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Salves (and) bandages: tested (and) checked, which are ready at hand,composed by the ancient apkallus from before the flood, which Enlil-muballit, apkallu of Nippur, bequeathed in Šuruppak
In this case the colophon credentials a human being as the possessor of antediluvian knowledge (i.e., medical recipes). Revealed by primeval apkallù, mediated to the human sage Enlil-muballit, and transmitted, presumably, by means of various copyists to the present possessor
(if) he does not listen to his sage, his days will be short.
(If) he does not listen to (his) scholar, his land will rebel against him.
Favorable days. According to the seven Sages. Duplicate of a tablet from Sippar, Nippur, Babylon, Larsa, Ur, Uruk, and Eridu. The scholars excerpted, selected, and gave it to Nazimuruttash, king of the world.
Each of the exemplars was written by one of the seven sages one after another thereby creating a line of succession for the present tablet that extends back into earliest times.
The claim of this colophon, therefore, is that the tablet of hemerologies over which the ummânù labored goes back to the apkalu and ultimately originated in Eridu, the home city of Ea, an implicit assertion of antediluvian knowledge.
The catalog lists Oannes-Adapa, the first mythological apkallù in the common list of sages of the Uruk list, and credits him with the authorship of the astronomical series Enùma Anu Enlil. It also lists him as the author of another work later in the catalog .
Although the title of this other work is only partially preserved, it is notable that the preserved portion reads “from before the flood.”
Following these first two authors the catalog enumerates many other works and their putative authors.
Two of these are known to be apkallu: one, named Enmeduga , does not have a preserved title, but is known as the third ante-diluvian sage in the common list of sages; another is called a sage but his name is not preserved .The majority of the remaining authors are ummânù
To find mentioned by name scholars who would be remembered hundreds of years later in the tradition is somewhat remarkable.But it is even more remarkable that these scholars, along with a couple of mythological sages and the god Ea, are placed alongside other, presumably less celebrated scholars, many of whom we know absolutely nothing beyond what this text preserves. This suggests the genealogical relationship to antediluvian sages extended to all scholars as a class
Focusing on the ummânù, the implication of the text is rather clear: the human, post-diluvian scholars are the direct professional descendants of the earlier semi-divine apkallu
“Incantation. U-Anna, who accomplishes the plans of heaven and earth,U-Anne-dugga, who is endowed with comprehensive understanding, En-medugga, for whom a good destiny has been decreed, Enmegalamma,who was born in a house, Enmebulugga, who grew up in a pasture land,An-Enlilda, the conjurer of the city of Eridu, Utuabzu, who ascended to heaven, the pure purādu-fishes of the sea, the seven of them, the seven sages, who originated in the river, who control the plans of heaven and earth.
During the time that follows this period, nothing new is invented, the original revelation is only transmitted and unfolded In the oral tradition of scholars, their role as mediators between gods and men is indicated by the Akkadian phrase ša pî um-mānī “from the oral tradition of the masters”
The entire corpus of crafts like exorcism, medicine, omen interpretation , ritual lamentation , and astrology consisted of “secrets of the scholars” (ni ṣirti ummānī ), and “secrets of the antediluvian sages” (ni ṣirti apkall ī ).
All texts of traditional Mesopotamian scholarly sciences, both practical and theoretical, were secret documents
All crafts used in royal building and renovation projects was attributed to that of the antediluvian sages.In a Neo-Babylonian building ritual text from Babylon the prayer “When Anu created heaven” is cited, which explicitly says that Ea created these craftsmen in the beginning of time
originally posted by: Kantzveldt
Of course all things would be seen as coming to fruition and the original vision revived, with the eradication of all inadequate impositions.
originally posted by: Kantzveldt
Inanna carried out her threat to return the dead at the expense of the living, that's how everything will be settled, though of course it was Enki that regenerated them all and Enlil that passed spiritual judgement and restoration and Anu that gave the go ahead and Ninshubur that orchestrated the whole affair, in fact the involvement of every Sumerian Deity, but probably best just to blame Inanna...oh and after that the Turtles came back.
originally posted by: Nechash
a reply to: Kantzveldt
If we follow the mythos of the most ancient societies, then we should really be seeking a pre-enochian global sea faring civilization of reptile sages who lived in harmony with the earth while utilizing advanced techniques for widescale engineering projects. Personally, I break with the old models favoring a new creation. Our powers can call forward anything from the realm of the potential, why would we want to bring forth a form that has already realized itself before? Truly, the liberation that unfolds upon realizing that anything is possible for the vigilant ones is amazing. Living that spirit of freedom firsthand is an end in and of itself.
If thou openest not the gate to let me enter,
I will break the door, I will wrench the lock,
I will smash the door-posts, I will force the doors.
I will bring up the dead to eat the living.
And the dead will outnumber the living.
28 To bring back her worshipper from the grave,
29 No one [but she] is able.
30 To bring the dead to life, to ..[.] the pit(?)
31 No one [but she] is able.
32 To give long life to him that hears her,
33 No one [but she] is able.
34 [ . ] .... [...] to act without realizing it,
35 No one [but she] is able.
36 Ištar controls the [..]. regulations of land and peoples.
37 She has brought everything that exists to completion,
38 Has perfected the rites, has achieved mastery of all things.
Enki has named you with the name Id-lu-rugu (i.e. River of the ordeal, an epithet of Asarluḫi) , the sublime course ……. You cleanse the just man like gold, and you hand over the wicked to extinction.
Against Ninurta, Enki fashioned a turtle from the clay of the abzu. Against him he stationed the turtle at an opening, at the gate of the abzu. Enki talked to him near the place of the ambush and brought him to the place where the turtle was. The turtle was able to grab Ninurta's tendon from behind. The hero Ninurta managed to turn back its feet. Enki, as if perplexed, said, 'What is this!' He had the turtle scrape the ground with its claws, had it dig an evil pit. The hero Ninurta fell into it with the turtle. The hero did not know how to get out from ....... The turtle kept on gnawing his feet with its claws
wretched in comparison.
originally posted by: greyer
originally posted by: Kantzveldt
Inanna carried out her threat to return the dead at the expense of the living, that's how everything will be settled, though of course it was Enki that regenerated them all and Enlil that passed spiritual judgement and restoration and Anu that gave the go ahead and Ninshubur that orchestrated the whole affair, in fact the involvement of every Sumerian Deity, but probably best just to blame Inanna...oh and after that the Turtles came back.
Show me the poem or source you got that from? You can't - because this whole post is about your own conclusions that don't have to do with facts, but have to do with your version of it all like a fantasy or elaborate story. There is not one source of fact that you mention in all of this. You can spend your time coming up with an elaborate conclusion like a fairy tale while I get to the bottom of the mystery religions and figure out what types of beings occupied antediluvian times.
originally posted by: Kantzveldt
a reply to: greyer
Not sure why you should make such baseless accusations toward me, Inanna's threat to return the dead at the expense of the living is well enough known;
originally posted by: greyer
a reply to: Cuervo
Talking from someone quoting the most wicked man in the world? No wonder why you utilized the useless pride of your ego to waste your effort at believing in a lie, but I don't blame your mind for not being able to see past the surface of reality, in that respect I will prevail what is correct - relating an ancient poem to ideology that doesn't have much to do with the real antediluvian mystery. If you knew the truth about the issue I could see you fall to the ground as a result from the state of shock which petrifies you like a bolt of lightening striking you from a distance.