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If you are going to point out parallels between astrology and the book of 2 faiths that essentially opposes astrology...then you better go all the way and demonstrate all the signs of the zodiac in its proper context. Until then, you are arbitrarily associating the bibles mentions of certain animals with zodiac signs. You could do just that with a childrens picture book on animals.
@ brazenalderpadrescorpio.... The average person might say, "You could associate anything in the Bible with a zodiacal sign. I don't see the association." The association is that these signs, or creatures, have an exact correspondence with each other.
sk0rpi0n
If you are going to point out parallels between astrology and the book of 2 faiths that essentially opposes astrology...then you better go all the way and demonstrate all the signs of the zodiac in its proper context. Until then, you are arbitrarily associating the bibles mentions of certain animals with zodiac signs. You could do just that with a childrens picture book on animals.
@ brazenalderpadrescorpio.... The average person might say, "You could associate anything in the Bible with a zodiacal sign. I don't see the association." The association is that these signs, or creatures, have an exact correspondence with each other.edit on 22-3-2014 by sk0rpi0n because: (no reason given)
Muzaloth or Mazzaloth The Church rejected the Slavonic and Ethiopic Book of Enoch from its canon because of its vast antiquity could not coincide with the limit of the 4004 years B.C. assigned to the world ‘s creation. It presents Enoch’s translation into heaven from the first to the tenth. In the Eighth Heaven, called Muzaloth, a place of the changing of the Season. In the Ninth Heaven, called Kuvachim, the Houses of the Signs of the Zodiac. The last, Tenth Heaven is called Aravoth from which Enoch recognized the constellation whence came our first ancestors, the star Altair (in Aquila,) or as seen in The Book of Enoch and his translation into Heaven in a later chapter.
M(oh)A(ah/ay)Dh(ee)M Season - Heb. mow’ed, mo-ade’, or mo’ed, or (feminine) mow’adah (2 Chron. 8:13), mo-aw-daw’, properly an appointment, i.e. a fixed time or season, specially a festival, conventionally a year, by implication, an assembly (as convened for a definite purpose), technically the congregation, by extension, the place of meeting, also a signal (as appointed beforehand).
The Astronomical Nature of the Cherubim Besides the Scriptural references already cited, there is additional biblical proof that the Zodiac is a divine creation with a holy purpose. One important proof is found in the bizarre biblical descriptions of the Living Creatures, or Cherubim surrounding Yahweh God’s heavenly throne. The prophetic books of Ezekiel in the Old Testament, and Revelation in the New Testament similarly describe these unusual divine beings
Since the Ancient Mesopotamian religion was based on a perversion of Sacred Astronomy, it is highly probable that the Babylonians and Assyrians knew some of the astronomical connections of the Cherubim that they depicted in their art. They therefore may have known that the Cherubim represented both the wheel of the Mazzaroth or Zodiac, as well as the wheel of the precession of the equinoxes and solstices. They also likely knew that the faces on the Cherubim represented specific Zodiac signs. For example, if a man’s face was shown on the Mesopotamian cherub’s bull-like body, it might indicate that the cherub represented the Zodiac sign of Aquarius. Alternatively, the king whose face was carved on the bull could have identified himself with the triumphant constellation of Orion in the sign of Taurus, the Bull. In Babylon, Orion and Taurus may also have been allegorically seen as the Giant Gilgamesh slaying the celestial Bull of Heaven. This myth is found in the Babylonian Epic of Gilgamesh, which we will discuss in Book Three
Unicorns are not found in Greek mythology, but rather in accounts of natural history, for Greek writers of natural history were convinced of the reality of the unicorn.
Cosmas Indicopleustes, a merchant of Alexandria who lived in the 6th century, made a voyage to India and subsequently wrote works on cosmography. He gives a description of a unicorn based on four brass figures
mazzarah (He Resh Zayin Mem) M(ah)ZZ(aw)R(aw)H, maz-zaw-raw’; apparently from the Heb. nazar, naw-zar’, a primary root, to hold aloof, here specifically to set apart (to sacred purposes), i.e. devote – consecrate, separate, thus used here in the sense of distinction (only in the plural), perhaps collectively as the zodiac: Mazzaroth. mazzalah (He Lamed Zayin Mem)
M(ah)ZZ(aw)L(aw)H, maz-zaw-law’; apparently from the Heb. nazal, naw-zal’, a primary root, to drip, or shed by trickling: distill, drop, flood, (cause to) flow(-ing), gushout, melt, pour (down), running water, stream, thus in the sense of raining; a constellation, i.e. Zodiacal sign (perhaps as affecting the weather); -- planet.