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originally posted by: LDragonFire
a reply to: Stuyvesant
a reply to: InverseLookingGlass
Our founding fathers didn't define "under god or in god we trust" as they were not added to the pledge of allegiance or our currency till 1954 and 1956 respectively.
So your talk of the founding fathers opinions on these phrases are incorrect.
originally posted by: johndeere2020
originally posted by: InverseLookingGlass
The topic here is the idea that the USA was founded "under God" in a literal sense. It seems beyond debate that the predominant language and cultural context of the time was Protestant Christian. I accept that as fact.
Not the Christian God I'm afraid.
At the very least, USA is founded under the Jewish god (in Orthodox Judaism) who is not the same as the Christian God (just as much as the god of the Muslims is not the same)
Because Freemasons who are highly represented among the founders have a ritualized set of beliefs in Freemasonry which has quite many references to Judaism. The hexagram-like Freemason symbol doesn't help setting them apart from Zionism
If US adopted the 10 commandments in their constitution (Thou shalt not kill) then 1/2 million children under age of 4 (UN figure) that died in Iraq, over WMD that didn't exist, would be alive today.
(Exodus 32: 25-29 NIV)
25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.
27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”
(Numbers 31: 13-15 NIV)
13 Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. 14 Moses was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who returned from the battle.
15 “Have you allowed all the women to live?” he asked them. 16 “They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the Lord in the Peor incident, so that a plague struck the Lord’s people. 17 Now kill all the boys. And kill every woman who has slept with a man, 18 but save for yourselves every girl who has never slept with a man.
(Joshua 8: 24-27 NIV)
24 When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25 Twelve thousand men and women fell that day—all the people of Ai. 26 For Joshua did not draw back the hand that held out his javelin until he had destroyed[a] all who lived in Ai. 27 But Israel did carry off for themselves the livestock and plunder of this city, as the Lord had instructed Joshua.
(Joshua 10: 28-40 NIV)
28 That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho.
29 Then Joshua and all Israel with him moved on from Makkedah to Libnah and attacked it. 30 The Lord also gave that city and its king into Israel’s hand. The city and everyone in it Joshua put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho.
31 Then Joshua and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it. 32 The Lord gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah. 33 Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army—until no survivors were left.
34 Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it. 35 They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.
36 Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it. 37 They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.
38 Then Joshua and all Israel with him turned around and attacked Debir. 39 They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
40 So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the Lord, the God of Israel, had commanded. 41 Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. 42 All these kings and their lands Joshua conquered in one campaign, because the Lord, the God of Israel, fought for Israel.
43 Then Joshua returned with all Israel to the camp at Gilgal.
Given that secular humanism tends to be anti-religious, why would that be surprising? People generally don't support movements that are contrary to their own beliefs.
Given that secular humanism tends to be anti-religious, why would that be surprising? People generally don't support movements that are contrary to their own beliefs.
originally posted by: borntowatch
originally posted by: teamcommander
a reply to: BuzzyWigs
Since the original question was about the supposed paradox of having a nation based upon one religion with out having other religions allowed, I think this would neither be a "truly Christian" nation nor a country in which I would care to live. With out a good measure of tolerance embodied within the laws which govern a nation, living there would not be worth the indignaties which would surely follow. There would just not be enough humane treatment of its populas to stand for very long without becoming intolerable.
Thats an interesting statement, was your nation founded on Christianity with the intention of excluding all other faiths, be interesting to see some evidence. Not doubting you, just find it hard to believe that Christians would act this way.
As for tolerance, wasnt that Christs teaching, very much all that He taught in relation to living with others, maybe not, Jesus didnt say tolerate, Jesus said love them unconditionally.
Interesting you live in a country founded by, for the most part Protestants and it had been for a very long time a world leader, world power and supporter of freedom. Seems to have slipped a little lately though, I wonder why.
Its also noteworthy that this horrible Christian foundation of a country (seriously a Christian country, who would want to live there)attracted so many people, you know with all the oppression.
We will have to agree to disagree.
I think the historical record is clear on the Deism that the founding fathers ascribed to, and it was basically a deviation of Christianity that minimized the supernatural aspects of the Christian faith. Hence my use of the word 'heresy.'
You say that Christianity and Deism are antithetical. How is that different from my stating that a deviant Christianity (one that incorporates Deist and/or materialist thought and rejects the supernatural nature of Christianity, rejects the doctrine of the Trinity, etc.) is heresy? I think we're saying the same thing but using different words.
Yes, Jefferson edited the New Testament - but he was still using the Christian scriptures. That's why I say he was in heresy. He did NOT "completely reject the Bible" (as you stated). He (and the other Deist founding fathers) were approaching religion from the angle of Christianity, not some other religion. They were immersed in Christian thought, but simply rejected the parts they didn't agree with.
I just don't think one can call them Deist in the strict sense of the word, and exclude the Christian worldview (albeit altered) from these guys.
I thought the Puritan comment was funny for a couple of reasons. First, the irony that the Puritans wanted out from under the confines of the Church of England, but were intolerant of those who didn't agree with their flavor of Protestantism. Second, because I have experienced plenty of "religious intolerance" from Protestant Christians myself - various divisions of Protestants who adamantly and even vehemently define "true Christianity" as their particular sect, and their sect only. I find all that kind of comic.
Don't you think Jefferson's comment about "nature's God" is a reference to the Creator of nature?
(from Wikipedia article on Deism)
The concept of deism covers a wide variety of positions on a wide variety of religious issues. Sir Leslie Stephen's English Thought in the Eighteenth Century describes three features[17] constituting the core of deism:
* Rejection of religions based on books that claim to contain the revealed word of God.
* Rejection of religious dogma and demagogy.
* Skepticism of reports of miracles, prophecies and religious "mysteries".
Constructive elements of deist thought included:
* God exists and created the universe.
* God gave humans the ability to reason.
originally posted by: seentoomuch
a reply to: borntowatch
If you don't get it, wow, it's clear to see. ETA: I was taught the meaning of this verse when I was 9 years old. Put it in context of any govt vs religion disagreement and it answers it. Christians are to follow the law of the land. If we don't agree with it I guess a vote would change it, but until it is changed it is the law and me must follow it.
STM
Note: Sorry for all the edits, it's a concise saying but difficult to explain.
originally posted by: teamcommander
So far I have read this response three times and can not decide if you are totally disagreeing with it or if I am mis-reading what you have said. I would hate to think we could be potentially arguing about an agreement.
I would ask you to re-read my statements and help me better understand yours.
originally posted by: InverseLookingGlass
So what I can't understand is how the Christian founders, if they were indeed that, didn't explicitly state that the USA constitution is explicitly subordinate to Biblical law? It seems they may have actually codified conflicts with Biblical law or at least formalized a structure which could later subordinate Biblical law.