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Let all who read this book be warned thereby that the habitation of men are seen and
surveyed by that Ancient Race of gods and demons from a time before time, and that they
seek revenge for that forgotten battle that took place somewhere in the Cosmos and rent
the Worlds in the days before the creation of Man
Basically, there are two "sets" of gods in the mythos : the Elder Gods, about whom not
much is revealed, save that they are a stellar Race that occasionally comes to the rescue
of man, and which corresponds to the Christian "Light"; and the Ancient Ones, about
which much is told, sometimes in great detail, who correspond to "Darkness".
These latter are the Evil Gods who wish nothing but ill for the Race of Man, and who constantly
strive to break into our world through a Gate or Door that leads from the Outside, In.
There are certain people, among us, who are devotees of the Ancient Ones, and who try
to open the Gate, so that this evidently repulsive organisation may once again rule the
Earth. Chief among these is Cthulhu, typified as a Sea Monster, dwelling in the Great
Deep, a sort of primeval Ocean.
"Let them curse it that curse the day, who are skilful to rouse Leviathan." - JOB 3:8
The Underworld in ancient Sumer was known by many names, among them ABSU or
"Abyss", sometimes as Nar Mattaru, the great Underworld Ocean, and also as Cutha or
KUTU as it is called in the Enuma Elish The phonetic similarity between Cutha and KUTU and Chthonic, as well as Cthulhu, is striking.
This book, according to the mythos, contains the formulae for evoking incredible things
into visible appearance, beings and monsters which dwell in the Abyss, and Outer Space,
of the human psyche.
After the initial Testimony, we come to the chapter entitles "Of the ZONEI and Their
Attributes", Zonei is, of course a Greek word and refers to the planetary, or heavenly
bodies; for they are "zoned", i.e., having set courses and spheres
After the chapter on Zonei, we come to the "Book of Entrance" which is really a system
of self-initiation into the planetary spheres and may have something to do with the
planetary arrangement of the steps of the ziggurats of Mesopotamia, which were seven
storeyed mountains. Not much is revealed to the potential candidate for initiation as to
how these "gates" work, or what he might find there, save to say that the key of one Gate
lies in mastering the Gate before it
The "Incantations of the Gates" follow, and are probably meant to accompany the
preceding chapter, being prayers proper to each of the celestial Gates. The "conjuration of
the Fire God" follows this
THE Gods of the Stars are Seven. They have Seven Seals, each of which may be used in
their turn. They are approached by Seven Gates, each of which may be opened in their
turn. They have Seven Colours, Seven Essences, and each a separate Step on the Ladder
of Lights. The Chaldeans were but imperfect in their knowledge, although they had
understanding of the Ladder, and certain of the formulae
THIS is the Book of Entrance to the Seven Zones above the Earth, which Zones were
known to the Chaldeans, and to the ancient races that preceded them among the lost
temples of UR. Know that these Zones are governed by the celestial spirits, and that
passage may be had by the Priest through those lands that border on the Unzoned Wastes
beyond. Know that, when Walking thus through the Sea of Spheres, he should leave his
Watcher behind that It may guard his body and his property, lest he be slain unawares
and must wander throughout eternity among the dark spaces between Stars
The Watcher comes from a Race different from that of Men and yet different from that of
the Gods
The "Conjuration of the Watcher" follows the Fire God conjuration. The word "watcher"
is sometimes used synonymously with "angel", and sometimes as a distinct Race, apart
from angelos: egragori. The Race of Watchers are said not to care what they Watch, save
that they follow orders. They are somewhat mindless creatures, but quite effective.
Wherefore it is wise to conjure It in the Names of the Three Great Watchers Who existed
before the Confrontation from whose borne the Watcher and His Race ultimately derive,
and those Three are ANU, ENLIL, and Master ENKI of the Magick Waters
After the Watcher, comes the MAKLU text, which appears to be a collection of
exorcisms
After this, the "Book of Calling" needs little explanation. It is the grimoire of the
NECRONOMICON, containing the formulae of ritual conjuration, as well as the seals
and diagrams to accompany the rites. It is followed by "The Book of Fifty Names" being
fifty separate powers of the God MARDUK, defeater of Chaos
Then appears the Centrepiece of the Book, the MAGAN text. The word MAGAN may
mean the Land of the MAGAN which was said to lie in the West of Sumer. For a time, it
seems the name MAGAN was synonymous with the Place of Death - as the Sun 'died' in
the West. Hence, it is a bit confusing as to what MAGAN is really supposed to mean in
this text, but in context the "Place of Death" explanation seems quite valid. The MAGAN
text is nothing more than an incomplete and free-form version of the Creation Epic of
Sumer, along with INANNA's Descent into the Underworld
After the long and poetic MAGAN text, comes the URILLIA text which might be
Lovecraft's R'lyeh Text, and is subtitled "Abominations". It has more specifically to do
with the worship of the Serpent, and the nature of the cults that participate in the
Concelebration of Sin. Again, more conjurations and seals are given, even though the
reader is charged not to use them; an inconsistency that is to be found in many grimoires
of any period and perhaps reveals a little of the magicians's mentality; for there is very
little that is evil to the advanced magus, who cares not if he deals with angelic or demonic
forces, save that he gets the job done
In time, I learned of the names and properties of all the demons, devils, fiends and
monsters listed herein, in this Book of the Black Earth. I learned of the powers of the
astral Gods, and how to summon their aid in times of need. I learned, too, of the frightful
beings who dwell beyond the astral spirits, who guard the entrance to the Temple of the
Lost, of the Ancient of Days, the Ancient of the Ancient Ones, whose Name I cannot
write here.
My fate is no longer writ in the stars,
for I have broken the Chaldean Covenant by seeking power over the Zonei. I have set
foot on the moon, and the moon no longer has power over me. The lines of my life have
been oblitered by my wanderings in the Waste, over the letters writ in the heavens by the
gods. And even now I can hear the wolves howling in the mountains as they did that
fateful night, and they are calling my name, and the names of Others. I fear for my flesh,
but I fear for my spirit more
Painterz
reply to post by starwarsisreal
Needless to say I think chaos magic is a ropey proposition at best, and practicing chaos magic by invoking the fictional deities from HP Lovecraft is probably a short-cut to a stay in a psych ward. But each to their own.
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Painterz
reply to post by starwarsisreal
Needless to say I think chaos magic is a ropey proposition at best, and practicing chaos magic by invoking the fictional deities from HP Lovecraft is probably a short-cut to a stay in a psych ward. But each to their own.
I never knew people did this until this thread...You are correct in your thoughts I think.
1 way ticket to psych ward land.
Chthonic (/ˈkθɒnɪk/, from Greek χθόνιος – chthonios, "in, under, or beneath the earth", from χθών – chthōn "earth"; pertaining to the Earth; earthy; subterranean), apart from its literal translation meaning 'subterranean', its historical or interpretive definition designates, or pertains to, deities or spirits of the underworld, especially in relation to Greek religion.
Wikipedia / Cthonic
Chthonic law is defined as a system of law centered on the sacred character of the cosmos. According to Professor H. Patrick Glenn, the Chthonic legal tradition emerged through experience, orality and memory. According to him it is the oldest of all traditions and can be understood as the law of a culture or tribe.
Wikipedia / Cthonic Law
"We are told today that Inuit never had laws or "maligait". Why? They say because they are not written on paper. When I think of paper, I think you can tear it up, and the laws are gone. The laws of the Inuit are not on paper."
—Mariano Aupilaarjuk, Rankin Inlet, Nunavut, Perspectives on Traditional Law
Wikipedia / Inuit