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Today, more than a third of American children live apart from their biological fathers. If current trends hold, only about half of America's kids will spend their entire childhood within an intact family.
Read more at www.beliefnet.com...
Starting with Freud's "projection theory" of religion-that belief in God is merely a product of man's desire for security-Professor Vitz argues that psychoanalysis actually provides a more satisfying explanation for atheism. Disappointment in one's earthly father, whether through death, absence, or mistreatment, frequently leads to a rejection of God. A biographical survey of influential atheists of the past four centuries shows that this "defective father hypothesis" provides a consistent explanation of the "intense atheism" of these thinkers. A survey of the leading intellectual defenders of Christianity over the same period confirms the hypothesis, finding few defective fathers. Professor Vitz concludes with an intriguing comparison of male and female atheists and a consideration of other psychological factors that can contribute to atheism.
Professor Vitz does not argue that atheism is psychologically determined. Each man, whatever his experiences, ultimately chooses to accept God or reject him. Yet the cavalier attribution of religious faith to irrational, psychological needs is so prevalent that an exposition of the psychological factors predisposing one to atheism is necessary.
A good part of the book consists of 20 biographical sketches of prominent post-Enlightenment atheists, focusing on their relationships to their fathers or father figures. This group includes Friedrich Nietzche, David Hume, Bertrand Russell, John-Paul Sartre, Albert Camus, and H.G. Wells. As a control group, the book provides biographical sketches of a similar number of prominent theists from the same period, including Blaise Pascal, Edmund Burke, Moses Mendelssohn, Soren Kierkegaard, G. K. Chesterton, and Dietrich Bonhoffer. Vitz finds that characteristically, the atheists had weak, bad or absent fathers, while the theists had good fathers or father substitutes.
Vitz analysed liberalism and believes there is a link between fatherlessness and atheism, as he proposes in his book Faith of the Fatherless, the Psychology of Atheism (1999). The thesis of Faith of the Fatherless holds that famous believers—e.g., Blaise Pascal, Edmund Burke, Friedrich Schleiermacher, Karl Barth, and Dietrich Bonhoeffer—had strong and loving fathers, whereas their atheistic counterparts—e.g., Thomas Hobbes, Voltaire, Sigmund Freud, Mao Zedong, and Adolf Hitler—all had fathers who were weak, unloving, or absent. Thus, he says, philosophers, professors, and political tyrants who denounce God do so in order to relive traumatic childhood experiences and to subconsciously seek out help rather than to explore any sort of valid or respectable reasoning process.
originally posted by: corvuscorrax
a reply to: Stormdancer777
I can add some insight to this post because my own biological father took his own life when I was 13 years old.
At that time I had 'almost' convinced myself I was an atheist. As I aged beyond that the complexities of life suggested I change my view but never was the feeling of rejecting god stronger in my life than shortly after that occurrence.
Interesting thread.
originally posted by: corvuscorrax
a reply to: Stormdancer777
I can add some insight to this post because my own biological father took his own life when I was 13 years old.
At that time I had 'almost' convinced myself I was an atheist. As I aged beyond that the complexities of life suggested I change my view but never was the feeling of rejecting god stronger in my life than shortly after that occurrence.
Interesting thread.
originally posted by: AfterInfinity
I haven't had a father since I was six, and I can't say that I ever really needed one. I don't think daddy issues have anything to do with my atheism. It's a lot less personal than that.
originally posted by: Stormdancer777
originally posted by: AfterInfinity
I haven't had a father since I was six, and I can't say that I ever really needed one. I don't think daddy issues have anything to do with my atheism. It's a lot less personal than that.
Interesting AI, maybe it had more of an affect on you than you realize.
originally posted by: Stormdancer777
I had a gentle loving father, that took me to church everyday for the first eighteen years of my life,
So are men really only useful as sperm donors, or is there something that the feminist agenda is missing? Studies have shown that, indeed, their thinking is very flawed and they are missing a great deal. The bottom line of research says that it is the father who overwhelmingly determines the moral and spiritual development of the children. Three separate studies that I have read come to mind: One done by the Swiss government, a second reported by the Baptist Press and finally a third one reported by MSNBC (hardly a Christian biased outlet). A variety of sources—the government, church and the liberal left—yet these investigations show the same results. All three sources support the important influence fathers have on their kids—shocking as that is to those in the “we-don’t-need-men” club!
First, the Swiss study, published in 2000 showed that “it is the religious practice of the father of the family that, above all, determines the future church attendance of the children.” Check out this amazing statistics:
Mother and Father attend church regularly:
33% of their children will end up attending church regularly
25% of their children will end up not attending at all
Mother attends church regularly. Father does not attend church at all:
2% of their children will end up attending church regularly
60% of their children will end up not attending at all
Father attends church regularly. Mother does not attend church at all:
44% of their children will end up attending church regularly
34% of their children will end up not attending at all (Source)
originally posted by: adjensen
If Dad is absent, has a bad relationship with the kid or doesn't attend church himself, it doesn't matter what the mother or other environmental factors are -- the children are unlikely to attend church as grown-ups.
Several years ago we teamed up with sociologist Mark Chaves to test the 40 percent figure for church attendance. Our initial study, based on attendance counts in Protestant churches in one Ohio county and Catholic churches in 18 dioceses, indicated a much lower rate of religious participation than the polls report. Instead of 40 percent of Protestants attending church, we found 20 percent. Instead of 50 percent of Catholics attending church, we found 28 percent. In other words, actual church attendance was about half the rate indicated by national public opinion polls.
...
We attended a total of 38 masses in 13 parishes over several months, counting attendance at each mass. Our counts showed that 24 percent of Catholics attended mass during an average week. In a poll of Ashtabula county residents, however, 51 percent of Roman Catholic respondents said they attended church during the past week. The gap between what people say and do in this rural county is roughly the same as that found in the original study among Catholics in 18 metropolitan dioceses.