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This will be my last reply to you, since you are either being intentionally obtuse, or your reading comprehension is severely lacking.
I never claimed I believed the earthquake was responsible for the image on the shroud, only that the earthquake itself occurred. I suppose it's possible that an aftershock could have had the same effect, but I am no geologist so you would have to ask Alberto Carpinteri.
You obviously didn't read the source material
Varves, which are annual layers of deposition in the sediments, reveal that at least two major earthquakes affected the core: a widespread earthquake in 31 B.C. and an early first century seismic event that happened sometime between 26 A.D. and 36 A.D.
Did you even take a glance at the link from the National Geophysical Data Center's website that I provided for you?
33 A.D. Jerusalem. This earthquake(s), which is said to have occurred during the Crucifixion and Resurrection of Christ in Jerusalem, caused darkness over all the land, tombs to open and the ground to split open.
The source for this information is the Gospel according to St Matthew, who mentions two earthquakes. The first, which occurred at the lime of the Crucifixion, caused the rock tombs to break open, revealing the bodies of the Just, who then rose after Christ's resurrection. The earthquake symbolises both Nature's response to Christ's death and a foretelling of the Resurrection. The second earthquake occurred after the Resurrection and thus permitted the women to enter into the tomb and veriify the absence of Christ's body.
Identification of the year these events occurred is problematic insofar as it is incompatible with certain chronological elements concerning the life and passion of Jesus. Researchers can only narrow the possible years down to AD 33 and 34, the former being more probable (Pratt 1991; Firpo 1989).
These earthquakes arc mentioned only by one Evangelist and by chroniclers who used St Matthew as their sole source. It seems that St Matthew was more interested than any of the other Evangelists in Old Testament precedents, and he probably recorded these events because he had Amos's earthquake in mind. It would also be consistent with St Matthew's style for these two earthquakes to be in fact two accounts of the same event from different witnesses, both included for their theological significance (12, 13].
Later writers seem to opt for the Crucifixion earthquakes in order to symbolise the cosmic proportions of Christ's death, but they link these events, which occurred in Jerusalem, to an earthquake and eclipse of the Sun that, in fact, occurred a year earlier in Ol.202/Tib.18 (AD 32-33), not in Jerusalem but in Nicaea in Bithynia (Oppolzer 1962). The earthquake in Nicaea is also mentioned by St Jerome, who, however, does not mention Jerusalem. Eusebius does not mention the solar eclipse, but he does notice, in passing, the earthquake at Christ's crucifixion, which he dates to the 19th year of Tiberius (33 AD). The account of Orosius (early fifth century), who also does not mention Jerusalem, is very similar to Eusebius's [16], adding only that Emperor Tiberius exempted the damaged cities in Bithynia in Asia Minor from tribute and gave generous donations towards repairs.
The fact that these earthquakes in Jerusalem are not mentioned by contemporary pagan writers, or by three out of the four Evangelists, suggests that they may have been inspired by the topos of Nature's reflecting events of great importance, and hence must not be considered to refer to historical earthquakes.
Thallus wrote folk lore/oral "history" from the Trojan War
Didn't see this coming at all. No really. Not at all predictable.
Thallus:
He wrote a three-volume history of the Mediterranean world from before the Trojan War to the 167th Olympiad, c. 112-109 BC. Most of his work, like the vast majority of ancient literature, perished, but not before parts of his writings were repeated by Sextus Julius Africanus in his History of the World
en.wikipedia.org...(historian)
What was that last part? I thought you were saying the bible claimed the earthquake razed the temple?
windword
There is no reason to rude and insulting. You're the one who started a thread to discuss the topic of the Shroud of Turin, not me. If you can't stand the heat........
windword
And, that's what I was discussing, not just with you, but with other members of the thread. The idea that the earthquake was responsible was made by you.
windword
Whether or not the temple was destroyed or just damaged by the earthquake isn't a non issue, the point is that the the earthquake wasn't an 8.2 as one member wrongly cited. I corrected that assumption to make the point that the eathquake couldn't have generated that kind of energy. Get it?
windword
There is no record of an earthquake that tore the temple
windword
An 8.2 is a pretty big earth quake! However there is no written record of such an event.
windword
But we have no evidence that an 8.2 earthquake happened while Jesus was hanging on the cross, or while Jesus was entombed, that created a flash of light that caused the negative image of Jesus on the shroud, just as he was rising from the dead!
windword
I don't see anything here that backs up an earthquake the day of the crucifixion.
When data about the Jewish calendar and astronomical calculations are factored in, a handful of possible dates result, with Friday April 3, 33 A.D. being the best match, according to the researchers.
windword
Did you? Again, from the NOAA page you cited as evidence.
windword
No, I said the temple was destroyed in 69 AD, during the Siege of Jerusalem, not during an 8.2 earthquake!
Jewish historians mark no disaster, that an 8.2 earthquake would cause, that tore the temple apart around 33 AD
No, it wasn't. It's not my theory and I never claimed the earthquake created the image on the shroud. I never even claimed the shroud was authentic.
Whether or not the temple was destroyed or just damaged by the earthquake isn't a non issue, the point is that the the earthquake wasn't an 8.2 as one member wrongly cited. I corrected that assumption to make the point that the earthquake couldn't have generated that kind of energy. Get it?
You claimed the earthquake discussed in the gospels never happened:
There is no record of an earthquake that tore the temple
I proved you wrong. There are records of an earthquake at the corresponding time.
An 8.2 is a pretty big earth quake! However there is no written record of such an event.
You were wrong here as well, and disregarded the written records as well as the geological evidence.
But we have no evidence that an 8.2 earthquake happened while Jesus was hanging on the cross, or while Jesus was entombed, that created a flash of light that caused the negative image of Jesus on the shroud, just as he was rising from the dead!
Again, the evidence has been provided to you that such an earthquake did in fact occur. In regards to it causing the image on the shroud, I have no idea and certainly it's a wild theory, but the evidence is clear the earthquake happened.
From the discovery source:
When data about the Jewish calendar and astronomical calculations are factored in, a handful of possible dates result, with Friday April 3, 33 A.D. being the best match, according to the researchers.
No, I said the temple was destroyed in 69 AD, during the Siege of Jerusalem, not during an 8.2 earthquake!
No, you said this:
Jewish historians mark no disaster, that an 8.2 earthquake would cause, that tore the temple apart around 33 AD
Jewish historians mark no disaster, that an 8.2 earthquake would cause, that tore the temple apart around 33 AD. We do have a record of the temple being destroyed around 69 AD, during the Siege of Jerusalem.
www.abovetopsecret.com...
So lets try this one more time:
-Do you still deny that an earthquake occurred around the time Christ is said to have died?
Do you admit that the bible does not claim said earthquake destroyed the temple?
tinner07
That is interesting and I would like to believe it is the shroud. That being said, think about gravity for a second. If you were nailed to cross without your arms and torso being supported your body would fall away from the cross with your hands attached and your arms pointing slightly down.
The blood running down the arms suggesting they were over his head reminded me of what we call the old indian rope trick.
A lot of time on building sites we get water running in through the roof, sometimes in existing occupied buildings. You find where the water is dripping down and put a rope there. The water travels down the rope to where you would rather have it go. So while blood is heavier than water, if Jesus was placed on the cross as is normally depicted, it would stand to reason he didnt stay in that position long. His body would have succumbed to gravity and created a pathway for blood to run down his arms as opposed to just falling straight down to the ground
ScareCro
reply to post by DeadSeraph
I know the bible reads that Jesus was hung by a tree, I don't recall anywhere it says he was nailed to a wooden cross. Yes crosses were made out of wood, so were lots of other things but it says hung by a tree. To me, that means rope around your neck attached to a branch. Who knows. Anyone got a time machine that doesn't cost like 17 billion?
DeadSeraph
This will no doubt fail to convince the skeptics (I'm not sure if any evidence would be sufficient to convince them)
~Lucidity
Some Christian sects believe there was no such thing as the cross (T- or Y-shaped) but that the punishment in those times was carried out on a spike/pole.
Some also refuse to wear crucifixes for this and other reasons (like reject false icons).
djz3ro
DeadSeraph
This will no doubt fail to convince the skeptics (I'm not sure if any evidence would be sufficient to convince them)
You do realise the same can be said for the 'faithful'? No matter how much proof is there that this is one of many medieval fakes!
To believe this is to believe the Turin Shroud is nothing more than a hiswork of art. Now looking at it as a work of art, perhaps this tells us the artist knew a little about Roman crucifixion techniques...
In December 2003 Rogers received a sample of the shroud from a physicist colleague who had collaborated on STURP. The sample was taken from the same strip of cloth distributed for carbon dating in 1988.
Using chemical and microscopic analysis, Rogers revealed that a madder dye and mordant and gum mixture had been wiped onto yarn used on that particular corner of the shroud—indicating that the cloth had been repaired. (The mordant gum would have been used to bind the dye to the fibers. Madder dye is derived from the root of the madder plant.)
What's more, these ruby colored madder dye-mordant mixtures did not reach France or England until the 16th century.
"The cotton fibers look like they have been wiped with fuzzy cherry Jell-O, and the linen fibers a little less so," Rogers said. "The area is certainly dyed to match the sepia color of the old [original] cloth. There is ample chemical and microscopic proof of that."
Rogers also found evidence of a "splice site," suggesting that this patch of the cloth had not only been dyed but also repaired and rewoven. He suspects that the dye and repair job was probably done in the Near East during the Middle Ages, coinciding with the carbon dating results.
"The 1988 date was undoubtedly accurate for the sample supplied. However, there is no question that the radiocarbon sampling area has a completely different chemical composition than the main part of the shroud," Rogers said. "The published date for the sample was not the time at which the cloth was produced."
This reinforces the earlier finding of STURP scientists who, using ultraviolet fluorescence, also revealed that the sampled corner was unlike any other region of the shroud and had been excessively handled over the years.
windword
reply to post by DeadSeraph
All your citation says is that what scientists tested was a piece that was a later patch on the shroud, and not part of the original piece. It doesn't say anything about the main area of the shroud, that was NOT tested.
What am I missing?