a story many times before writing it down so much so that the original idea got warped to the extreme (telephone game).
originally posted by: StalkerSolent
And my point is that they aren't. It's my understanding that the two sources I mentioned are, by and large, considered by historians solid evidence that Jesus existed, which is *why* there's not a huge debate raging except on the fringes (like rationalwiki and conservapedia.)
Josephus' Antiquities of the Jews, written around 93–94 AD, includes two references to the biblical Jesus Christ in Books 18 and 20. The general scholarly view is that while the longer passage, known as the Testimonium Flavianum, is most likely not authentic in its entirety, it is broadly agreed upon that it originally consisted of an authentic nucleus, which was then subject to Christian interpolation or forgery.[35][36] Of the other mention in Josephus, Josephus scholar Louis H. Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in Antiquities 20, 9, 1 and it is only disputed by a small number of scholars.[37][38][39][40]
Roman historian Tacitus referred to Christus and his execution by Pontius Pilate in his Annals (written ca. AD 116), book 15, chapter 44.[41] The very negative tone of Tacitus' comments on Christians make the passage extremely unlikely to have been forged by a Christian scribe[42] and the Tacitus reference is now widely accepted as an independent confirmation of Christ's crucifixion,[43] although some scholars question the authenticity of the passage on various different grounds.[42][44][45][46][47][48][48][49][50]
The Christ Myth Theory
The Christ myth theory is the proposition that Jesus of Nazareth never existed, or if he did, he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.[139] Many proponents use a three-fold argument first developed in the 19th century that the New Testament has no historical value, there are no non-Christian references to Jesus Christ from the first century, and that Christianity had pagan and/or mythical roots.[140]
In recent years, there have been a number of books and documentaries on this subject. Some "mythicists" concede the possibility that Jesus may have been a real person, but that the biblical accounts of him are almost entirely fictional.[141][142][143] Others believe in a spiritual Christ, but that he never lived.[144]
Or, it might have actually happened.
It's easy to sit back and scoff at the supernatural from our Western fantasyland (forgive me, I'm presuming you're a Westerner because you use English and have "Maryland" as your location, but that might be a poor assumption) but the hard materialist position you hold to is in the minority. Even my materialist *disposition* is a historical oddity.
As a case in point, I learned the other day that *apparently* exorcisms of demons is commonplace in Ethiopia. Or, to use another example, we have *contemporaneous evidence* of supernatural events happening in New England back around the time of the Salem Witch Trials. (I'm not talking about rolling of eyes and speaking of tongues; more like floating and such.) Now, I'm *no* fan of the Salem Witch Trials, and find them abhorrent. But at the same time, we have records of eyewitnesses testifying to supernatural events. Am I convinced? I don't really know what to think. But I can tell you that if, instead, I was reading something about, say, random local gossip instead of possessed people floating through the air, I'd believe it in a heartbeat.
An incubus is a demon in male form who, according to mythological and legendary traditions, lies upon sleepers, especially women, in order to engage in sexual activity with them.
Sleep paralysis is a phenomenon in which a person, either falling asleep or awakening, temporarily experiences an inability to move, speak or react. It is a transitional state between wakefulness and sleep characterized by complete muscle atonia (muscle weakness). It is often accompanied by terrifying hallucinations (such as an intruder in the room) to which one is unable to react due to paralysis, and physical experiences (such as strong current running through the upper body).
Like I said, I'm not always certain what to think about such accounts. But I *am* certain that there are myriads of humans who have testified to them, and it seems incredibly arrogant to me to hand-wave them aside because they don't fit one's paradigm.
And my point is that they aren't. It's my understanding that the two sources I mentioned are, by and large, considered by historians solid evidence that Jesus existed, which is *why* there's not a huge debate raging except on the fringes (like rationalwiki and conservapedia.)
Thus, even though Josephus may not have referred to Jesus, that does not necessarily imply that there was no historical Jesus. While a reference to Jesus would help substantiate the historicity of Jesus, it, by the same token, wouldn't necessarily settle the question outright, especially when the supposed reference is the subject of such severe textual difficulties. While the appeal to the text of Josephus is often made in the attempt to secure the place of Jesus as a figure in history, the text of Josephus itself is far too insecure to carry the burden assigned to it.
www.earlychristianwritings.com...
originally posted by: Krazysh0t
Now the wikipedia article does say that most scholars accept that he is real, but that doesn't mean the debate of his existence is over or not.
Yes there are myriads of humans who have reported such things. How many of those accounts were aided by the person's personal religion (confirmation bias)?
Not every human is educated enough to be able to be able to logically discern what is and isn't happening to them. Most just chalk it up to the supernatural without looking into possible answers. Confirmation bias is one of the biggest things holding human thought back. One must try their hardest to eliminate their preconceived ideas when studying new things. One must be willing to let go of everything they thought was true when new evidence is put forward. Many people cannot do that, or don't know any better. So they turn to superstition to explain things like sleep paralysis.
originally posted by: StalkerSolent
Certainly, and I don't remember trying to argue that the debate of his existence was over! That would be a self-defeating premise! I was merely echoing the All-Knowing Wiki in saying that "by and large" (or "most scholars," if you prefer) Jesus is accepted to have been a real person.
Yup, I'm familiar with sleep paralysis and the incubi/succubi stuff. And I don't think something is true just because most people think it is; I simply think that it's foolhardy to dismiss something so widely believed without broader examination (perhaps you've performed this, but all I've seen is handwaving.) And I'm well aware of confirmation bias, which is manifesting prominently in your post
originally posted by: windword
a reply to: StalkerSolent
Josephus forgeries are so hotly contested and debated, by all historians except for the most hard core of the apologetics, that even the most conservative Christian sites admit that the Josephus citations do nothing, one way or the other, to prove or to disprove the existence of one Jesus of Nazareth.
originally posted by: Krazysh0t
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Right, so it isn't necessarily wrong not to have an opinion on the matter. If I don't feel like the evidence is substantial enough to agree with most scholars, then I won't. I like saying I don't know better.
Well I wasn't accusing you of using a bandwagon appeal. I was just trying to warn you before you did. No offense meant or anything.
Here's the thing about my confirmation bias. First, I would NEVER suggest that I didn't have my own confirmation biases. I'm human just like everyone else and that means I have the same flaws as everyone else. That being said, I've been looking into conspiracies, aliens, ghosts, etc since I was 10ish and started watching the X-Files, which opened me up to these ideas. Book series like the Area 51 books opened up my mind to ancient aliens. I used to love watching Ghost Adventures (not so much Ghost Hunters though) and got to know about all the different ghost "catching" equipment ghost hunters use. I've looked into NDE's. I've looked into just about everything this site has to offer.
Then the show Ancient Aliens came out. I liked it, but wanted to know what the counterpoints to its "evidence" was. So I started looking online and found these forums and signed up. I've always been a curious person who wants to know how things work and behave. When I was in third grade I once stood in front of a water fountain just looking at it, trying to imagine the mechanics on how it worked (not pretending it shot water up through magic, but ACTUAL mechanics).
But one thing I found while being on these forums that is plaguing most pseudo-sciences and religious beliefs is a DEEP confirmation bias. The inability to separate belief from research. I started applying it to just about everything that I've been fascinated about and found that it is everywhere. This is why I became an agnostic. It lets me still hope that these things are real, but still allows the logical part of me to dismiss most of the crazy.
But over the course of my tenure here on this website, I've found that it is just safer to side with accepted science for all these things. There ARE rational explanations for most of the stuff on this website, people just want to deny them (mostly because they don't fully understand the science, but that is to be expected since science isn't easy to understand).
By the by. I've learned more about evolution and other mainstream science topics thanks to debating pseudo-science types on these forums.
originally posted by: windword
a reply to: StalkerSolent
From what I've seen Wikipedia can be edited by biased individuals and many suppositions go unchallenged. At any rate, this Wikipedia article hardly gives the skeptic account credit, let alone address the blatant contradictory issues.
Josephus on the Rocks
By the by. I've learned more about evolution and other mainstream science topics thanks to debating pseudo-science types on these forums.
originally posted by: windword
a reply to: StalkerSolent
From what I've seen Wikipedia can be edited by biased individuals and many suppositions go unchallenged.
At any rate, this Wikipedia article hardly gives the skeptic account credit, let alone address the blatant contradictory issues.
originally posted by: StalkerSolent
That seems much more reasonable (to me) than saying that there is zero evidence Jesus existed
I hope I didn't sound crabby in my last post. I didn't feel very loquacious
I'd agree that we *all* have our biases and flaws (I definitely do) and it seems to me, based on what you're saying, that you've come to have the biases you do through research and debate, which *I* think is the way to go
So Ancient Aliens actually *did* do something worthwhile
But what's the fun in being safe?
In all seriousness, I don't find this a horrid position at all. *But,* I also think it's important to understand the boundaries of science and philosophy, because they have different spheres of expertise, and science is founded on philosophy. Sometimes scientists make philosophical statements, which I think is *fine,* but I don't think they should be treated as scientific just because a scientist says them. This is why I usually mix philosophy with whatever I'm talking about, because people usually have philosophical assumptions they haven't thought about (well, that and also it's fun!)
But I'm probably speaking to the choir.
However, I've seen no evidence that the position that Jesus was a historical character is anything but broadly held among historians of that field (obviously, there are notable exceptions!)
originally posted by: StalkerSolent
originally posted by: Tangerine
Depending on what it is, archeological evidence is contemporaneous documentation. Egyptian hieroglyphics, for example, are contemporaneous documentation (assuming they can be dated to a specific time).
Bingo! But, except for hieroglyphics, I doubt we'd be able to interpret much of it *unless* we relied on non-contemporaneous historical records. Make sense?edit on 20-11-2014 by StalkerSolent because:
originally posted by: StalkerSolent
originally posted by: Krazysh0t
The only people who don't think it is fiction are Christians. There may be some real events, places, or people in it; but it is still fiction. Have you not heard of the historical fiction genre before?
Yeah, this isn't true. There are a bunch of theories. Obviously historical fiction (which I don't think was a genre at the time) is a possibility, but there's also the possibility that the gospels are accurate accounts of what the authors *thought* they saw.
It's pretty obvious that the gospels are *presented* as historical accounts
But the authors didn't see Jesus living nor being crucified nor rising from the dead because the authors, themselves, didn't live when Jesus allegedly lived. The exception is Paul who never even claimed to have witnessed Jesus living. Setting a "story" in a real location is a very old technique as well as a modern technique. It in no way means the story reflects accurate events or persons.
originally posted by: StalkerSolent
originally posted by: Krazysh0t
a reply to: StalkerSolent
Well my whole point was that the issue of whether or not Jesus existed isn't settled and that the extra-biblical sources are all still hotly debated.
And my point is that they aren't. It's my understanding that the two sources I mentioned are, by and large, considered by historians solid evidence that Jesus existed, which is *why* there's not a huge debate raging except on the fringes (like rationalwiki and conservapedia.)
That's why my position on the subject is undetermined. If you want to believe he existed, that's fine. With so little information and sources it's easy to draw either conclusion. So when I talk about Jesus, I like to put the caveat "if he existed" near it. I'm by no means saying he didn't exist. Just that I don't know.
Right. But I don't think it's worth doubting, any more than it is worth doubting that Hannibal crossed the Alps. If you confine yourself to what you *know* without a doubt to be true, you should be a solipsist.
Though if he did exist, all the claims in the bible of him doing miracles or raising from the dead, I can say that THAT is all fake. If there is any truth to those claims, it's probably due to superstitious people retelling a story many times before writing it down so much so that the original idea got warped to the extreme (telephone game).
Or, it might have actually happened.
It's easy to sit back and scoff at the supernatural from our Western fantasyland (forgive me, I'm presuming you're a Westerner because you use English and have "Maryland" as your location, but that might be a poor assumption) but the hard materialist position you hold to is in the minority. Even my materialist *disposition* is a historical oddity.
As a case in point, I learned the other day that *apparently* exorcisms of demons is commonplace in Ethiopia. Or, to use another example, we have *contemporaneous evidence* of supernatural events happening in New England back around the time of the Salem Witch Trials. (I'm not talking about rolling of eyes and speaking of tongues; more like floating and such.) Now, I'm *no* fan of the Salem Witch Trials, and find them abhorrent. But at the same time, we have records of eyewitnesses testifying to supernatural events. Am I convinced? I don't really know what to think. But I can tell you that if, instead, I was reading something about, say, random local gossip instead of possessed people floating through the air, I'd believe it in a heartbeat.
Like I said, I'm not always certain what to think about such accounts. But I *am* certain that there are myriads of humans who have testified to them, and it seems incredibly arrogant to me to hand-wave them aside because they don't fit one's paradigm.
originally posted by: windword
"Historians" in what field? Biblical historians?
Theologians?
Vatican funded archaeologists?
Do we still have those? If so, then probably yes
There is no evidence of the historicity of Jesus of Nazareth, period.
As I discussed with Krazysh0t, there is certainly evidence. You just don't find it persuasive.
He may have existed in obscurity. But any opinion as to his actual existence is based on anecdotal evidence that we have from later. If there was concrete evidence of an historical Jesus there would be no debate.
My friend, there is concrete evidence that the earth is round and people still argue about it. There is concrete evidence we went to the moon and people argue about it. There's not "concrete" evidence for anything in life, so relax a little!
originally posted by: Tangerine
Clearly, you want to believe that Jesus lived. Why? How would it change your life if you knew for certain (an impossibility, of course) that Jesus did not live?
I suspect you want to believe for religious reasons and the historicity of it is immaterial to your motivations.
My overall agenda regarding this topic is to get Christians to distinguish between belief and fact. I think it is truly dangerous to be unable to distinguish between those two things.