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originally posted by: Scott Creighton
You seem to be going down the debunked Sitchin argument. The case I present has NOTHING to do with Sitchin whatsoever. Period.
Vyse’s two drawings in his journal with the blank disc ALSO have the two dots under the snake glyph which are apparent only in the chamber and Vyse’s notes and NOT in Wilkinson (or any of Wilkinson’s contemporaries). Furthermore, Vyse writes alongside the entry of 16th June with the blank disc the words: “in Campbell’s Chamber”. It could not be clearer that he drew what was in front of him in Cmapbell’s Chamber.
Vyse may well have relied on Wilkinson but no one can be certain. It would certainly explain why he initially drew the Khufu cartouche in the chamber with just a blank disc. What IS certain is that Vyse had a source of information that told him that the Khufu disc was spelled with a blank disc which is why he drew it TWICE this way in his diary and why he initially had it painted this way in the chamber (only to go back weeks later and add in the lines)
SC: A couple of things here. The marks that go between the immovable blocks are merely mason’s marks, there are no registers of hieroglyphs here. Just randomly spaced mason’s marks—no hieroglyphs and most certainly no cartouches. I confirmed this with Graham Hancock who has actually been in there looking at the marks between these blocks.
If Vyse found an inscription (a secret source) with the Khufu name (which he could identify) then he simply copies it and whatever else is beside or round about it. He doesn’t need to understand what is written there—he knows whatever it says is related in some way to the thing he CAN recognize i.e. the Khufu cartouche. Vyse could very easily have copied the Horus name from this secret source into the chamber without having the first clue about what he was copying. The only thing that mattered is that whatever it was he was copying (which he couldn’t read) was related in some way to Khufu, probably the only thing he could read.
originally posted by: Blackmarketeer
a reply to: Scott Creighton
Vyse’s two drawings in his journal with the blank disc ALSO have the two dots under the snake glyph which are apparent only in the chamber and Vyse’s notes and NOT in Wilkinson (or any of Wilkinson’s contemporaries). Furthermore, Vyse writes alongside the entry of 16th June with the blank disc the words: “in Campbell’s Chamber”. It could not be clearer that he drew what was in front of him in Cmapbell’s Chamber.
As you say, the drawings in Vyse's journal did not match any in Wilkinson's book. Vyse drew what he saw in the chamber, and labeled it “in Campbell’s Chamber” as you point out.
Now consider, IF Vyse wanted to perpetrate a fraud, he would have painted Khufu's name in the manner Wilkinson and other experts of the day believed it should be spelled. Hw would not have strayed from Wilkinson. He would have made it match what was in Wilkinson's book.
Vyse may well have relied on Wilkinson but no one can be certain. It would certainly explain why he initially drew the Khufu cartouche in the chamber with just a blank disc. What IS certain is that Vyse had a source of information that told him that the Khufu disc was spelled with a blank disc which is why he drew it TWICE this way in his diary and why he initially had it painted this way in the chamber (only to go back weeks later and add in the lines)
Pure conjecture. Considering the only reference material Vyse had with him was Wilkinson's book it would stand to reason he would refer to it. The rest are your wild assumptions.
SC: A couple of things here. The marks that go between the immovable blocks are merely mason’s marks, there are no registers of hieroglyphs here. Just randomly spaced mason’s marks—no hieroglyphs and most certainly no cartouches. I confirmed this with Graham Hancock who has actually been in there looking at the marks between these blocks.
This is Khufu's cartouche running along a block that goes beneath a floor block.
And since you bring up Graham Hancock as a supporting witness, then let's see his own quote on the matter:
“There were no restrictions on where I looked and I had ample time to examine the hieroglyphs closely, under powerful lights. Cracks in some of the joints reveal hieroglyphs set far back into the masonry. No 'forger' could possibly have reached in there after the blocks had been set in place - blocks, I should add, that weigh tens of tons each and that are immovably interlinked with one another. The only reasonable conclusion is the one which orthodox Egyptologists have already long held - namely that the hieroglyphs are genuine Old Kingdom graffiti and that they were daubed on the blocks before construction began.”
It would seem Hancock disagrees with you greatly on the matter, perhaps you should consult him a little more carefully?
If Vyse found an inscription (a secret source) with the Khufu name (which he could identify) then he simply copies it and whatever else is beside or round about it. He doesn’t need to understand what is written there—he knows whatever it says is related in some way to the thing he CAN recognize i.e. the Khufu cartouche. Vyse could very easily have copied the Horus name from this secret source into the chamber without having the first clue about what he was copying. The only thing that mattered is that whatever it was he was copying (which he couldn’t read) was related in some way to Khufu, probably the only thing he could read.
Annnnd here is where your theory goes off the rails... you have to conjure up a "secret source" for hieratic inscriptions, complete sentences which include Khufu's horus' name, at the time unknown to Egyptology in 1837.
Of course, in the 150 years since, this "secret source" for these pyramid-builder inscriptions has never been found.
Ask yourself this - HAD Vyse found a previously unknown hieratic script mentioning Khufu, written centuries before it was thought Egyptians had such writing, that alone would have been a famous discovery. But no, you would have us believe Vyse hid this discovery, all to pull off some act of forgery elsewhere.
Is it possible to date that red ink to tell how long it has been applied for?
Also it seems the highest bit of juxtaposition that they would build this entire grand, immaculate, epic great pyramid and then just sloppily scribble 2 or 3 symbols on it. Why wouldnt they carve what they wanted to say like they seemed to have done for all else, when they meant it?
originally posted by: Blackmarketeer
a reply to: ImaFungi
Is it possible to date that red ink to tell how long it has been applied for?
Also it seems the highest bit of juxtaposition that they would build this entire grand, immaculate, epic great pyramid and then just sloppily scribble 2 or 3 symbols on it. Why wouldnt they carve what they wanted to say like they seemed to have done for all else, when they meant it?
The red pigment is iron oxide, it's non-organic. Another problem with radiocarbon dating would be the level of contamination the chambers have suffered.
As far as the "sloppy scribble," it's workmen graffiti and marks made by masons during the construction. It was never intended to be seen by anyone, ever, after the room was sealed. The work gangs had names like "Khufu is pure," and "Khufu is bright." Another hieratic inscription reads "May the White Crown of Khufu strengthen the sailing!" The blocks making up the chambers were transported from across the Nile, and relied on ships to bring them there. The inscriptions are scrawled at all angled, upside down or sideways, as evidenced they were placed on the individual blocks either at the quarry or enroute, certainly before the blocks were set into place. It's not know exactly whether these gangs were quarrymen, shippers/loading crews, or hauling/transport crews, or the masons who placed them. For all we know, the hidden faces of the blocks contain many more mason marks and inscriptions, but short of dismantling the entire pyramid we could never know. Work gang related graffiti is found in other tombs and sites in Egypt as well.
originally posted by: Hooke
Hi Scott,
originally posted by: Scott Creighton
You seem to be going down the debunked Sitchin argument. The case I present has NOTHING to do with Sitchin whatsoever. Period.
But how can it not do, when Sitchin was the one who originally raised the whole question of a possible forgery in the Great Pyramid? Let’s put it another way: had it not been for Sitchin and the Stairway to Heaven, would you have gone to Aylesbury to look at Vyse’s journal?
No one was more astonished than Sitchin when one of his readers claimed that one of that reader’s ancestors had seen what he thought was some repainted markings in the relieving chambers (the logbook doesn’t say anything about location, or date, and nor does it say anything about forgery).
But your position now seems to be that Sitchin reached all the right conclusions for what were largely the wrong reasons, but that what you supposedly found in Vyse’s largely illegible journal makes the supposed evidence of Allen’s logbook, together with Sitchin’s initial accusation, largely redundant.
Your case, as far as I can make out, relies on Vyse having found, somewhere on the plateau of Giza, a set of quarrymarks - whose significance wasn’t fully appreciated until much later on – and reproducing them inside the relieving chambers of the GP in such a way that they that were eventually found to slot neatly into a 4th Dynasty system of building instructions unsuspected in Vyse's era?
Doesn’t something about this strike you as strangely ill-balanced and lopsided, relying as it does on shaky coincidence after shaky coincidence, on initial suggestions and evidence that you yourself ultimately dismiss as unfounded and/or unnecessary, and then on certain essential factors that the supposed malefactor couldn’t even have known about at the time?
Regards,
Hooke
SC: Vyse’s two drawings in his journal with the blank disc ALSO have the two dots under the snake glyph which are apparent only in the chamber and Vyse’s notes and NOT in Wilkinson (or any of Wilkinson’s contemporaries). Furthermore, Vyse writes alongside the entry of 16th June with the blank disc the words: “in Campbell’s Chamber”. It could not be clearer that he drew what was in front of him in Cmapbell’s Chamber.
BM: As you say, the drawings in Vyse's journal did not match any in Wilkinson's book. Vyse drew what he saw in the chamber, and labeled it “in Campbell’s Chamber” as you point out.
BM: Now consider, IF Vyse wanted to perpetrate a fraud, he would have painted Khufu's name in the manner Wilkinson and other experts of the day believed it should be spelled. Hw would not have strayed from Wilkinson. He would have made it match what was in Wilkinson's book.
SC: Vyse may well have relied on Wilkinson but no one can be certain. It would certainly explain why he initially drew the Khufu cartouche in the chamber with just a blank disc. What IS certain is that Vyse had a source of information that told him that the Khufu disc was spelled with a blank disc which is why he drew it TWICE this way in his diary and why he initially had it painted this way in the chamber (only to go back weeks later and add in the lines)
BM: Pure conjecture. Considering the only reference material Vyse had with him was Wilkinson's book …
BM: …it would stand to reason he would refer to it.
BM: The rest are your wild assumptions.
SC: A couple of things here. The marks that go between the immovable blocks are merely mason’s marks, there are no registers of hieroglyphs here. Just randomly spaced mason’s marks—no hieroglyphs and most certainly no cartouches. I confirmed this with Graham Hancock who has actually been in there looking at the marks between these blocks.
BM: This is Khufu's cartouche running along a block that goes beneath a floor block.
BM: And since you bring up Graham Hancock as a supporting witness, then let's see his own quote on the matter:
“There were no restrictions on where I looked and I had ample time to examine the hieroglyphs closely, under powerful lights. Cracks in some of the joints reveal hieroglyphs set far back into the masonry. No 'forger' could possibly have reached in there after the blocks had been set in place - blocks, I should add, that weigh tens of tons each and that are immovably interlinked with one another. The only reasonable conclusion is the one which orthodox Egyptologists have already long held - namely that the hieroglyphs are genuine Old Kingdom graffiti and that they were daubed on the blocks before construction began.”
It would seem Hancock disagrees with you greatly on the matter, perhaps you should consult him a little more carefully?
"In Fingerprints I supported the Vyse forgery theory. Later when I got into the relieving chambers myself and saw that some quarry marks disappear far back into the gaps between the blocks I felt that I must be wrong to support the forgery theory -- because no one could have got a brush into those gaps to carry out the forgery. Therefore the quarry marks must be genuine and must have been put on the blocks before they were put into place in the chamber. Accordingly I retracted the position I had taken in Fingerprints.
It's possible I threw the baby out with the bathwater with that retraction. Unlike the unforgeable quarry marks positioned between the blocks, the Khufu cartouche is in plain view and could easily have been forged by Vyse.
I do not insist it was, I just accept that it could have been, and that some interesting doubts have been raised over its authenticity. I await further evidence one way or the other." – Graham Hancock, 4th April, 2011 (from here).
SC: If Vyse found an inscription (a secret source) with the Khufu name (which he could identify) then he simply copies it and whatever else is beside or round about it. He doesn’t need to understand what is written there—he knows whatever it says is related in some way to the thing he CAN recognize i.e. the Khufu cartouche. Vyse could very easily have copied the Horus name from this secret source into the chamber without having the first clue about what he was copying. The only thing that mattered is that whatever it was he was copying (which he couldn’t read) was related in some way to Khufu, probably the only thing he could read.
BM: Annnnd here is where your theory goes off the rails... you have to conjure up a "secret source" for hieratic inscriptions, complete sentences which include Khufu's horus' name, at the time unknown to Egyptology in 1837.
BM: Of course, in the 150 years since, this "secret source" for these pyramid-builder inscriptions has never been found.
BM: Ask yourself this - HAD Vyse found a previously unknown hieratic script mentioning Khufu, written centuries before it was thought Egyptians had such writing, that alone would have been a famous discovery. But no, you would have us believe Vyse hid this discovery, all to pull off some act of forgery elsewhere.
BM: The red pigment is iron oxide, it's non-organic.
BM: Another problem with radiocarbon dating would be the level of contamination the chambers have suffered.
BM: My suspicion is that the mason marks are simply undateable for lack of organic matter.
originally posted by: Scott Creighton
a reply to: Blackmarketeer
Hi BM,
BM: My suspicion is that the mason marks are simply undateable for lack of organic matter.
SC: Your "suspicion" tells us little. That is why the marks in these chambers require scientific analysis to determine their chemical composition and, if possible, their date. We won't know what information this paint holds until such tests are done in an open and transparent fashion. Given the recent questions raised that cast doubt over the authenticity of these chamber markings (with more incriminating evidence to come), I think it has become imperative that these tests are done. I don't see why anyone with a serious pursuit of the truth of these markings via the scientific method should have a problem with that.
SC
Consider the usual litany: “Test the paint!”
Several problems with that, but in the real world, it’s not in my gift to arrange it (so why tax me with it?) and after Görlitz and Erdmann, it’s never going to happen.
But suppose for the sake of argument that it did and the result came up Old Kingdom. What’s to stop someone piping up with something like this? “Vyse found a cache of ancient Egyptian paint. He broke the vessels containing it and had Hill and Raven pound the dried-up paint into powder. Then they added the purest water they could find (distilled) and used the resulting paint for the forgery.”
I can see nothing stopping someone saying this. Indeed why should they not?