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Missionaries In Africa Doing More Harm Than Good?
DONNELLY: So, the scope is amazing. If you step back a little bit, there are thousands and thousands of Americans of all faiths who go to Africa because they have this big heart and big ideas, and they really know what they want to do before they go, most of them. I went on a plane after deciding to do this. And I looked around the plane and I saw these groups of people wearing the same color t-shirts.
And I went up to some of them and I said: What are you doing? And all these groups were going from different churches or synagogues to go help people in Africa. And I went back to my friend, and I said, you know, we're on the right plane. And it turned out, just about every plane is the right plane, because people are going all the time.
MARTIN: How big is the scope of the missionary presence in Africa, particularly from America? And can you compare it to the efforts of, say, the NGOs that people may know a little better, like Doctors Without Borders or something like that?
DONNELLY: Right. So it's far, far bigger. It's far, far bigger, actually, than the U.S. government in terms of money. The U.S. government, in its big global AIDS program, which is now - it's being focused on in Washington next week. It gave $1.6 billion to help orphans in Africa over the last eight, nine years. Churches alone in the U.S. give more - much, much more than that every year to programs in Africa.
The United Methodist Church, every year, trains 400,000 people to go on mission trainings. So it's this sort of grass roots movement of people trying to help.
DONNELLY: Well, first of all, I don't want to be critical of this incredible movement. I think it's very important that Americans go and have this passion they do. It's amazing they do it. I just wish they would be amazingly effective, as well. So what happens is - and I saw this over and over and over again. Americans feel like they know better than people in different countries in Africa. And they feel like they've made money. They've put together programs. They've been successful in their communities, and so therefore it should work.
But when you go into a foreign country, you really have to learn from local people about what is best.
MARTIN: Is your main criticism of these efforts that people don't listen, that people who live in these areas have a pretty good sense of what they think will work? Or is it that they don't even listen to best practices, they don't even listen to the experiences of the people who've gone before to try to optimize their efforts?
DONNELLY: I think it's both. I think they don't ask. People should go with open minds, and they don't. And they often don't ask people on the ground, or they have one partner on the ground that does that. There are these short-term mission groups that go with one project. They build a house. They do something. That's great. But for the longer-term efforts, I think you really have to understand the culture first.
The CSGC reports that "of the ten countries sending the most missionaries in 2010, three were in the global South: Brazil, South Korea, and India." Other notable missionary senders included South Africa, the Philippines, Mexico, China, Colombia, and Nigeria.
However, the United States still tops the chart by far in terms of total missionaries, sending 127,000 in 2010 compared to the 34,000 sent by No. 2-ranked Brazil.
But examine the data differently—in terms of missionaries sent per million church members—and Palestine comes out on top at 3,401 sent, followed by Ireland, Malta, and Samoa. (Interestingly, South Korea ranks No. 5 at 1,014 missionaries sent per million church members, a sign of the continued strength of its missions movement compared to the No. 9-ranked United States at 614 missionaries sent).
The CSGC says U.S. dominance is part of a persistent missions imbalance: "The 10 countries that sent the most international missionaries in 2010 were home to 32 percent of the world's church members but sent almost 73 percent of all international missionaries."
Link.
The country that received the most missionaries in 2010? The United States, with 32,400 sent from other nations.
There are these short-term mission groups that go with one project. They build a house. They do something. That's great. But for the longer-term efforts, I think you really have to understand the culture first.
When I go to another country to do my research I first have to become the student. Only then can I start my own work.
The country that received the most missionaries in 2010? The United States, with 32,400 sent from other nations.
originally posted by: kosmicjack
Whaaat!? LOL! Now that seems like a dodgey fact right there. Who are these people? Where are these people? What exactly are they doing.
MARTIN: At the end of the day, John Donnelly - because I know you are a journalist, but you did come to conclusions about this. Do you think that this large presence of missionaries is doing more harm than good, or more good than harm?
DONNELLY: I think the totality is they're more good than harm. However, they are nowhere near as effective as they could be. There needs to be - and the churches and synagogues and mosques will hate this word - but sort of coordination and partnership with groups. They need to understand what countries are doing, and they need to sort of fit into what best practices and what works.
originally posted by: 8675309jenny
Give a man a fish, feed him for a day. Teach a man to fish, feed him for life.
Just like a good parent gives their child support and teaches them things, the proper way to help anoher country is not to financially support them, but to teach them how to do things on their own.
Perkins' function was to convince the political and financial leadership of underdeveloped countries to accept enormous development loans from institutions like the World Bank and USAID. Saddled with debts they could not hope to pay, those countries were forced to acquiesce to political pressure from the United States on a variety of issues.
Creator of Theology in Africa, Louis Krog writes:
The resulting resentment was captured by Itumeleng Mosala in his iconic summary of the situation: “When the white man came to our country he had the Bible and we had the land. The white man said to us ‘Let us pray’. After we opened our eyes, the white man had the land and we had the Bible” (Mofokeng 1988:34). Such was the gravity of the situation that the Rev. John Gatu, the then General Secretary of the Presbyterian Church of East Africa, suggested that the solution to the problem of western missionaries “…can only be solved if missionaries can be withdrawn in order to allow a period of not less than five years for each side to rethink and formulate what is going to be the future relationship” (Kato:1974).
Well this raises a very important issue. When in Africa, I’ve noticed that missionaries (myself included) and Africans seem most often to have very strained relations.
Link.