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In the small village of Torryburn in the West of Fife in the year 1704, an old woman, Lillias Adie, was accused of bringing ill health to one of her neighbours, a certain Jean Nelson. Summoned before the ministers and elders of Torryburn church, poor old confused Lillias confessed that she was indeed a witch. She told the grim faced committee of church elders that she had met the Devil in a cornfield and had accepted him as her lover and master. The terrified woman described how she and the devil had led many others, whom she named, in a wild heathenish dance. According to Lillias a strange blue unearthly light had appeared and had followed the dancers round the cornfield, her tales grew wilder and wilder and were eagerly accepted as proof of her dealings with the Devil. Lillias was, according to the official records, “burnt within the sea mark”.
She was buried in the muck of the coast with a large rock slab over her, most likely to prevent her corpse being reanimated by the devil to have sex with other witches.
Sometime in the late 19th century, her skull and other bits were dug up and sold. Her skull ended up in the St Andrews University Museum, where it was photographed before being lost, much like the grave itself.
So they buried her deep in the sticky, sopping wet mud of the foreshore - between the high tide and low tide mark - and they put a heavy flat stone over her.
But why?
In previous cases, people wanted rid of dead witches as cheaply as possible - dumping them naked in pits at the foot of the gallows. Why go to such bother to bury Lilias?
One possibility is that Lilias killed herself.
Right up to the 19th Century suicide victims were buried this way on the shore, outside consecrated ground.
This seems strange and barbaric to us now, but it was believed that suicide was a terrible crime against God, inspired by the devil.
Worse, it was believed people who died in this way were in danger of becoming revenants - corpses of bad people who had died a bad death, who then came back from the grave to torment the living.
Demonologists believed that such walking corpses were real and possessed by the devil, who animated them to do things like have sex with witches.
originally posted by: theantediluvian
She was buried in the muck of the coast with a large rock slab over her, most likely to prevent her corpse being reanimated by the devil to have sex with other witches.
originally posted by: theabsolutetruth
a reply to: Septimus
I grew up in rural Scotland, be assured there are still folks that think like that, you only need wear the wrong colour of tights to be called a witch.
originally posted by: theabsolutetruth
a reply to: Septimus
I grew up in rural Scotland, be assured there are still folks that think like that, you only need wear the wrong colour of tights to be called a witch.