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Among the divine viziers Nin-subur is the earliest and most important one, and, unlike the others of her kind, she is related to her masters not as cause and effect but rather as command and execution; in other words, she owes her importance not to the natural phenomena which her masters embody, but to the metaphor of the cosmos as a state, she is the "director" of the heavenly estate and the Anuna gods
In all third millennium sources which contain evidence for the gender of Ninsubur, the deity is only female: she is called ama "mother" in Pre Sargonic and Ur III
The name then translates "the indestructible,immovable mother," or "the mother who doesn't go away.", so even if it meant having to marry herself she wasn't going anywhere...
But it is these qualities that give best indication as to the origins of Nin-subur which otherwise scholars draw a blank on. Two first millennium passages gloss NIinsubur with bel er eti "Lady of the Earth/ netherworld" , an Earth Goddess the "lady of wide seed/offspring"
Arkturos is mentioned twice, W. 566 and 610. By Arkturos Hesiod means the same as Homer by Bootes; in later Greek he is also called Arktophylax, and Aratus seems to use Arktophylax for the Constellation, and Arkturos, just as we do, for its brightest star; Arat. Phen. 91 seqq., ‘Behind Helike moves, like to one driving, Arktophylax, whom men also call Bootes, since he appears to lay his hands on the wain-like Bear; all of him is very conspicuous, but under his belt rolls brightly the star Arkturos himself.’ The Schol. on this passage says that Arktophylax was an Arkadian, son of Zeus and Kallisto, and that he was brought up by a goatherd on Mount Lykaion, and being with his mother in danger of his life, Zeus in pity turned him into a star. He adds, ‘This is said to be Arktophylax, Bootes, Orion, . . . and also he is called Trugetes (Vintager). Theon and Hesychios also call Bootes Orion, and it has been suggested that there were two Orions, Bootes being one.
originally posted by: abeverage
Every time I see these reliefs I am reminded of Ants or insects especially this one...
The Hopi Indians have a legend of Ant People called Anu you might find that interesting. There is also a connection to Orion.
Just coincidence I am sure...
originally posted by: arpgme
originally posted by: abeverage
Every time I see these reliefs I am reminded of Ants or insects especially this one...
The Hopi Indians have a legend of Ant People called Anu you might find that interesting. There is also a connection to Orion.
Just coincidence I am sure...
Anu means 'ruler of heaven' in Sumerian. Very interesting. Orion was very important to ancient civilizations.
originally posted by: Harte
I'd love for someone, anyone, to source this Anu = ant in Hopi to anyone other than the author Gary David (who also claims "naki" in Hopi means "friend."
Thus "anu-naki" = ""ant friends." LOL
Harte
originally posted by: Hanslune
originally posted by: Harte
I'd love for someone, anyone, to source this Anu = ant in Hopi to anyone other than the author Gary David (who also claims "naki" in Hopi means "friend."
Thus "anu-naki" = ""ant friends." LOL
Harte
You could ask Clyde Winters I'm sure he knows......
From within the chambers of all these dolmens it would not only be possible to see Star Mountain Range in the horizon, it would also be possible to see the stars Betelgeuse and Aldebaran rising above it.
These two stars are not only very bright they are also both red.Around 4,000 BC, when the megaliths were built, these stars would disappear from the night-sky at the end of February/beginning of March, not to be seen for two lunar cycles two and a half in the case of Betelgeuse), until they would reappear in the eastern sky at dawn before sunrise, just as spring was starting to reinvigorate the landscape.
This was when the Neolithic communities of the Mondego valley would “follow this star” and transition to the high pastures of the mountain range it illuminates. One can’t be sure whether it was Betelgeuse or Aldebaran that was being targeted, or even both, but the timing of the heliacal rising of the latter, closer to the Vernal Equinox, would make it better suited to be used as a seasonal marker. The presence of the Hyades star cluster around Aldebaran, giving it a “different shine”, would further support this, based on a (semi-)literal reading of the toponymical folktales about Star Mountain Range.
Uttu in Sumerian mythology is the goddess of weaving and clothing. She is both the child of Enki and Ninkur, and she bears seven new child/trees from Enki, the eighth being the Ti (Tree of "Life", associated with the "Rib"). When Enki then ate Uttu's children, Ninhursag cursed him with eight wounds and disappears. Uttu in Sumerian means "the woven" and she was illustrated as a spider in a web
Enki seduces Uttu "by promising marriage and offering her various vegetables, which he had helped a gardener grow, as wedding gifts" . After enjoying her favors, Enki abandons Uttu. Ninhursag helps the distressed girl by removing the semen from her body. From this removed (planted?) semen grow up eight plants.
Enki then walks by, sees the plants, and promptly gobbles up all eight of them. (In this story Enki shows the cleverness and the unrestrained appetites--for both sex and food--of a typical trickster.) The plants begin to develop in Enki's body, and, since he is not equipped to give birth, they make him very ill
Since Enki has eight pains in eight different parts of his body (corresponding to the eight plants he ate), the mother goddess Ninhursag gives birth to eight different healing goddesses for each one of his aches. To do this, she somehow puts Enki in her vagina and then gives birth to each healing goddess after asking him where he hurts. (Thus in some way, each healing goddess represents the birth of one of the eight plants.
"For the little ones to whom I have given birth may rewards not be lacking. Ab-u shall become king of the grasses, Ninsikila shall become lord of Magan, Ningiriutud shall marry Ninazu, Ninkasi shall be what satisfies the heart, Nazi shall marry Nindara, Azimua shall marry Ninĝišzida, Ninti shall become the lady of the month, and Ensag shall become lord of Dilmun."