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3NL1GHT3N3D1
I think we tend to put meaning onto things that really have no meaning. The fact is the dove was let out into the wild, it probably would have been killed at some point anyways, it just so happened to get killed (attacked) in view of a camera this time.
It's most likely nothing more than just a coincidence.
3NL1GHT3N3D1
I think we tend to put meaning onto things that really have no meaning. The fact is the dove was let out into the wild, it probably would have been killed at some point anyways, it just so happened to get killed (attacked) in view of a camera this time.
It's most likely nothing more than just a coincidence.
crowdedskies
reply to post by NorEaster
Very philosophical response. I can follow your train of thought except that I would not agree with turning the other cheek.
crowdedskies
The point that I wanted to make is that the "satanic" black crow and seagull that attacked the dove remind me of the way that Good is always under siege.
NorEaster
crowdedskies
reply to post by NorEaster
Very philosophical response. I can follow your train of thought except that I would not agree with turning the other cheek.
And there is where you would fail to stand up to evil. The evil inflicted upon you would cause you to respond with evil. The inflicted evil would then have succeeded in "procreating" in a sense. It would have inspired you to produce your own manifestation of evil.
crowdedskies
NorEaster
crowdedskies
reply to post by NorEaster
Very philosophical response. I can follow your train of thought except that I would not agree with turning the other cheek.
And there is where you would fail to stand up to evil. The evil inflicted upon you would cause you to respond with evil. The inflicted evil would then have succeeded in "procreating" in a sense. It would have inspired you to produce your own manifestation of evil.
I have heard this argument before but do not agree with it. You are not propagating evil when you stand up against it. I did not mean an eye for an eye. I simply meant taking firm and severe action against the perpetrator. This is done anyway by jailing them . I am sure that you will not advocate letting killers roam free.
To live our life in balance we must know when to crack the whip and when to be tolerant. That does not mean that we should resort to the same violence as the perpetrator.
edit on 27-1-2014 by crowdedskies because: (no reason given)
crowdedskies
NorEaster
crowdedskies
reply to post by NorEaster
Very philosophical response. I can follow your train of thought except that I would not agree with turning the other cheek.
And there is where you would fail to stand up to evil. The evil inflicted upon you would cause you to respond with evil. The inflicted evil would then have succeeded in "procreating" in a sense. It would have inspired you to produce your own manifestation of evil.
I have heard this argument before but do not agree with it. You are not propagating evil when you stand up against it. I did not mean an eye for an eye. I simply meant taking firm and severe action against the perpetrator. This is done anyway by jailing them . I am sure that you will not advocate letting killers roam free.
To live our life in balance we must know when to crack the whip and when to be tolerant. That does not mean that we should resort to the same violence as the perpetrator.
edit on 27-1-2014 by crowdedskies because: (no reason given)
The point that I wanted to make is that the "satanic" black crow and seagull that attacked the dove remind me of the way that Good is always under siege. The good guys die young or are brutally stopped in their quest.
The pope and representatives of the Italian Catholic Action children's section release doves during the Sunday Angelus address in late January each year. And, almost every year, at least one of the birds flies back into the papal apartment.